Boundaries or Bridges?

Feb 20, 2000
A group of Indian students discovered a Pakistan totally different from the one they had in mind when they boarded the Lahore-bound train at Amritsar.

from Assam in the north-east (one from Majuli, the largest river island in
the world), and Kerala in the south. Only two were Dilli-wallas. And there
was Iftikhar Hussain, amazingly from Kargil -- yes, Kargil. Relieved at the
warmth with which they were met by total strangers, they related some of
the reactions back home to their trip.

One student has a five-year old niece, who asked what he would say if asked
where he was from. "From Hindustan," he replied. "No, no, don't," she
pleaded. "Say you're from , or they will kill you". The students
who stayed behind gave them a little going-off ceremony with "Acha zindagi
rahi to milenge" kind of jokes being bandied around not so jokingly. All
of this, of course, bears testimony to the kind of tension created by
governments and increased by in its projection of issues. The
reality the students encountered here was quite different from what they
had expected.

Besides not finding the they had envisioned, they were overwhelmed
at the warmth and hospitality they encountered. Many stereotypes were
shattered and misconceptions cleared in their encounters with ordinary
people, as they travelled about on a shoe-string budget -- upper limit Rs
2,500 for the entire week, including , lodging, and shopping.
They stayed in hostels, travelled by bus, on foot or crammed in Suzuki
pickups.

In this they were aided by their teachers dedicated efforts to save them
money. At an informal dinner at Naheed Siddiqui's (the famous Kathak dancer) on Jan 12, the night before they departed for , Mitual Baruah, a lively student from
Assam, had everyone, including Mukul Mangalik, laughing with his imitation
of the teacher striding up "to the ticket-collector or whoever is at the
gate of the place we want to go to. He goes up and greets them, then
introduces himself like this (flinging his arms out): "Dekhiey janab, I am
a history teacher from Hindustan. These are my students. I can pay
whatever your ticket is, but the students are after all students. We are
your guests. Its up to you. No one refused him!"

That would have been difficult. Mukul is after all from Lucknow, legendary
for its manners. "They are lucky to have a teacher like him," commented a
Pakistani student who met them. "I dont know any teachers here who
would rough it out with their students on buses and trains every year.
They respect him, but it's also a friendly relationship which gives them
enough room to clown around."

There was no fixed itinerary, no programme; just a couple of contacts here,
though which a booking was made at the hostel in . The Samjhota
Express steamed into the station late on the night of Jan 6, and
they spilled out into the cold, bundled up in overcoats, hats and scarves,
lugging a piece of baggage each. The cold and the well-meaning warnings of
their friends and families were temporarily forgotten in the excitement of
actually being here, their spirits undampened by spending all day at
Attari on the Indian side of the border. "A learning experience," said
Mukul Mangalik good humouredly. "Theyre a sporting lot," he added. "I
really believe that all this is a crucial part of their ."

The students possibly hadn't bargained that having to 'fast' would be part of
their this time round. Having arrived during Ramzan, they
uncomplainingly respected the local norms and abstained from eating and drinking all day while sight-seeing, led by someone they had never met, Arif Usmani, a
young history teacher from College who dedicatedly showed them
around when asked for his help by Pakistani historian Dr Mubarik Ali.

Their original programme would have landed them here in the middle of
Ramzan instead of at the end, and they had wanted to spend New Years Eve
here. Many people, here and back home, thought they were mad on both
counts. But as the students explained it, this was one country they had
intensely wanted to visit, "and what better time to be here than for the
millennium," as one of them put it. But by the time the programme was
finalised and the logistics worked out, it was too late and they had to
make do with the last week of their vacation, missing a couple of days of
college which was to re-open a couple of days before they returned.

There were comic moments as the two Assamese students in the group, and
Iftikhar Hussain from Kargil, found themselves being mistaken for Thai,
Uzbek or Filipino. For Iftikhar, it was perhaps a more intense experience
than for the others, since he had spent the summer with his in
Kargil town dodging the shelling and bullets coming from across the
border. They had to evacuate their homes more than once, and he remembers
thinking "what kind of people they are who trouble us".

"I used to them," he admits candidly, "but after coming here and
travelling about, I am quite confused in my thinking, wondering whom I
should blame. The people here are so nice and hospitable. And really, I
didnt feel any sort of alienness here," he added. Karan Singh Bagal, a
second year student, had similar misgivings "due to the propaganda.
But to my surprise the I found was very homely, familiar,
similar faces, living conditions. I didnt feel myself alienated. The
people greeted us more than their relatives and made us comfortable in
every way."

Other students too placed the blame for the misconceptions they had about
on the .

"Wonderful" and "amazing" is how Gagan Kumar, another second year student
described his experience. "Wonderful because of the variety of people and
things I have been able to experience, and amazing because of the warmth
and hospitality of the people towards us here."

His trip to Peshawar nearly didn't turn out to be so wonderful, however.
There was one tense moment in a "typical rang birangi Pakistani bus"
heading for Qissa Khawani bazar when a Ramjas student innocently sat down
on an empty seat next to a woman, only to realise that the entire bus was
staring at him, horrified. He was roundly scolded by the woman, and the
Pathan driver touched his ears in a 'tauba' on learning where the offending
passenger was from.

Kumar confesses he was "frightened to see the six-foot bearded Pathans",
with whom he had trouble communicating in his "-walla ". "Tum
kedhar se aya?" a Pathan asked him.

"Hesitatingly I told him, 'From Hindustan.' For a minute he was shocked and kept looking in my eyes with his eyebrows up. He did not speak with me after that, but kept talking to his friend about us (perhaps) in Pashto. Between all these people, I
thought I was alien and after getting to the hotel room, I did not feel
like going out to shop. But my friends insisted. After that, what I
experienced was probably the nicest welcome in my life. Everyone I
communicated with, shook hands, some even hugged me, and one topi seller
even gave me qehva to drink. All this time I realised what a fool I would
have been if I had not come out of the hotel room and not met such nice
human beings."

"The whole world honours for its culture and especially for its
hospitality," said Amit Singh, a BA Honours student from Saharsa, Bihar.
"But I say that the culture and hospitality I saw in is richer.
There were lots of doubts in our minds before coming to ," he
added. "But after reaching here, all these doubts disappeared as I found
myself on my own land."

Another moving comment came from Sidharth Mishra of Patna, a thin,
intense-eyed MA student. "This boundary between the two countries is a
reality now," he said. "The earlier we accept this, the better it is for
both countries. But the boundary should not be a barrier," he added with
feeling. "It should be a bridge. I wish to see this in my lifetime. And I
will work for it."

He will, too. After all, he braved the local student mafia, defying the
unwritten rule which requires students to become RSS members before they
can get a room in the RSS-controlled hostels (sound familiar?). As the
only non-RSS member in his hostel, doesn't he get threatened? "How can
they?" he asks. "I am entitled to the room on merit. They know I'll go to
court if they try anything."

For Gaurav Srivastava of , the opportunity to visit meant the
fulfilment of a secret dream, "to see the great Indus which was so
beautiful and ironically once a part of ."

Like many of his fellow students he loved the here (only four of the
twelve students were vegetarians). His parting wish: "I pray to , and
that this beautiful, wonderful land, so close to , will set an
example to the international community."

Mukul Managlik sums up the experience thus: "Apart from the warmth and
hospitality that was showered on us, we discovered also that ordinary
people are not in the least bit obsessed about in a devilish sort of
way, that they would talk to us about what everyday life in was
like, the films, the , the we ate, with Kargil , the ,
and Zee thrown in for good measure. We talked about everything without
feeling scared or threatened. as we had imagined we might. It was this
feeling that we were travelling as ordinarily and easily as we would in
any part of that was refreshingly reassuring. It was as if having
been forced to spend so inordinately long crossing the border, the border had
evaporated once we stepped into . People were ordinary people
like people in , grappling with problems and trying to find
solutions. Civil society and a democratic discourse were not the absent
phenomena that most Indians think they are."