http://www.nytimes.com/2004/10/17/magazine/17BUSH.html

Without a Doubt
By RON SUSKIND

Published: October 17, 2004
(excerpts)

Bruce Bartlett, a domestic policy adviser to Ronald Reagan and a treasury official for the first President Bush, told me recently that ’’if Bush wins, there will be a civil war in the Republican Party starting on Nov. 3.’’ The nature of that conflict, as Bartlett sees it? Essentially, the same as the one raging across much of the world: a battle between modernists and fundamentalists, pragmatists and true believers, reason and religion.

’’Just in the past few months,’’ Bartlett said, ’’I think a light has gone off for people who’ve spent time up close to Bush: that this instinct he’s always talking about is this sort of weird, Messianic idea of what he thinks God has told him to do.’’ Bartlett, a 53-year-old columnist and self-described libertarian Republican who has lately been a champion for traditional Republicans concerned about Bush’s governance, went on to say: ’’This is why George W. Bush is so clear-eyed about Al Qaeda and the Islamic fundamentalist enemy. He believes you have to kill them all. They can’t be persuaded, that they’re extremists, driven by a dark vision. He understands them, because he’s just like them. . . .

’’This is why he dispenses with people who confront him with inconvenient facts,’’ Bartlett went on to say. ’’He truly believes he’s on a mission from God. Absolute faith like that overwhelms a need for analysis. The whole thing about faith is to believe things for which there is no empirical evidence.’’ Bartlett paused, then said, ’’But you can’t run the world on faith....’’

"...What underlies Bush’s certainty? And can it be assessed in the temporal realm of informed consent?

All of this -- the ’’gut’’ and ’’instincts,’’ the certainty and religiosity -connects to a single word, ’’faith,’’ and faith asserts its hold ever more on debates in this country and abroad. That a deep Christian faith illuminated the personal journey of George W. Bush is common knowledge. But faith has also shaped his presidency in profound, nonreligious ways. The president has demanded unquestioning faith from his followers, his staff, his senior aides and his kindred in the Republican Party. Once he makes a decision -- often swiftly, based on a creed or moral position -- he expects complete faith in its rightness.

The disdainful smirks and grimaces that many viewers were surprised to see in the first presidential debate are familiar expressions to those in the administration or in Congress who have simply asked the president to explain his positions. Since 9/11, those requests have grown scarce; Bush’s intolerance of doubters has, if anything, increased, and few dare to question him now. A writ of infallibility -- a premise beneath the powerful Bushian certainty that has, in many ways, moved mountains -- is not just for public consumption: it has guided the inner life of the White House. As Whitman told me on the day in May 2003 that she announced her resignation as administrator of the Environmental Protection Agency: ’’In meetings, I’d ask if there were any facts to support our case. And for that, I was accused of disloyalty!’’ (Whitman, whose faith in Bush has since been renewed, denies making these remarks and is now a leader of the president’s re-election effort in New Jersey.)... "


"...This is one key feature of the faith-based presidency: open dialogue, based on facts, is not seen as something of inherent value. It may, in fact, create doubt, which undercuts faith. It could result in a loss of confidence in the decision-maker and, just as important, by the decision-maker. Nothing could be more vital, whether staying on message with the voters or the terrorists or a California congressman in a meeting about one of the world’s most nagging problems. As Bush himself has said any number of times on the campaign trail, ’’By remaining resolute and firm and strong, this world will be peaceful...’’


"..He didn’t always talk this way. A precious glimpse of Bush, just as he was ascending to the presidency, comes from Jim Wallis, a man with the added advantage of having deep acuity about the struggles between fact and faith. Wallis, an evangelical pastor who for 30 years has run the Sojourners -- a progressive organization of advocates for social justice -- was asked during the transition to help pull together a diverse group of members of the clergy to talk about faith and poverty with the new president-elect.

In December 2000, Bush sat in the classroom of a Baptist church in Austin, Tex., with 30 or so clergy members and asked, ’’How do I speak to the soul of the nation?’’ He listened as each guest articulated a vision of what might be. The afternoon hours passed. No one wanted to leave. People rose from their chairs and wandered the room, huddling in groups, conversing passionately. In one cluster, Bush and Wallis talked of their journeys.

’’I’ve never lived around poor people,’’ Wallis remembers Bush saying. ’’I don’t know what they think. I really don’t know what they think. I’m a white Republican guy who doesn’t get it. How do I get it?’’

Wallis recalls replying, ’’You need to listen to the poor and those who live and work with poor people.’’

Bush called over his speechwriter, Michael Gerson, and said, ’’I want you to hear this.’’ A month later, an almost identical line -- ’’many in our country do not know the pain of poverty, but we can listen to those who do’’ -- ended up in the inaugural address.

That was an earlier Bush, one rather more open and conversant, matching his impulsiveness with a can-do attitude and seemingly unafraid of engaging with a diverse group. The president has an array of interpersonal gifts that fit well with this fearlessness -- a headlong, unalloyed quality, best suited to ranging among different types of people, searching for the outlines of what will take shape as principles...."

"...Biden, who early on became disenchanted with Bush’s grasp of foreign-policy issues and is among John Kerry’s closest Senate friends, has spent a lot of time trying to size up the president. ’’Most successful people are good at identifying, very early, their strengths and weaknesses, at knowing themselves,’’ he told me not long ago. ’’For most of us average Joes, that meant we’ve relied on strengths but had to work on our weakness -- to lift them to adequacy -- otherwise they might bring us down. I don’t think the president really had to do that, because he always had someone there -- his family or friends -- to bail him out. I don’t think, on balance, that has served him well for the moment he’s in now as president. He never seems to have worked on his weaknesses....’’

"...As I reported in "The Price of Loyalty," at the Bush administration’s first National Security Council meeting, Bush asked if anyone had ever met Ariel Sharon. Some were uncertain if it was a joke. It wasn’t: Bush launched into a riff about briefly meeting Sharon two years before, how he wouldn’t ’’go by past reputations when it comes to Sharon. . . . I’m going to take him at face value,’’ and how the United States should pull out of the Arab-Israeli conflict because ’’I don’t see much we can do over there at this point.’’ Colin Powell, for one, seemed startled. This would reverse 30 years of policy -- since the Nixon administration -- of American engagement. Such a move would unleash Sharon, Powell countered, and tear the delicate fabric of the Mideast in ways that might be irreparable. Bush brushed aside Powell’s concerns impatiently. ’’Sometimes a show of force by one side can really clarify things.’’

Such challenges -- from either Powell or his opposite number as the top official in domestic policy, Paul O’Neill -- were trials that Bush had less and less patience for as the months passed. He made that clear to his top lieutenants. Gradually, Bush lost what Richard Perle, who would later head a largely private-sector group under Bush called the Defense Policy Board Advisory Committee, had described as his open posture during foreign-policy tutorials prior to the 2000 campaign. (’’He had the confidence to ask questions that revealed he didn’t know very much,’’ Perle said.) By midyear 2001, a stand-and-deliver rhythm was established. Meetings, large and small, started to take on a scripted quality. Even then, the circle around Bush was tightening. Top officials, from cabinet members on down, were often told when they would speak in Bush’s presence, for how long and on what topic. The president would listen without betraying any reaction. Sometimes there would be cross-discussions -- Powell and Rumsfeld, for instance, briefly parrying on an issue -- but the president would rarely prod anyone with direct, informed questions..."

"..A cluster of particularly vivid qualities was shaping George W. Bush’s White House through the summer of 2001: a disdain for contemplation or deliberation, an embrace of decisiveness, a retreat from empiricism, a sometimes bullying impatience with doubters and even friendly questioners. Already Bush was saying, Have faith in me and my decisions, and you’ll be rewarded. All through the White House, people were channeling the boss. He didn’t second-guess himself; why should they?.."


"...For the president, as Biden said, to be acutely aware of his weaknesses -- and to have to worry about revealing uncertainty or need or confusion, even to senior officials -- must have presented an untenable bind. By summer’s end that first year, Vice President Dick Cheney had stopped talking in meetings he attended with Bush. They would talk privately, or at their weekly lunch. The president was spending a lot of time outside the White House, often at the ranch, in the presence of only the most trustworthy confidants. The circle around Bush is the tightest around any president in the modern era, and ’’it’s both exclusive and exclusionary,’’ Christopher DeMuth, president of the American Enterprise Institute, the neoconservative policy group, told me. ’’It’s a too tightly managed decision-making process. When they make decisions, a very small number of people are in the room, and it has a certain effect of constricting the range of alternatives being offered.’’


On Sept. 11, 2001, the country watched intently to see if and how Bush would lead. After a couple of days in which he seemed shaky and uncertain, he emerged, and the moment he began to lead -- standing on the World Trade Center’s rubble with a bullhorn -- for much of America, any lingering doubts about his abilities vanished. No one could afford doubt, not then. They wanted action, and George W. Bush was ready, having never felt the reasonable hesitations that slowed more deliberative men, and many presidents, including his father.

Within a few days of the attacks, Bush decided on the invasion of Afghanistan and was barking orders. His speech to the joint session of Congress on Sept. 20 will most likely be the greatest of his presidency. He prayed for God’s help. And many Americans, of all faiths, prayed with him -- or for him. It was simple and nondenominational: a prayer that he’d be up to this moment, so that he -- and, by extension, we as a country -- would triumph in that dark hour.

This is where the faith-based presidency truly takes shape. Faith, which for months had been coloring the decision-making process and a host of political tactics -- think of his address to the nation on stem-cell research -- now began to guide events. It was the most natural ascension: George W. Bush turning to faith in his darkest moment and discovering a wellspring of power and confidence. ...."

"...’’When I was first with Bush in Austin, what I saw was a self-help Methodist, very open, seeking,’’ Wallis says now. ’’What I started to see at this point was the man that would emerge over the next year -- a messianic American Calvinist. He doesn’t want to hear from anyone who doubts him.’’

But with a country crying out for intrepid leadership, does a president have time to entertain doubters? In a speech in Alaska two weeks later, Bush again referred to the war on terror as a ’’crusade.’’.

In the summer of 2002, after I had written an article in Esquire that the White House didn’t like about Bush’s former communications director, Karen Hughes, I had a meeting with a senior adviser to Bush. He expressed the White House’s displeasure, and then he told me something that at the time I didn’t fully comprehend -- but which I now believe gets to the very heart of the Bush presidency.

The aide said that guys like me were ’’in what we call the reality-based community,’’ which he defined as people who ’’believe that solutions emerge from your judicious study of discernible reality.’’ I nodded and murmured something about enlightenment principles and empiricism. He cut me off. ’’That’s not the way the world really works anymore,’’ he continued. ’’We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality -- judiciously, as you will -- we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors . . . and you, all of you, will be left to just study what we do.’’ ..."

"...Can the unfinished American experiment in self-governance -- sputtering on the watery fuel of illusion and assertion -- deal with something as nuanced as the subtleties of one man’s faith? What, after all, is the nature of the particular conversation the president feels he has with God -- a colloquy upon which the world now precariously turns?

That very issue is what Jim Wallis wishes he could sit and talk about with George W. Bush. That’s impossible now, he says. He is no longer invited to the White House.

’’Faith can cut in so many ways,’’ he said. ’’If you’re penitent and not triumphal, it can move us to repentance and accountability and help us reach for something higher than ourselves. That can be a powerful thing, a thing that moves us beyond politics as usual, like Martin Luther King did. But when it’s designed to certify our righteousness -- that can be a dangerous thing. Then it pushes self-criticism aside. There’s no reflection.

’’Where people often get lost is on this very point,’’ he said after a moment of thought. ’’Real faith, you see, leads us to deeper reflection and not -- not ever -- to the thing we as humans so very much want.’’

And what is that?

’’Easy certainty.’’ ..."


--

Al Gore is much harsher in his speech on 10/18.
http://www.moveon.org/gore-speech.html

"&quo t;The essential cruelty of Bush’s game is that he takes an astonishingly selfish and greedy collection of economic and political proposals and then cloaks them with a phony moral authority, thus misleading many Americans ... who have a deep and genuine desire to do good in the world," Gore said.

"And in the process, he convinces them to lend unquestioning support for proposals that actually hurt their families and their communities," he said.

"Truly, President Bush has stolen the symbolism and body language of religion and used it to disguise the most radical effort in American history to take what rightfully belongs to the American people and give as much of it as possible to the already wealthy and privileged," he said."