In the Dying Light

Re: # 45
Is TaareeJee your Uncle?
I am flattered. I have few of his Video tapes in Boston in which Raagis at Gurudwara used to watch him play, if I am not mistaken he is left handed and was able to move very fast.

Did he teach you?

I am just a novice, and now I am going away from Tabla over to Jorri(Punjabi Baaj). I was told that it was invented or perhaps played by Guru Gobind Singh Jee. And Sikhs lost touch with their own instruments such as Baaj, Taus, Dilruba and Saranda.
Hindu Music eroded the Sikh musical customs and now they only use HArmonium(German instrument) and Banarsi Tabla.

Surpringly none of the Sikh Raagis knew what is Baaj and many of them told me that Oh Ya Muslims in Lahore play that type of instrument, when I asked Muslims they did not know about it. My goal is to play 10 mts every day.

Re: # 36
Saari,
Does she wear UnIslamic Sari?
I have never seen a Muslim woman wear a saree, except in Hyderabad, where you can see Burqa clad woman showing their PEttiCoat frills through the Burqa and their Chappals and maroon nail polish.

Big Sign....I miss Naampalli and the restaurants. Charminar, the melodious voice of Muslim Singers in Abid. Charmas...woh bhee kiya din the..

Dear Chief-Editor
Your article clearly shows me that you are sensitive to the needs of your readers. Good journalist is always conflict sensitive, flexible, social, curious, to experience more and to work under pressure, indepenednt,constructive,tolerant, patient, self controlled, never careless, respectful but unafraid, quick to respond to needs of humanity, with clarity of thoughts and Non judgmental with fairness. Your article depicts all above mentioned characteristics of a good journalism.
Good work
Take care

PS:-Your footnote is the best.I love it.

On side note:-``Water is round in a round receptacle and square in a square one, but water itself has no particular shape. People often forget this fact.`` Buddha

#48 delhiwala

Please take a look at south and east of delhi.

Outside north-west india, all indian ladies wear sari. Only in north-west india has it got this weird kind of religous marker associated with it.

Also take a look at the lady PM from bangladesh. She will always wear a shaari (little joke there :-).

Hi editor-in-chief,

What was the point of this article at this time ? Chowk Staff had already put up a post to attract all the vents and dumps. Please elucidate

Farzana this was a nice read. A bit self conscious but thats prolly your style.Made me want to go to Varanasi again. :-(
And it should have gone into the lit section.

I had commented to Salim in the past that Farzana is a very mediocre writer of the English language. My impression was based on the few articles of her that I had bothered to read beyond the first few lines. And there have been some real BAD ones.

Well, let me admit here that I was wrong. Salim, if you are listening, I hope you take note.

This short story was well-written. Not earth-shattering, but definitely above average.

About the substance of the story. I think this story illustrates the peculiar dilemma Indian Muslims find themselves in. Kind of like feeling like aliens in their homeland. In Varanasi, wanting to experience the essence of the city, but somehow not connecting. Strangers in their own land. But then, I could be wrong about this.

Anyway, a nice read.

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#55 by bjkumar

Very poignant Beej bhai! Beautifully expressed!

GIGO!
Chowk will be like my PC for next couple of articles/days.
``So, please leave the popcorn and Coke... ``

Ref#27
[It is pieces like this that makes me your ``bhagat``. I went to Benaras during my last trip to India and went to some of the same places that you mention: the saree shops, the ghaats, the boat trip down the ghats with their burning pyres and the Kaashi Mandir. I also visited Saarnath and a bizaare place where a sects of sadhus live who eat human caracass. But I would be darned if I could write even a paragraph capturing the sights, sounds and smells the way you have. Did you go to Ganga to see the famous ``suboh-Benaras`` or the evening aartis? You probably did not, otherwise you would have written about them.]

Dear DostMittar ji,

Do you realise that there is carnage and bloodshed? Innocent people died.Farzana do not. There is somthing called empathy and ideologically blind people like you, farzana, modi and muslim fundamentalist don`t have it.

In your case it may be age.

I will quote Daag

Hosho Hawaas taab-o-twan Daag kho chukay,
Chalney ka ab samaan hai saamaan to gaya.

I feel Muslims have big problem. Their only solution is in getting rid of the koran and sex maniac prophet who was SOD man that is Sura On Demand man. He kept on coming with so called revelation that benfitted him sexually, financialy, politically and left a legacy of manical cult that is called Islam. Poor Muslims they have to find their spirtuality, redemption, peace of mind from a person like Mohammad. They have a difficult job to rationalise this person`s life and make sense of their own existence in this world. It is difficult.
Mohammad left muslims a world view that is similar to Georg Bush that is like ` us and them`. We are lucky that Bush can be controlled and he does not have followers like mohammad.

All this violence caused by Muslims in the world will not give them peace or redemption and I don`t know about the promised Hoors after the death.

Re: # 48 and #36
Yes, Moslem women do wear saris - all over Eastern India, certainly, and even in Bihar and MP. Even Gujarati Moslems wear saris. I`ve seen South Indians in them too. Salwar kameez is the dress of Punjabis, basically, regardless of religion. And I don`t think laughing at shaaris is appropriate - it`s as correct for a Bengali to call it a shaari as it is for a Hindiwallah to call it a sari.

Some twenty years back passed through Banares, sucked in it’s smells, sounds and images for an hour and moved on. But then I lived in Allahabad for a few years and I believe Banares is but only a lot more intense Allahabad. Crimson towns these! Paan chewing men looking at heaven while talking to you until their mouth saturated with saliva and splat! The wall gets colored. Arms sporting colored threads, saris, bangles, gamchaas, bindies, hard cover of holy books and the cloth that wraps them, fluttering flags atop temples and ugly unplastered walls of houses; everywhere shades of red. From distance these places look inanimate, trapped in a forgotten time warp yet like anthills bustling with activities inside.

I think the writer made a mistake looking for ‘Nothing’ in Banares. She should have instead looked for ‘Void’. Buddha in me says these words connote different things and I tend to agree. Void is everywhere permeating everything. You could see it in the wrinkles of that rickshaw-puller politely trying to strike a conversation, in the hollow boast of boatman, in the beady glazed eyes of shocked widows, and blank innocence of orphaned children and awed bystanders.

It must have been at the place where bomb exploded and surely in the mind of brainwashed zombie who planted the bomb.

But ‘Void’ is not a substitute for ‘Nothing’ if you want nothing but ‘Nothing’

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