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Saving Pakistan with the Constitution

Rozaiba September 5, 2006

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#268 Posted by majumdar on September 20, 2006 1:03:33 am
Manto mian,

(Allow me to amend Rozaiba`s statement- ``country`s top lawfirm dealing in the securitization sector``... )

How big exactly is the securitisation market in Pak. And what do you securitise- Mortgages?Auto Loans?Loan Obligations?Future Flow Generating Assets?

Regards
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#267 Posted by nasah on September 18, 2006 8:05:25 am
Re: # 244

wonder -- if Manmohan Singh who had a good meeting with the Generalissimo Musharraf in Habana -- would dare to say the same thing Musharraf said when back to India --

``“The fact that I am roaming/(loafing) around shows how confident and relaxed I am,” -- “This is my longest trip and it shows my confidence.” -- he will be laughed out of office -- or there will be a coup d`etat by the Indian army.....:)
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#266 Posted by MantoLives on September 18, 2006 6:01:09 am
Yaar Harish mian,

Your optimism about sending me to the gallows smacks of naivety. Its not about being ``miffed`` but simply telling you like it is. But the way you love to reassure yourself is most amusing.

``If you hadn`t posted cartoons to compensate for your deficient sense of humor, we`d still be discussing issues, isn`t it?``

Nope you had given up on discussing issues a few days ago, when you failed to answer simple questions about what you were trying to pass off as first hand primary account. As for deficient sense of humor, the high point of your wit is that you know how to spell ass. I am not the one complaining about ``closing out discussions``... so your comeback as always can only be considered lame.

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#265 Posted by harish_hyd on September 18, 2006 5:51:28 am
#264 by Mantolives

Let us put it this way. Had this been done in front of a judge in any court of law in your own country, the judge would have thrown you behind bars for unconscionable conduct a long time ago.

Aww Yasser baby, I can see clearly you are miffed. If my conduct entitles me for jail, yours would lead you to the gallows.

But thankfuly- for your sake- this is on chowk.com where you can still claim victory despite having a can of whoopass opened mercilessly on your rear end. So your point about ``closing out a discussion`` if pertains to the issue- please see that we stopped discussing the issue a good 20 or 30 posts ago, when you were made to eat your words on several issues...

Aww Yasser, now that is more because you have been caught tongue tied when asked to answer simple questions (as recently as in #252). If you hadn`t posted cartoons to compensate for your deficient sense of humor, we`d still be discussing issues, isn`t it?

As for whoopass and rearends, thanks for reminding everyone of your family background yet again.

But if it is about ``closing`` your mouth... to use your own favorite analogy... is it ever possible to stop a dog from barking.

Bhai Yasser, if one were to record the highest per-capita posts per day, guess who would come up tops? So keep barking!!!!
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#264 Posted by MantoLives on September 18, 2006 5:35:39 am
Dear Harish mian,

Let us put it this way. Had this been done in front of a judge in any court of law in your own country, the judge would have thrown you behind bars for unconscionable conduct a long time ago. But thankfuly- for your sake- this is on chowk.com where you can still claim victory despite having a can of whoopass opened mercilessly on your rear end. So your point about ``closing out a discussion`` if pertains to the issue- please see that we stopped discussing the issue a good 20 or 30 posts ago, when you were made to eat your words on several issues...

But if it is about ``closing`` your mouth... to use your own favorite analogy... is it ever possible to stop a dog from barking.


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#263 Posted by harish_hyd on September 18, 2006 5:21:08 am
#262 by Yasser

Perhaps you think you were appointed judge, jury, executioner, but clearly you don`t much to show for your ``great victory``.

Bhai Yasser, looks like you`re having nightmares! Where did I ever speak about a victory? It is just that for a ``lawyer with the top law firm in the country``, it should have been easy for you no?

Which is why-I feel most sincerely- that the little cartoon I have posted in #253 most accuarely portrays your current dilemma.

Aww Yasser, obviously that cartoon gives you some reason to smile because with all that knowledge of law and history (remember the boast about having a great library?), your inability to have closed out this discussion appears rather pronounced and you do need something to reaffirm your faith in yourself and what better than something you think is derogatory of folks in IT!
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#262 Posted by MantoLives on September 18, 2006 5:03:13 am
Dear Harish pai,

Now what would give you a silly idea that you`ve won any argument- except in your own head. Perhaps you think you were appointed judge, jury, executioner, but clearly you don`t much to show for your ``great victory``.

Hiding behind the excuse that you don`t know much about history or law is merely stating the obvious... this is precisely why you`ve not won anything ... Going by objective standards, your frustration is oozing out of your words... your abuse only compounds it. Which is why-I feel most sincerely- that the little cartoon I have posted in #253 most accuarely portrays your current dilemma.

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#261 Posted by harish_hyd on September 18, 2006 4:50:05 am
#260 by Mantolives

I thank you for your concern, wholely misplaced and misguided as it is, but which as usual I still reciprocate because this fertile overactive imagination might cost you professionally even if you choose to continue in your present career.

Aww Yasser, please do not worry about my career, as much I hate to talk about it to strangers, I`m doing OK, thank you very much. It is yours you should be worrying about. People who dabble in too many things usually haven`t been able to amount to much in life, and so the search for the perfect career.

In any case, coming to the brasstacks. If you haven`t been able to win an argument over someone who has absolutely no grounding in either law or history (something you claim you have), it speaks rather poorly about your standing in your chosen profession, notwithstanding the tall claims of being employed with the ``top law firm in Pakistan``.
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#260 Posted by MantoLives on September 18, 2006 4:36:28 am
Dear Harish pai,

Should I take this as another declaration of victory ala Saddam Hussain syndrome? I thank you for your concern, wholely misplaced and misguided as it is, but which as usual I still reciprocate because this fertile overactive imagination might cost you professionally even if you choose to continue in your present career. As for my perception- my compliment to you should be taken in its original spirit and savoured. Just say thank you next time.


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#259 Posted by harish_hyd on September 18, 2006 4:28:20 am
#258 by Mantolives

I also most humbly submit that you are probably the most good looking of the Gurumoorthies...

No wonder you`re perpetually on the lookout for alternative careers!! Writer, economist, SAP coordinator, journalist, asspiring lawyer, God knows what else!! If this is how you argue cases, based entirely on your perceptions and guesswork, God save your clients!!

A friendly advice: you should probably try your hand at something else. If you cannot argue with a lowly call center worker, one can imagine your plight when you argue with seasoned lawyers.
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#258 Posted by MantoLives on September 18, 2006 4:18:54 am
Dear Harish pai,

The cartoon has had its desired effect alright. On 256, though, I most respectfuly and humbly submit that I am an ugly Pakistani Ahmadi... perhaps the ugliest of the lot. I also most humbly submit that you are probably the most good looking of the Gurumoorthies... and amongst the best looking Indians out there.

Now that should give enough of an incentive for readers to go look at your profile picture.

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#257 Posted by harish_hyd on September 18, 2006 4:13:13 am
#255 by Yasser

Looks like Rozaiba`s harmless comment about my place of work as had a rather nasty impact on you. Allow me to amend Rozaiba`s statement- ``country`s top lawfirm dealing in the securitization sector``... maybe that will appease your pain, hurt and frustration.

Aww Yasser baby, why do you have to try so hard? It makes me feel something isn`t quite right and the cartoons are having the desired effect.
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#256 Posted by harish_hyd on September 18, 2006 4:12:59 am
#246 by majumdar

Pakistan does not have ugly brahmins, so what makes it backward, superstiteous and with even less respect among league of nations,.. ugly Ahemdis???

Which ugly Ahmadi are you talking about, Majumdar bhai? AFAIK, there`s only one ugly Ahmadi with his pic on the profile.
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#255 Posted by MantoLives on September 18, 2006 4:09:36 am
Dear Harish pai,

Looks like Rozaiba`s harmless comment about my place of work as had a rather nasty impact on you. Allow me to amend Rozaiba`s statement- ``country`s top lawfirm dealing in the securitization sector``... maybe that will appease your pain, hurt and frustration.


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#254 Posted by harish_hyd on September 18, 2006 3:57:23 am
#253 by Yasser

Your frustration and name-calling adequately proves who won and who lost...

No Yasser baby, that you have to resort to cartoons instead of some coherent replies proves that you`ve lost. Lawyer at Pakistan`s ``top law firm``? Sure.

Meanwhile, here`s Yasser of the ``top law firm in the country`` fame at his argumentative best:



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#253 Posted by MantoLives on September 18, 2006 3:45:53 am
Dear Harish mian,

Your frustration and name-calling adequately proves who won and who lost...

A day in Harish hyd`s life

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#252 Posted by harish_hyd on September 18, 2006 2:57:07 am
#250 by Bucktoothed Barrister

Why must you constantly make a fool out of yourself every time?

That honor dear Yasser is entirely yours. Being a lawyer with the ``top law firm in Pakistan`` (as your sidekick put it), it should have been rather easy for you to win this argument about who was responsible for the DAD violence, but after almost 600 posts (including 400-odd on your own board), you`re still coming up with pathetic ones like:

1. Sardar Patel gloated over Muslim deaths that`s why Congress was responsible
2. More Muslims died, so the Congress must have been responsible, and that too at Gandhi`s orders.
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#251 Posted by harish_hyd on September 18, 2006 2:51:08 am
#250 by Mantolives

You`ve put up a cartoon about a man who says he ``sues`` people for a living but is not a lawyer. The joke is presumably on the litigious nature of society.

Aww...Yasser baby, quite a nice try, but still comes a cropper. Come up with something better and maybe I`ll be convinced at least on this one.
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#250 Posted by MantoLives on September 18, 2006 2:44:13 am
Yaar Harish,

You`ve put up a cartoon about a man who says he ``sues`` people for a living but is not a lawyer. The joke is presumably on the litigious nature of society.

That you did put it up shows that a- either you didn`t get it b- you didn`t bother to see what you were posting (which is more likely as your track record shows). Why must you constantly make a fool out of yourself every time?

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#249 Posted by harish_hyd on September 18, 2006 2:20:36 am
#248 by Mantolives

Clearly your accent reduction classes are quite lacking when it comes to understanding humor or the meaning of the joke...

Sure..spin your way out this one.
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#248 Posted by MantoLives on September 18, 2006 1:57:24 am
Yaar Harish mian,

Clearly your accent reduction classes are quite lacking when it comes to understanding humor or the meaning of the joke...
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#247 Posted by harish_hyd on September 18, 2006 12:01:50 am
A miserable day in the miserable life of Barrister Bucktooth.

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#246 Posted by majumdar on September 17, 2006 9:35:38 pm
Nasah,

(If Musharraf is relaxed Pakistan is relaxed -- If Musharraf looks confident Pakistan looks confident -- If Musharraf is worried Pakistan should be worried -- If Mushrraf is laughing Pakistan should be laughing -- if Musrraf is crying Pakistan is crying -- if Musharraf no problem Pakistan no problem -- )

Not so long ago, people were saying ``India is Indira, Indira is India`` but I guess both our nations are strong enough to get past the death of strongmen/women.

Nature_lover,

(Due to ugly Brahamins, India is backward, superstiteous and without any respect among league of nations,.. )

Pakistan does not have ugly brahmins, so what makes it backward, superstiteous and with even less respect among league of nations,.. ugly Ahemdis???

Regards



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#245 Posted by bjkumar on September 17, 2006 8:18:45 pm

#244 Nsah

Yaar, tu bechare Mushy per itnaa khafaa kyun ho raha hai?!!

Is there anybody better than him at this time in the country?!

He wins hands down compared to others.

He wins by default.

And one can always count on him for a good laugh!

Like when he dons that mantle of the “front-line ally against terrorism”!

Better to have a funny dictator than the dour kind, no?!!


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#244 Posted by nasah on September 17, 2006 7:08:29 pm
Sayings of Chairman Maoshurraf on how stable Pakistan is constituionally and politically.

``To a question about the domestic political situation, President Musharraf said he was confident that there would be no instability in Pakistan.

“The fact that I am roaming/(loafing) around shows how confident and relaxed I am,” he said, adding that there was no problem in Pakistan. “This is my longest trip and it shows my confidence.” (DailyTimes)

If Musharraf is relaxed Pakistan is relaxed -- If Musharraf looks confident Pakistan looks confident -- If Musharraf is worried Pakistan should be worried -- If Mushrraf is laughing Pakistan should be laughing -- if Musrraf is crying Pakistan is crying -- if Musharraf no problem Pakistan no problem --

does that mean when Mushrraf is no more Pakistan is no more?......eh......there may be ``no problem in Pakistan`` right now -- but there may be definitely a `problem` with this line of argument -- in future.

may be Pakistanis should never ever let go Musharraf if they want to exist as a country!

In the past people were worried about the separation of State and Religion in Pakistan -- now they have to worry about -- Separation of State and the state of General Musharraf....:)




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#243 Posted by bjkumar on September 17, 2006 2:35:12 pm

Manto,

(A bit late) congratulations on the new arrival (and on comfortably winning what appears to have been a neck-in-neck race with Salim Chauhan!)

Please convey my best wishes to your wife for a speedy recuperation.

(Now that she has to take care of the three of you!)

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#242 Posted by MantoLives on September 16, 2006 12:34:35 am
ok.
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#241 Posted by VRV on September 16, 2006 12:09:36 am
Re: # 238

Ha Ha........Manto,

The guy in picture looks more like You, Manto.

Ha Ha Ha Ha Ha Ha Ha Ha............................
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#240 Posted by MantoLives on September 15, 2006 11:34:03 pm
Re: # 239

Perhaps..

Every action has an equal and opposite reaction.

Infact even this law of physics is quite inadequate for what I feel for those liars and distorters of history- you know which ones...
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#239 Posted by anil on September 15, 2006 10:32:02 pm
Re: # 232

Yasser:

Gandhi is not that bad. I know you are ardent enemy of Gandhi.

Anil
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#238 Posted by MantoLives on September 15, 2006 10:15:01 pm
A Day in the Life of VRV (Also applicable to BJKumar and Harish Gurumoorthy mian)

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#237 Posted by MantoLives on September 15, 2006 9:52:37 pm
VRV,

Abusing me or calling me names isn`t going to change plain facts of history.


BJ,

Yaar- you`ve till date been unable to disprove any of what I say... you keep regurgitating your biases. So why do you call my stuff ``offtrack`` when you know what I say is the truth and nothing but.
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#236 Posted by nature_lover on September 15, 2006 1:50:37 pm
Harish Hindustani, I am disappointed at your use of the word ``b!tch`` for your human sister Mukhtaran Mai.

She is a living proof and symbol of truth, justice and human will power.

I did some research about her, she belongs to Gujjar tribe of pakistan and the people who raped her,...they claim to be decendents of Israel ( jacob) who was son of Isaac and Isaac was son of Sara and Abraham.

Who knows how many bloods are mixed in rapists but blood of Adam stays dominent in every case.

After your remarks and calling her low caste I did a little research on Gujjars and I found that Gujjars claim to be the oldest tribe of India and central Asia, some historians wrote them as decendents of Aryans like ``kushans``, ``khastrias`` , ``kapoors`` etc etc.

Hasan Cauhan who wrote the book `` history of Gujjars`` call himself as a Gujjar and decendant of the Raja Pirtvi Raj Cauhan.

Brahamins are the most useless and idiot people on this earth who grabbed land of natives of India and declared those beautiful people as untouchables and low class.

If this mind set will prevail then India and Pakistan will never change and never prosper...

Due to ugly Brahamins, India is backward, superstiteous and without any respect among league of nations,..

It is due to the ``pakhunds``, caste system, fictional stories and mythologies created by useless and talktive ugly looking ``Brahmins``, which they created to establish their hegemony.

Thanks God we don`t have that useless junk of fake pride in Pakistan ,..but we do have their strong influence on our society though....and Science will clean it up.

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#235 Posted by VRV on September 15, 2006 12:59:48 pm
Re: # 234

Ama yaar Beejay,

Manto is Liar-e-Azam, Moron-e-Azam, Dyslexic-e-Azam and Dementic-e-Azam.

He life is confused. He`s not an equal citizen in the country he loves. He hates a group of people in India for imagined reasons or no reason. He himself faces this problem of hate but is blissfully ignorant of the (Qadiani) hate in Pakistan. Surprisingly he makes us believe that everything is hunky-dory. He lives in a pipe dream that Jinnah`s Pakistan is going to come soon though he`s light years away from Jinnah`s Pakistan. Lets not wake him up. Let him live with his porkies, big and small.

Even his best-half spent her time cooking anti-India posts and digging-up alternative news, whilst carrying their unborn baby. The offspings wud carry the hate of their parents. Nevertheless, courtesy demands that we shud congratule the arrival of their newborn baby! Congrats Manto!
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#234 Posted by bjkumar on September 15, 2006 12:44:25 pm

#233
Ama VRV,

Normally, I would have a feast if you attacked Manto’s positions – most of which are way off the track. But let us leave Manto the person (from all accounts a good-hearted man with a loving heart (not to mention perhaps also the family cook!)) out of this.

Just imagine what ELSE is out there:

1) the khaki Mushy – who was ready with the dagger of Kargil when the Nawab was planning peace,

2) the Mullahs – whose late night dreams consist of establishing “Dar ul Islam” in the rest of the world, starting with India, of course when they are not too busy trying to figure out the most efficient techniques for cutting clitoris.

3) the “run-of-the-mill” Pakistani politicians who are competing with each other on a daily basis on how best to beat up on that “dushman” – that Hindu, which all of India has come to signify to that lot!

So, Manto is not ``too bad`` by comparison. His fault is mostly that little bit of dishonesty. The proverbial one-eyed man in the vast teeming population of blind men.

And like I told “deep pockets” Kapuria, the chances of poor Manto making any headway in that quagmire of Pakistani politics are only a bit less than his making it to the moon in one leap – i.e., one needs a substantial dosage of bhang to accomplish that feat – at least in ones’s own mind!

So let us not beat up on Manto the person. In fact, I would even like to give some advice to Mrs. Manto – which can be useful, and I would urge her to consider it seriously.

Dear Mrs. Manto, as seen in this picture, you are holding that laptop computer mouse with two hands! Ma’m, you don’t need to do that.

One hand is sufficient. So, hold it with one hand, please.

You can then put the other hand to some other truly useful activity – like boxing Manto’s ears!


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#233 Posted by VRV on September 15, 2006 9:17:13 am
Manto is a clean-chin fundoo like our Jinnah.

Manto the liar, you are NOT worthy of your education. You are a disgrace to your parents.

B4 we go to school and learn the subjects, parents instil in us some basic human values like for eg. Dont Steal, Dont Lie.... etc...etc....

It seems that your parents didnt teach these things to you or you are a congenital liar i.e. born to lie.

Why dont u jump into Ravi river and commit suicide? Your life has no value, u are worse than ur iconic Pimp, Jinnah.

Jinnah knows no religion, never prayed but ate a lot of Ham and Pork sausages whilst ogling for skimpily dressed Parsi girls whilst pretending to be socialising with some Parsi aristocrats.

He hardly socialised with other Muslims (always referred them as those dhadiwallahs) in his lifetime except when he needed some blind followers for achieving his dream of the getting power, no matter if it meant to butchering a million people.

His successors did exceed Jinnah by massacring THREE million Bengalis.

This good for nothing liar.......lawyer is trying to resurrect the sagged image of this worthless Vampire. He was eaten to death by Mycobacterium Tuberculosis, a revenge taken on behalf of the voiceless innocents who were killed for his desire for chair.

I guess he`s not enjoying his virgins in Heaven but rotting in Hell.
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#232 Posted by MantoLives on September 15, 2006 2:40:48 am

``Gandhi continues to be revered as one of the greatest icons of the 20th century``

And Earth`s flatness was once an article of faith and modern science for people... it doesn`t prove anything... except temporary hysteria...

History will judge Gandhi for what he really was: A racist casteist hindu misogynist bigot

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#231 Posted by MantoLives on September 15, 2006 2:37:06 am
Rozaiba,

You evil evil man. How dare you deliver a kick in Harish mian`s groin by suggesting that I work for the top law firm in Pakistan (after all thats just Martindale and Hubble`s analysis- it can`t be true unless Bourke-White the photographer said it.) But on a serious note... you don`t need to make call centre workers feel bad... for their unfortunate place in life.



Harish mian,

Don`t be clever by half. Now you are just going in circles... how many times must you proved a liar?

The exact words were:

<What we have done to-day is the most historic act in our history. Never have we in the whole history of the League done anything except by constitutional methods. But now we are forced into this position. Today we bid good-bye to constitutional methods. Untill now we have negotiated with the Congress and the British who have held a gun to our head. Today We have forged a pistol and we are prepared to use it. If you seek peace, we do not want War. But if you want War, we will accept it unhesitatingly.

Now I know... you`ll try go on a tangent from the said speech- even though ... evidence in Calcutta clearly proves that it was the Congress Party behind the violence... that independent investigations ruled out Muslim League culpability... and many more Muslims died than Hindus...

But more than that... this proves that either Margaret Bourk-White is a liar... or you are a liar... because as is... the Muslim League meeting was a council meeting in a boardroom.

You very cleverly skipped over the questions I asked you(which you denounced as BS- even though it proves that the scene described in your source was entirely fictional)- so I reproduce the post in toto:




#212 by Mantolives on September 14, 2006 3:49am PT
Dear Harish pai,

First of all, I know you have access to the said speech because you quoted it a year or so ago ... I know because I went and corrected you on some parts of it. I am sure that you have by now checked the original speech and know full well what I am saying.

As for Margaret Bourke-White... if indeed you manage to prove that it was a first hand account, then by extrapolation from the contents of speech, it would be reasonable to presume that Margaret Bourke-White was not telling the truth.... however - the poor woman has not claimed any such thing ... to say that she knew that Jinnah wore a Sherwani at the meeting and that is why you are claiming that it was a first hand account ... is worst than saying that she must be telling the truth because Simon and Schuster published her book (in that case- you might as well take Musharraf to be the gospel because they paid him a million dollars already and the rest will follow- but I won`t)...

Consider...

1. It is highly unlikely ``Fezzes`` were thrown up into the sky... because for one thing Fez was replaced by the Karakul cap and hats... if you see the pictures Muslim League meetings from 1940s onwards... you will hardly find any fez wearing leaguer... clearly like a good writer, Bourke-White was adding twist and masala to what had been narrated to her... her story sounds more like a high school graduation in the Mid West... then a meeting of the League... which was ... as is not a ``jalsa`` but a meeting of the working committee in a board room under a roof. ...

2. Also... another discrepancy that you`ve produced is that there were ``large`` pictures of Jinnah on the ``stage``. Once again I ask you to produce a single meeting of the Muslim League with these large Jinnah portraits ... Again... since Margaret Bourke-White was writing this much later... her memory seems to be playing tricks on her. None of the Muslim League meetings ever had Jinnah`s posters or portraits... nor was it the normal politicking style at the time.

3. There was no ``stage`` as there was no ``public meeting``. It was the meeting of the Central Working Committee .. in a boardroom on a large table.



I think when all these inconsistencies of the account are taken together ... there is incontrovertible proof that:

a- Either it isn`t a first hand account (which the writer doesn`t claim it is)

or

b- the writer is embellishing the account by her own fertile imagination.

This I believe impugns her entire account and lays bare the dishonesty with which she allowed her personal attachment to Gandhi to come in the way of impartiality of journalism.




...

As for winning over people to my camp... I think those who have studied Gandhi`s racist pronouncements know full well what Gandhi was made of... even on this board... Rozaiba is not a family member... but he has very articulately put to words the main objections to Gandhi`s racism in one of the earlier posts.

However Gandhi`s racism is just one of the many issues...

The following is Gandhi`s vision of an independent India- direct from his own ``Niya Jawan`` and collected works of Mahatma Gandhi:

(1) I believe that if Hindu Society has been able to stand it is because it is founded on the caste system.

(2) The seeds of swaraj are to be found in the caste system. Different castes are like different sections of miliary division. Each division is working for the good of the whole....

(3) A community which can create the caste system must be said to possess unique power of organization.

(4) Caste has a ready made means for spreading primary education. Each caste can take the responsibility for the education of the children of the caste. Caste has a political basis. It can work as an electorate for a representative body. Caste can perform judicial functions by electing persons to act as judges to decide disputes among members of the same caste. With castes it is easy to raise a defense force by requiring each caste to raise a brigade.

(5) I believe that interdining or intermarriage are not necessary for promoting national unity. That dining together creates friendship is contrary to experience. If this was true there would have been no war in Europe.... Taking food is as dirty an act as answering the call of nature. The only difference is that after answering call of nature we get peace while after eating food we get discomfort. Just as we perform the act of answering the call of nature in seclusion so also the act of taking food must also be done in seclusion.

(6) In India children of brothers do not intermarry. Do they cease to love because they do not intermarry? Among the Vaishnavas many women are so orthodox that they will not eat with members of the family nor will they drink water from a common water pot. Have they no love? The caste system cannot be said to be bad because it does not allow interdining or intermarriage between different castes.

(7) Caste is another name for control. Caste puts a limit on enjoyment. Caste does not allow a person to transgress caste limits in pursuit of his enjoyment. That is the meaning of such caste restrictions as interdining and intermarriage.

(8) To destroy caste system and adopt Western European social system means that Hindus must give up the principle of hereditary occupation which is the soul of the caste system.Hereditary principle is an eternal principle. To change it is to create disorder. I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be a chaos if every day a Brahmin is to be changed into a Shudra and a Shudra is to be changed into a Brahmin.

(9) The caste system is a natural order of society. In India it has been given a religious coating. Other countries not having understood the utility of the caste system, it existed only in a loose condition and consequently those countries have not derived from caste system the same degree of advantage which India has derived. These being my views I am opposed to all those who are out to destroy the caste system.


...


Gandhi could not accept that Brahmins may be equal to Shudras... he could not accept that a son of lowly latrine worker could become a priest and vice versa... he discriminated on the basis of a person`s social status in society and he refused to allow people the liberty to move across castes... and you call this akin to a sexily dressed woman? If anything Gandhi`s nudity shows that showing flesh isn`t always a good thing for those subjected to its sight... The Sergei Bubka example seems more appropriate for your view that Gandhi was an angel...

Is it any wonder that Muslims, given that his views even on his own co-religionists were so regressive and oppressive- even his staunchest followers like Ali Brothers- came to mistrust Gandhi.... and those like Jinnah, who had always been staunch Indian nationalists, were isolated to the point of no return?



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#230 Posted by harish_hyd on September 15, 2006 1:57:58 am
#212 by Mantolives

First of all, I know you have access to the said speech because you quoted it a year or so ago ... I know because I went and corrected you on some parts of it. I am sure that you have by now checked the original speech and know full well what I am saying.

Aww…now it is clear that Yasser knows he’ll be caught out if he ever reproduced the speech here, which is why the insinuations and excuses. Even if we accept that I have access to the speech and am lying, why doesn’t he put up the speech here, since this is a golden opportunity for him to close out this discussion forever and victorious at that?

As for Margaret Bourke-White... if indeed you manage to prove that it was a first hand account, then by extrapolation from the contents of speech, it would be reasonable to presume that Margaret Bourke-White was not telling the truth.... however - the poor woman has not claimed any such thing ... to say that she knew that Jinnah wore a Sherwani at the meeting and that is why you are claiming that it was a first hand account ...

Like I said Yasser, you are just arguing for the sake of it. It is her first-hand account of the Partition and the events surrounding it, why would she have to claim that she’s speaking the truth? Do all the authors you quote, Seervai, Wolpert, Embree, Jalal etc. do the same? If no, why expect it from her?

Consider...

More BS. The fact that you are going to such extraordinary lengths to obfuscate the fact that Jinnah did make that statement makes it clear that you’re lost. Considering that I have accepted that I don’t have access to that speech, and the fact that you once boasted that you had a library to die for, how long would it take for you to put up that speech here?

As for winning over people to my camp... I think those who have studied Gandhi`s racist pronouncements know full well what Gandhi was made of... even on this board... Rozaiba is not a family member... but he has very articulately put to words the main objections to Gandhi`s racism in one of the earlier posts.

He/she is your friend isn’t it? Try converting someone who is neither a family member or a friend.

However Gandhi`s racism is just one of the many issues...

Aww Yasser, trying to be clever are we? If you think you can divert this topic, you’re more deluded than I thought.
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#229 Posted by harish_hyd on September 15, 2006 1:34:39 am
#226 by Mantolives

Do you really think repeating an untrue statement repetitively makes it the truth?

Which is why your attempts to tarnish Gandhi`s reputation have come to a naught. Gandhi continues to be revered as one of the greatest icons of the 20th century, while Jinnah languishes in obscurity.
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#228 Posted by harish_hyd on September 14, 2006 11:15:38 pm
#224 by rozaiba

Actually Manto works for the top law firm in the country.

Umm sure...and I`m George Bush speaking. But seriously, one can only pity the law firm that employs Yasser. If a man who hasn`t been able to convince anyone except perhaps his own family and friends like you, you can bet the ``top law firm in the country`` isn`t going anywhere but downhill.
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#227 Posted by harish_hyd on September 14, 2006 11:15:23 pm
#218 by rozaiba

Other than the token reps mentioned, there was not a single supporter of the religious parties. I don`t know, maybe it was because there was no Gandhi to lead the religious freaks on

All the more ironic isn`t it, considering the fact that country founded by the great secular hope DJinnah is mired in extremism, while the country founded by the casteist, racist, bigot Gandhi is despite all the aberrations, secular?

Or is it because despite being religious, Gandhi made every attempt to see that Hindu-Muslim unity was maintained, while DJinnah, despite being ``secular`` inflamed religious passions to carve out Pakistan?

Either way, doesn`t say too much about DJinnah, does it?
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#226 Posted by MantoLives on September 14, 2006 9:09:15 pm
bjkumar mian #220,

Do you really think repeating an untrue statement repetitively makes it the truth? That Nazi-Gandhian philosophy has long been discredited... Atleast I have an argument... you unfortunately have no arguments to begin with except a regurgitation of the same old exclusivist Gandhian philosophy .... that believed that caste system was the bedrock of human civilisation and that Brahmin and a Shudra could never be alone...let alone a Hindu and a non-Hindu.

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#225 Posted by bjkumar on September 14, 2006 7:26:51 pm

#224 by rozaiba

[Actually Manto works for the top law firm in the country. ]

Yaar, what country could that be? I wonder…

[That is why his arguments are difficult to defeat by the Chowk crowd.]

Actually, he simply displays more stamina and repetitiveness - most of his stuff is repeated cut and paste.

By the way, who do you think gets billed for all the time he puts here?

It won’t be the “top law firm”, by any chance?

Could not be!

That would be UNETHICAL, no?

And lawyers and politicos in the land of the pure are the most ethical creatures, of course! Especially when they are combined into one.

Even more than the khakis and the beards!

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#224 Posted by rozaiba on September 14, 2006 7:03:55 pm
Re: # 220

Actually Manto works for the top law firm in the country.

That is why his arguments are difficult to defeat by the Chowk crowd.
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#223 Posted by teshah on September 14, 2006 6:21:41 pm
Re: # 127

Montolives

Of course the Bengali issue was resolved finally in 1971 and urdu was banished from Bangladesh or contained in Bihari camps. But what about Punjabi, Pashto, Sindhi, Balochi, etc.. Dont you think the people (80% of them) having these languages as their mother tongues do not feel insulted when these are called folk or regional languages, visa a vis, Urdu, which is spoken by not more than 8% of the paky bhayaas.

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#222 Posted by bjkumar on September 14, 2006 10:28:41 am

#180 Nasah sahib to Naqshi

[In the political junkyard called the jewelry shop now a days -- of that godforsaken subcontinent -- on both sides of the border -- they pick dirty street stones -- wash the crap around them with holy waters -- wrap them in velvet boxes -- and exhibit them as `real` gems -- while throwing the real gems as head-bursting rocks on the impressionable young minds of kids like you.....what a shame!]

What can I say?! I am absolutely speechless - I am so impressed that nothing CAN be said!

I wish I had thought of those words myself!

Thank you VERY, VERY much!

There IS intelligent life in the chowk world, after all!



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#221 Posted by bjkumar on September 14, 2006 10:21:39 am

And my dear Nasah sahib (#180),

Thank you for restoring my faith in the goodness of human nature - which Manto the liar has been trying so hard to decimate!

Sincerely,
BJ Kumar

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#220 Posted by bjkumar on September 14, 2006 9:48:51 am

Ama Manto, you KNOW you are a fake AND a liar! You have been exposed countless times!

Let me repeat for YOUR benefit - one more time:

Dear Nasah sahib (in #180),

[Gandhi was a great soul who with his sureme sacrifice that his very life -- saved million Muslim lives and protected their dignity and civil rights at the lowest ebb of the Muslim existence in divided India. ]

Manto, read it carefully. Feel it. Let the significance sink in!

Nasah sahib, I can not repeat this often enough!!

You are a good man who is not afraid to tell it like it is!

Unlike this unemployed lawyer Yasser!


(Note: ``Unemployed`` is not to be considered a derogatory term - only a state of being!)


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#219 Posted by MantoLives on September 14, 2006 6:16:03 am
Re: # 218

Well said!

Chowk is probably the only place where one gets branded a ``serial liar`` for telling the truth and nothing but the truth.

This poor Harish hyd (hereinafter the gandhist) really is in trouble these days... given that many of the lies and myths he believed in all his life as a true Gandhist follower of that racist, casteist, misogynist, dishonest, hindu fanatic liar called Gandhi! ... The Gandhist is thus hardpressed to clutch at any and every straw to prove facts as lies and those telling the truth as liars, even if it means quoting anonymous and highly unreliable sources.

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#218 Posted by rozaiba on September 14, 2006 6:09:29 am
Re: # 215

I think you are too impressed by modern-day Gandhi-ists who cannot stand it when religion and politics are not shown as the poisonous mix that they are.

Other than the token reps mentioned, there was not a single supporter of the religious parties. I don`t know, maybe it was because there was no Gandhi to lead the religious freaks on.
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#217 Posted by MantoLives on September 14, 2006 6:09:00 am
BJkumar,

The significance of Nasah`s post is that it is wholely untrue... and nothing else.

Calling me names, pipsqeak, liar etc etc, might temporarily be effective, but at the end of the day ... it comes down to this- what I say is true... you know it, Harish hyd knows and Atif2 knows it.

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#216 Posted by MantoLives on September 14, 2006 5:54:50 am
Ah poor Harish mian,

Clutching on straws to get out of the hole.

It is a well known fact that MMA was not present at the 10th September ARD rally... Atif2 feels they were because two of their speakers spoke at the meeting. Even though Rozaiba and others who were there at the meeting... testified that the MMA was not present, Atif2 keeps calling me a liar. When asked for evidence... Atif2 failed to produce a single picture of an MMA flag at the rally.

Liars, crooks, cranks... are not the sole possession of just one country. Like you - Atif2 is an old truth offender.


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#215 Posted by harish_hyd on September 14, 2006 5:33:25 am
Yaar Yasser, I will respond to your post later, but this one caught my attention on Dr. Sohail`s board. When your compatriots have such high opinion of you, please excuse us if we think of you as a congenital liar. Recall a post by another interactor hamzaad. You have quite a colorful reputation by any standards.

#34 by atif2

M-Lives is a serial liar and has recently been convicted in the court of chowk opinion.

In addition to his rampant lying, he also has developed some acute personality disorders.
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#214 Posted by bjkumar on September 14, 2006 5:17:45 am

And Nasah sahib,

Feel free to beat up on GWB as much as you like.

I won`t even squeak.

Because I understand that you are a good man - a courageous man!

Unlike this pipsqueak Manto!

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#213 Posted by bjkumar on September 14, 2006 5:15:15 am

#various Manto

Ama foolish yaar, read Nasah sahib’s #180.

[Gandhi was a great soul who with his sureme sacrifice that his very life -- saved million Muslim lives and protected their dignity and civil rights at the lowest ebb of the Muslim existence in divided India. ]

Manto, read it carefully. Feel it. Let the significance sink in!

Nasah sahib, I can not repeat this often enough!!

You are a good man who is not afraid to tell it like it is!

Unlike this unemployed lawyer Yasser!

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#212 Posted by MantoLives on September 14, 2006 3:49:23 am
Dear Harish pai,

First of all, I know you have access to the said speech because you quoted it a year or so ago ... I know because I went and corrected you on some parts of it. I am sure that you have by now checked the original speech and know full well what I am saying.

As for Margaret Bourke-White... if indeed you manage to prove that it was a first hand account, then by extrapolation from the contents of speech, it would be reasonable to presume that Margaret Bourke-White was not telling the truth.... however - the poor woman has not claimed any such thing ... to say that she knew that Jinnah wore a Sherwani at the meeting and that is why you are claiming that it was a first hand account ... is worst than saying that she must be telling the truth because Simon and Schuster published her book (in that case- you might as well take Musharraf to be the gospel because they paid him a million dollars already and the rest will follow- but I won`t)...

Consider...

1. It is highly unlikely ``Fezzes`` were thrown up into the sky... because for one thing Fez was replaced by the Karakul cap and hats... if you see the pictures Muslim League meetings from 1940s onwards... you will hardly find any fez wearing leaguer... clearly like a good writer, Bourke-White was adding twist and masala to what had been narrated to her... her story sounds more like a high school graduation in the Mid West... then a meeting of the League... which was ... as is not a ``jalsa`` but a meeting of the working committee in a board room under a roof. ...

2. Also... another discrepancy that you`ve produced is that there were ``large`` pictures of Jinnah on the ``stage``. Once again I ask you to produce a single meeting of the Muslim League with these large Jinnah portraits ... Again... since Margaret Bourke-White was writing this much later... her memory seems to be playing tricks on her. None of the Muslim League meetings ever had Jinnah`s posters or portraits... nor was it the normal politicking style at the time.

3. There was no ``stage`` as there was no ``public meeting``. It was the meeting of the Central Working Committee .. in a boardroom on a large table.



I think when all these inconsistencies of the account are taken together ... there is incontrovertible proof that:

a- Either it isn`t a first hand account (which the writer doesn`t claim it is)

or

b- the writer is embellishing the account by her own fertile imagination.

This I believe impugns her entire account and lays bare the dishonesty with which she allowed her personal attachment to Gandhi to come in the way of impartiality of journalism.


...

As for winning over people to my camp... I think those who have studied Gandhi`s racist pronouncements know full well what Gandhi was made of... even on this board... Rozaiba is not a family member... but he has very articulately put to words the main objections to Gandhi`s racism in one of the earlier posts.

However Gandhi`s racism is just one of the many issues...

The following is Gandhi`s vision of an independent India- direct from his own ``Niya Jawan`` and collected works of Mahatma Gandhi:

(1) I believe that if Hindu Society has been able to stand it is because it is founded on the caste system.

(2) The seeds of swaraj are to be found in the caste system. Different castes are like different sections of miliary division. Each division is working for the good of the whole....

(3) A community which can create the caste system must be said to possess unique power of organization.

(4) Caste has a ready made means for spreading primary education. Each caste can take the responsibility for the education of the children of the caste. Caste has a political basis. It can work as an electorate for a representative body. Caste can perform judicial functions by electing persons to act as judges to decide disputes among members of the same caste. With castes it is easy to raise a defense force by requiring each caste to raise a brigade.

(5) I believe that interdining or intermarriage are not necessary for promoting national unity. That dining together creates friendship is contrary to experience. If this was true there would have been no war in Europe.... Taking food is as dirty an act as answering the call of nature. The only difference is that after answering call of nature we get peace while after eating food we get discomfort. Just as we perform the act of answering the call of nature in seclusion so also the act of taking food must also be done in seclusion.

(6) In India children of brothers do not intermarry. Do they cease to love because they do not intermarry? Among the Vaishnavas many women are so orthodox that they will not eat with members of the family nor will they drink water from a common water pot. Have they no love? The caste system cannot be said to be bad because it does not allow interdining or intermarriage between different castes.

(7) Caste is another name for control. Caste puts a limit on enjoyment. Caste does not allow a person to transgress caste limits in pursuit of his enjoyment. That is the meaning of such caste restrictions as interdining and intermarriage.

(8) To destroy caste system and adopt Western European social system means that Hindus must give up the principle of hereditary occupation which is the soul of the caste system.Hereditary principle is an eternal principle. To change it is to create disorder. I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be a chaos if every day a Brahmin is to be changed into a Shudra and a Shudra is to be changed into a Brahmin.

(9) The caste system is a natural order of society. In India it has been given a religious coating. Other countries not having understood the utility of the caste system, it existed only in a loose condition and consequently those countries have not derived from caste system the same degree of advantage which India has derived. These being my views I am opposed to all those who are out to destroy the caste system.

...


Gandhi could not accept that Brahmins may be equal to Shudras... he could not accept that a son of lowly latrine worker could become a priest and vice versa... he discriminated on the basis of a person`s social status in society and he refused to allow people the liberty to move across castes... and you call this akin to a sexily dressed woman? If anything Gandhi`s nudity shows that showing flesh isn`t always a good thing for those subjected to its sight... The Sergei Bubka example seems more appropriate for your view that Gandhi was an angel...

Is it any wonder that Muslims, given that his views even on his own co-religionists were so regressive and oppressive- even his staunchest followers like Ali Brothers- came to mistrust Gandhi.... and those like Jinnah, who had always been staunch Indian nationalists, were isolated to the point of no return?




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#211 Posted by harish_hyd on September 14, 2006 1:58:42 am
#210 by Mantolives

Look for Jinnah`s July 29th 1946 speech and corroborate.. the reason you won`t, is because I suspect you already have and found this statement to be false. British historian Patrick French discussed this ``statement`` in detail in his book ``Liberty or Death`` and concluded that the statement was completely unsourced.

Dear Yasser, once again you`re trying to act smart. Like a one act clown, you have been beating this drum of Gandhi`s racism for too long, but looks like you haven`t won anyone over to your camp, except perhaps your own family. Looks like you don`t have anything else against him. Gandhi`s great deeds far overweigh anything that he might have done earlier in his life, which is why no one talks about it, except sickos obsessed with his sex life.

That aside, if I had access to Jinnah`s speeh, why would I rely on Margaret Bourke-White`s book? But since you claimed you had a great library, why don`t you do it for us? Let`s see if you have the balls to do that.

Your insistence that this is a first hand account can at best prove that Margaret Bourke-White was being dishonest... but as I see it, Ms. Bourke-White has not claimed that it is a first hand account...

Since she claims to have been present the previous day at Jinnah`s house, and the next day`s account was in continuation of that, it is quite clear that she was there as well. If she hadn`t been there, do you think she could describe how he was dressed and how the stage was decorated with his portraits, and how Leaguers jumped and tossed their caps in their air? Common sense, my dear Yasser!

And while... this metaphorical statement is probably false and without basis (Even if it were true- it just goes to show how antagonising an influence that racist casteist Mahatma Gandhi was so as to drive even the staunchest Indian nationalist Muslim into the hands of separatists)...

Aww...this is like that rapist who claimed that the girl was provocatively dressed and that he was tempted into the act. With your pathetic excuses, you`re climbing new heights in idiocy with every post. If stupidity were a sport, you`d be its Sergei Bubka.
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#210 Posted by MantoLives on September 14, 2006 12:39:41 am
Dear Harish pai..

There is nothing in that paragraph that suggests that it is a first hand account. Please look at it again. Also ... there is an easier test for it. Look for Jinnah`s July 29th 1946 speech and corroborate.. the reason you won`t, is because I suspect you already have and found this statement to be false. British historian Patrick French discussed this ``statement`` in detail in his book ``Liberty or Death`` and concluded that the statement was completely unsourced. Your insistence that this is a first hand account can at best prove that Margaret Bourke-White was being dishonest... but as I see it, Ms. Bourke-White has not claimed that it is a first hand account...

And while... this metaphorical statement is probably false and without basis (Even if it were true- it just goes to show how antagonising an influence that racist casteist Mahatma Gandhi was so as to drive even the staunchest Indian nationalist Muslim into the hands of separatists) we know for a fact what Gandhi said is there in Gandhi`s collected works:


On What Gandhi wanted

The last week has been very busy. We have not had a moment`s leisure. We saw Mr. Theodore Morison of Aligarh and the well-known Mr. Stead of the Review of Reviews. Mr. Stead has boldly come out to give us all the help he can. He was therefore requested to write to the same Boer leaders that they should not consider Indians as being on the same level as Kaffirs

Indian Opinion, 15-12-1906, CWOMG Vol. 6, pg 183

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On What Gandhi wanted (3)

CLASSIFICATION OF ASIATICS WITH NATIVES

The cell was situated in the Native quarters and we were housed in one that was labeled `For Coloured Debtors`. It was this experience for which we were perhaps all unprepared. We had fondly imagined that we would have suitable quarters apart from the Natives. As it was, perhaps, just as well that we were classed with Natives. We would now be able to study the life of Native prisoners, their customs and manners. ...Degradation underlay the classing of Indians with natives. The Asiatic Act seemed to me to be the summit of our degradation. It did appear to me, as I think it would appear to any unprejudiced reader, that it would have been simple humanity if we were given special quarters. ...the Governor of the gaol tried to make us as comfortable as he could…But he was powerless to accommodate us beyond the horrible din and the yells of the Native prisoners throughout the day and partly at night also. Many of the native prisoners are only one degree removed from the animal and often created rows and fought amongst themselves in their cells.

Indian Opinion 7-3-1908, CWOMG Vol. 8, pg 120

Apart from whether or not this implies degradation, I must say it is rather dangerous. Kaffirs are as a rule uncivilized—the convicts even more so. They are troublesome, very dirty, and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company

Indian Opinion, 7-3-1908, CWOMG Vol. 8, pg 135

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On What Gandhi wanted (2)

INDIANS ON PAR WITH KAFFIRS

There, our garments were stamped with the letter `N`, which meant that we were being classed with the Natives. We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with. I then felt that Indians had launched on passive resistance too soon. Here was further proof that the obnoxious law was intended to emasculate the Indians.

It was, however, as well that we were classified with the Natives. It was a welcome opportunity to study the treatment meted out to the Natives, their conditions [of life in the gaol] and their habits. ...We were given a separate ward because we were sentenced to simple imprisonment; otherwise we would have been in the same ward [with the Kaffirs]. Indians sentenced to hard labour are in fact kept with the Kaffirs.

Apart from whether or not this implies degradation, I must say it is rather dangerous. Kaffirs are as a rule uncivilized—the convicts even more so. They are troublesome, very dirty, and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company

Indian Opinion, 7-3-1908, CWOMG Vol. 8, pg 135

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On What Gandhi wanted (1)

I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs or others. When I arrived at the place, there were about 15 Indian prisoners. Except for three, all of them were satyagrahis. The three were charged with other offences. These prisoners were generally lodged with kaffirs. When I reached there, the chief warder issued an order that all of us should be lodged in a separate room. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs, the reason being that they hoped there for a secret supply of tobacco, etc. This is a matter of shame to us. We may entertain no aversion to the Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life. Moreover, those who wish to sleep in the same room have ulterior motives for doing so.
Obviously, we ought to abandon such notions if we want to make progress.

Indian Opinion, 6-1-1909, CWOMG Vol. 9, pg 149

On What Gandhi wanted (9)

Gandhi`s disdain for black people continues:

It is one thing to register Natives who would not work, and whom it is very difficult to find out if they absent themselves, but it is another thing and most insulting to expect decent, hard-working, and respectable Indians, whose only fault is that they work too much, to have themselves registered

What is a Coolie, Indian Opinion 2151904, CWOMG Vol. 4, pg 193

CWOMG: Collected Works of Mahatma Gandhi

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On What Gandhi wanted (8)

The whole affair is as much a disgrace to the Indian community as it is to the British Empire. The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets

Indian Opinion, 29-2-1908, CWOMG Vol. 8, pg 105

CWOMG: Collected Works of Mahatma Gandhi

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On What Gandhi wanted (7)

More on SEPARATE AND UNEQUAL theory of Gandhiji…

His Excellency has, moreover, justified the definition of `coloured person` on the ground that it is a legacy from the old Government. But British Indians object to the definition for that very reason. Their position is this. The ordinances will not in practice apply to them. The Boer Government insulted the Indians by classing them with the Kaffirs. Now there is no occasion to perpetuate a needless insult

Indians in the O.R.C, Indian Opinion, 6-1-1906, CWOMG, Vol. 5, pg 177-178

Collected Works of Mahatma Gandhi: CWOMG

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On What Gandhi wanted (6)

More on SEPARATE AND UNEQUAL theory of Gandhiji…

His Excellency has, moreover, justified the definition of `coloured person` on the ground that it is a legacy from the old Government. But British Indians object to the definition for that very reason. Their position is this. The ordinances will not in practice apply to them. The Boer Government insulted the Indians by classing them with the Kaffirs. Now there is no occasion to perpetuate a needless insult

Indians in the O.R.C, Indian Opinion, 6-1-1906, CWOMG, Vol. 5, pg 177-178

Collected Works of Mahatma Gandhi: CWOMG

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On What Gandhi wanted (5)

It reduces British Indians to a status lower than that of the aboriginal races of South Africa and the Coloured people.

Indian Opinion 15-9-1906, CWOMG Vol. 5, pg 419-423

On What Gandhi wanted (14)

On Minority White rule in South Africa:

We, therefore, have no hesitation in agreeing with the view that in the long run assisted Asiatic immigration into the Transvaal would be disastrous to the white settlement. People will gradually accommodate themselves to relying upon Asiatic labour, and any White immigration of the special class required in the Transvaal on a large scale will be practically impossible. It would be equally unfair to the Natives of the soil. It is all very well to say that they would not work, and that, if the Asiatics were introduced, that would be a stimulus to work; but human nature is the same everywhere, and once Asiatic labour is resorted to, there would not be a sustained effort to induce the Natives to work under what would otherwise be, after all, gentle compulsion. There would be then less talk about taxing the Natives and so forth. Natives themselves, used as they are to a very simple mode of life, will always be able to command enough wages to meet their wants; and the result will be putting back their progress for an indefinite length of time. We have used the words `gentle compulsion` in the best sense of the term; we mean compulsion of the same kind that a parent exercises over children

Indian Opinion, 9-7-1903, CWOMG Vol. 3, pg 359-360

CWOMG: COLLECTED WORKS OF MAHATMA GANDHI.

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On What Gandhi wanted (12)

What the British Indians pray for is very little. They ask for no political power. They admit the British race should be the dominant race in South Africa. All they ask for is freedom for those that are now settled and those that may be allowed to come in future to trade, to move about, and to hold landed property without any hindrance save the ordinary legal requirements

Petition to Natal Legislature, CWOMG, vol3, pg 330

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On What Gandhi wanted (11)

Ah… and they said Plessey Vs Ferguson was bad…

Well here is Gandhi with his theory of ``Separate and Unequal``

...The petition dwells upon ``the co-mingling of the Coloured and white races``. May we inform the members of the conference that, so far as the British Indians are concerned, such a thing is practically unknown? If there is one thing, which the Indian cherishes more than any other, it is the purity of type. Why bring such a question into the controversy at all?

The Transvaal Chambers and British Indians, Indian Opinion 24-12-03, CWOMG Vol. 4, pg 89

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On What Gandhi wanted (10)

More on Gandhi`s theory of ``separate and unequal``

Why, of all places in Johannesburg, the Indian Location should be chosen for dumping down all the Kaffirs of the town passes my comprehension. ...Of course, under my suggestion, The Town Council must withdraw the Kaffirs from the Location. About this mixing of Kaffirs with the Indians, I must confess I feel most strongly

Indian Opinion, 10-4-04, CWOMG Vol. 4, pg 130-131


....

As for your accusations against Jinnah:

On Direct Action Day, you`ve run away from the debate on my board, where I adequately burst your bubble when it was proved that Congress had planned the Calcutta Killings...

On Partition and the violence that resulted... any historian will tell you that it was specific act of partitioning federating units .... Punjab and Bengal ... which was responsible for the violence and that was a Congress demand not Jinnah`s...

On the issue of dividing mass of humanity... In response to one indivisible defacto Hindu dominated India, Jinnah asked for Muslim majority provinces- which included large Non-muslim minorities- to be grouped together in a federation.... it was the Congress that divided the mass of humanity into Muslim and Hindu by partitioning existing federating units... had it been as simple as you put it... Jinnah would not choose a Hindu to represent Muslims at the interim government.

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#209 Posted by harish_hyd on September 14, 2006 12:10:37 am
#204 by Mantolives

All I am saying is that the speech she is erroneously referring to is there in full text and easily available... as it is the famous ``we bid good bye to constitutional means`` speech and to the best of my knowledge it doesn`t have any reference to India being destroyed... Nor has Margaret Bourke-White said that it was a first hand account... she was present a day earlier at Jinnah`s house... and not at the event.

So Yasser decides where Margaret Bourke-White was almost 60 years ago!!! LOL! If you think the following paragraph is not a first hand account, then you are a disgrace to the journalistic profession, of which you claim you are a part.

For other Chowkies, you can read this and reach your own conclusions. If at all Yasser feels Jinnah didn`t say that, why doesn`t he put up that speech? After all, in addition to various other things, he claims to be an expert on South Asian history as well. So come on genius, we`re waiting for it.

``Next day the Quaid-i-Azam changed out of his double-breasted suit and put on Muslim dress and fez for the Muslim masses. Standing on a platform liberally decorated with enlargements of his portrait, he announced that the sixteenth of August, two and a half weeks hence, would be ``Direct Action Day.`` His vituperation against the Congress was acidly explicit. ``If you want peace, we do not want war,`` he declared. ``If you want war we accept your offer unhesitatingly. We will either have a divided India or a destroyed India.`` And the Muslim Leaguers jumped up on their seats and tossed their fezzes in the air.``

In any event... I still don`t understand what this has to do with Gandhi`s sterling credentials as a racist, casteist, hindu exclusivist, misogynist bigot unless you feel that since Jinnah allegedly said something... it is a blanket ratification for all of Gandhi`s exclusivist, racist, casteist, bigoted, Hindu fundamentalist views that antagonised Jinnah in the first place?

The point dear Yasser is that compared the crimes Jinnah committed, including the DAD violence, the Partition, and the division of a whole mass of humanity into Hindu and Muslims, Gandhi appears like an angel. It is like letting off a murderer for a pickpocket. Gandhi`s actions may have hurt Harijans, but they didn`t kill them, unlike Jinnah`s actions which caused death and destruction to Hindus and Muslims alike. Deservedly, Jinnah continues to languish in obscurity, having been consigned to the dustbin of history, while Gandhi is remembered and revered across the world.

BTW, this article is about Pakistan and its constitution. If Gandhi can be brought in, why not Jinnah?
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#208 Posted by MantoLives on September 13, 2006 9:21:54 pm
Dear BJkumar,

The problem is that deep down in your dark black Hindu exclusivist Gandhian heart you know very well... that it is I who has the courage to tell it like it is in the face of abuse, insults and jeers.... while Nasah is merely being economical with the truth...

Gandhi was the original sin of the subcontinent... the most miserable day in the 5000-year history of the subcontinent was when Gandhi trickled down his mother`s leg.. the racist, casteist, bigot Gandhi, the misogynist Hindu fundamentalist... and Gandhi was also the spiritual great Grandfather of the taliban ... not only because Gandhian ideology mirrors Talibanism in full measure for its hatred for the west and modernity.... but because it was Gandhi who unleashed the Mullahs in form of the Khilafat movement.... Moplah terrorism owed everything to Gandhi... Maulana Fazlurrahman- the daddy of terror in Pakistan- acknowledges Gandhi as his leader and his father`s leader... while denouncing Jinnah...

Subcontinent`s first RELIGIOUS TERRORIST was GANDHI- only in TERRORISM could Gandhi become inclusive- thus a conservative Hindu fanatic... he was nonetheless an Islamic terrorist, Hindu Terrorist and Christian terrorist equally...


And as if terrorism was not enough- Gandhi sought to subjugate people with the caste system... here are his views on Caste:

(1) I believe that if Hindu Society has been able to stand it is because it is founded on the caste system.

(2) The seeds of swaraj are to be found in the caste system. Different castes are like different sections of miliary division. Each division is working for the good of the whole....

(3) A community which can create the caste system must be said to possess unique power of organization.

(4) Caste has a ready made means for spreading primary education. Each caste can take the responsibility for the education of the children of the caste. Caste has a political basis. It can work as an electorate for a representative body. Caste can perform judicial functions by electing persons to act as judges to decide disputes among members of the same caste. With castes it is easy to raise a defense force by requiring each caste to raise a brigade.

(5) I believe that interdining or intermarriage are not necessary for promoting national unity. That dining together creates friendship is contrary to experience. If this was true there would have been no war in Europe.... Taking food is as dirty an act as answering the call of nature. The only difference is that after answering call of nature we get peace while after eating food we get discomfort. Just as we perform the act of answering the call of nature in seclusion so also the act of taking food must also be done in seclusion.

(6) In India children of brothers do not intermarry. Do they cease to love because they do not intermarry? Among the Vaishnavas many women are so orthodox that they will not eat with members of the family nor will they drink water from a common water pot. Have they no love? The caste system cannot be said to be bad because it does not allow interdining or intermarriage between different castes.

(7) Caste is another name for control. Caste puts a limit on enjoyment. Caste does not allow a person to transgress caste limits in pursuit of his enjoyment. That is the meaning of such caste restrictions as interdining and intermarriage.

(8) To destroy caste system and adopt Western European social system means that Hindus must give up the principle of hereditary occupation which is the soul of the caste system. Hereditary principle is an eternal principle. To change it is to create disorder. I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be a chaos if every day a Brahmin is to be changed into a Shudra and a Shudra is to be changed into a Brahmin.

(9) The caste system is a natural order of society. In India it has been given a religious coating. Other countries not having understood the utility of the caste system, it existed only in a loose condition and consequently those countries have not derived from caste system the same degree of advantage which India has derived. These being my views I am opposed to all those who are out to destroy the caste system.

...


To Gandhi it was unthinkable that a Brahmin could be equal to Shudra... let alone a lowly Muslim to a Hindu.. so the Subcontinent`s first taliban the MAHATMA GANDHI said:

``I am a Hindu first- therefore a true Indian``



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#207 Posted by bjkumar on September 13, 2006 6:30:40 pm

#206 VRV

[I think that Yasser & family suffers from Gandhi and India phobia]

In my opinion, they are just jealous!

After all, just look at it from his POV. Here was this ``high class`` lawyer Jinnah - representing everything our dear Manto aspires for - the Jinnah who started out so grandly (``ambassador of unity`` and all that Jazz!) - yet ended up in pits - not to mention his whole population that ended up right there, with him!

And then Manto compares with Gandhi - a lawyer whose lawyerly accomplishments do not seem to rate anywhere near, who apparently held a lot of old-fashioned biases from the society to which he belonged - biases he grew out of as he identified more and more with the common man.

The brown-skinned underdog bested the ``great white hope``!

The Jinnah went to the dogs while Gandhi soared.

The world knows Gandhi, the word itself has come to mean what appeals to the world`s heart!

And the world says: ``Jinnah who?``

And if anybody mentions Pakistan - the world immediately makes the association.

Not with Jinnah of course, but with terrorism!

Which is poetic justice - for the country created by the subcontinent`s first Islamic terrorist!

It is enough to drive certain Pakistani lawyers to the looney lot!



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#206 Posted by VRV on September 13, 2006 12:11:55 pm
BJ,

I think that Yasser & family suffers from Gandhi and India phobia. Both dig alternative histories and articles on Gandhi and India for promotion & publication of their world-views.

Frankenstein`s (Jinnah`s) moster (Pakistan) is what I wud like to promote as my alternative world-view to counter to their missionary zeal for alternative world-views.

You need a diamond to cut another diamond!

Btw, I admire Harish`s tenacity though he`s not a student of history.
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#205 Posted by bjkumar on September 13, 2006 11:32:14 am

#180 Nasah

[Gandhi was a great soul who with his sureme sacrifice that his very life -- saved million Muslim lives and protected their dignity and civil rights at the lowest ebb of the Muslim existence in divided India. ]

Nasah sahib,

You are a good man who is not afraid to tell it like it is!

Unlike Yasser.

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#204 Posted by MantoLives on September 13, 2006 6:12:01 am
Dear Harish mian...

Nahin pai.. why must the world be an endless binary code for you...

All I am saying is that the speech she is erroneously referring to is there in full text and easily available... as it is the famous ``we bid good bye to constitutional means`` speech and to the best of my knowledge it doesn`t have any reference to India being destroyed... Nor has Margaret Bourke-White said that it was a first hand account... she was present a day earlier at Jinnah`s house... and not at the event. Read your own sources carefuly.

As for Simon and Schuster... they`ve just published General Musharraf`s memoirs and paid him a million dollars in advance... so what does that mean? Get it? Or will you buy everything Musharraf says in the book?

In any event... I still don`t understand what this has to do with Gandhi`s sterling credentials as a racist, casteist, hindu exclusivist, misogynist bigot unless you feel that since Jinnah allegedly said something... it is a blanket ratification for all of Gandhi`s exclusivist, racist, casteist, bigoted, Hindu fundamentalist views that antagonised Jinnah in the first place?
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#203 Posted by harish_hyd on September 13, 2006 6:03:49 am
#199 by Yasser

Margaret Bourke-White doesn`t say it was her first hand account. You have to produce the exact speech ... and the speech that is being referenced here is the famous July 29th 1946 Speech where Jinnah announced the direct action day... the text of that speech makes no such reference... so clearly Margaret Bourke-White`s close connections to Gandhi were beginning to play some tricks on her mind... or she made it up.

Are you saying this whole book was made up by Margaret Bourke-White? Apparently, the publishers Simon & Schuster didn`t think so. As for her ``close connections`` with Gandhi, other than in your own head, you haven`t provided any evidence whatsoever to that effect, so guess whose testimony carries more weight? And I gave that link precisely because you would read through it to understand it, but apparently I overestimated your intelligence.
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#202 Posted by MantoLives on September 13, 2006 5:51:14 am
Majumdar...

I think it is clear that Gandhi encouraged their continuation ... and his political philosophy revolved around it.

Gandhi then was a product of this mindset.. this casteist, racist, misogynist exclusivist mindset ... and he expected others to accept his racism....
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#201 Posted by majumdar on September 13, 2006 5:49:19 am
Harishbhai/Manto mian,

Sorry to butt into your lovefest but I would like to observe the following on MAJ (pbuh) and MKG.

It is India`s fortune that MKG`s legacy has largely been disowned in India and even more Pakistan`s misfortune that MAJ (pbuh) legacy has been disowned in Pak. In fact MAJ`s Pak does not even exist.

Regards
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#200 Posted by majumdar on September 13, 2006 5:45:14 am
Harishbhai/Manto mian,

(India continues to be mired in these social ills that can be traced back straight to Gandhi... )

Have to agree with Harishbhai here. India/Hanuds have a hell lot of problems but sadly these have nothing to do with MKG (although I agree with YLH that he was a nasty piece of goods). Racism/casteism, social inequalities, gender inequalities have been there for thousands of years before MKG was born and did not die with him either and wouldn`t for many generations at least. In India certainly and whether Manto mian choses to admit or not, probably in Pak/Bdesh too.

Regards
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#199 Posted by MantoLives on September 13, 2006 5:44:07 am
Dear Harish mian,

Clever by half was reference to your 1940 comment and your failed attempt to defend Gandhi by abusing Jinnah. I was talking of the context in particular specific reference to your comments vis a vis 1940 speech...

Btw what first hand account ? Margaret Bourke-White doesn`t say it was her first hand account. You have to produce the exact speech ... and the speech that is being referenced here is the famous July 29th 1946 Speech where Jinnah announced the direct action day... the text of that speech makes no such reference... so clearly Margaret Bourke-White`s close connections to Gandhi were beginning to play some tricks on her mind... or she made it up.

In any event... that is not the issue here. We were discussing Gandhi. I take it that you have given up defending the racist casteist fascist Hindu misogynist freak and now want to return to the old topic?

By the way.. I note the high point of your wit (your nick name in bold) for which you are world famous in your own head.



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#198 Posted by harish_hyd on September 13, 2006 5:38:52 am
#196 by Yasser

India continues to be mired in these social ills that can be traced back straight to Gandhi... Gandhi was the vamp... down with the vamp...

Sorry I missed this gem from you. India had caste problems before Gandhi was even born. He made a huge effort to counter it, but apparently he was not good enough. But what is with you Pakis? You guys are all Muslims and as we know Islam is a very very egalitarian religion and Muslims are a homogenous lot, which is why Jinnah created a separate homeland for you. Why are you guys killing each other? Could it be that a country born in hatred and violence is condemned to live with it?
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#197 Posted by harish_hyd on September 13, 2006 5:34:15 am
#196 by Yasser

Trying to be clever by half are you?

Bhai Yasser, it is YOU who`s trying to be clever. You said that Jinnah statement was a figment of Indian imagination. I produced a first-hand account of that Jinnah speech, and the narrator was by no means an Indian.

Now you`re talking about context. How very clever!
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#196 Posted by MantoLives on September 13, 2006 5:28:33 am
Dear Harish mian,

Trying to be clever by half are you?

Like I pointed out in #193-which you obviously missed or deliberately ignored... Jinnah`s 1940`s speech had a context- years of backstabbing by that casteist racist hindu bigot Gandhi. By 1940... Gandhi`s machiavellian manipulation of Hindus and Muslims had made Jinnah`s dream of Hindu- Muslim Unity, to which he dedicated a large portion of his life, an impossible dream.

Given that Gandhi, the champion of Caste and Hindu exclusivity, was the most popular Hindu leader and he believed that even Hindus Brahmins and Shudras should not mix and that Hindus were better Indians than Muslims.... do you really think Jinnah was wrong in coming this conclusion?

Let us produce Gandhi`s brilliant views again ... shall we?

(1) I believe that if Hindu Society has been able to stand it is because it is founded on the caste system.

(2) The seeds of swaraj are to be found in the caste system. Different castes are like different sections of miliary division. Each division is working for the good of the whole....

(3) A community which can create the caste system must be said to possess unique power of organization.

(4) Caste has a ready made means for spreading primary education. Each caste can take the responsibility for the education of the children of the caste. Caste has a political basis. It can work as an electorate for a representative body. Caste can perform judicial functions by electing persons to act as judges to decide disputes among members of the same caste. With castes it is easy to raise a defense force by requiring each caste to raise a brigade.

(5) I believe that interdining or intermarriage are not necessary for promoting national unity. That dining together creates friendship is contrary to experience. If this was true there would have been no war in Europe.... Taking food is as dirty an act as answering the call of nature. The only difference is that after answering call of nature we get peace while after eating food we get discomfort. Just as we perform the act of answering the call of nature in seclusion so also the act of taking food must also be done in seclusion.

(6) In India children of brothers do not intermarry. Do they cease to love because they do not intermarry? Among the Vaishnavas many women are so orthodox that they will not eat with members of the family nor will they drink water from a common water pot. Have they no love? The caste system cannot be said to be bad because it does not allow interdining or intermarriage between different castes.

(7) Caste is another name for control. Caste puts a limit on enjoyment. Caste does not allow a person to transgress caste limits in pursuit of his enjoyment. That is the meaning of such caste restrictions as interdining and intermarriage.

(8) To destroy caste system and adopt Western European social system means that Hindus must give up the principle of hereditary occupation which is the soul of the caste system. Hereditary principle is an eternal principle. To change it is to create disorder. I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be a chaos if every day a Brahmin is to be changed into a Shudra and a Shudra is to be changed into a Brahmin.

(9) The caste system is a natural order of society. In India it has been given a religious coating. Other countries not having understood the utility of the caste system, it existed only in a loose condition and consequently those countries have not derived from caste system the same degree of advantage which India has derived. These being my views I am opposed to all those who are out to destroy the caste system.

....

If these were Gandhi`s views on fellow Hindus... what could anyone expect from a Gandhian India... Despite Ambedkar`s best efforts in giving you a great constitution.. India continues to be mired in these social ills that can be traced back straight to Gandhi... Gandhi was the vamp... down with the vamp...


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#195 Posted by harish_hyd on September 13, 2006 5:05:54 am
#194 by Mantolives

You are right... Ofcourse Gandhi did not say we`ll have India divided or destroyed and truth be told Jinnah never said that either ... there is no primary source evidence, no interview and no real basis except fertile Indian imagination.... the only book that quotes this doesn`t give a source ... this is what happens when you have dishonest crooks of the Gandhian bent writing books.

Well why would the book give a source when it was a first hand account? Just so you didn`t know, Margaret Bourke-White is not an Indian.

Direct Action in Calcutta

Excerpt:

``Next day the Quaid-i-Azam changed out of his double-breasted suit and put on Muslim dress and fez for the Muslim masses. Standing on a platform liberally decorated with enlargements of his portrait, he announced that the sixteenth of August, two and a half weeks hence, would be ``Direct Action Day.`` His vituperation against the Congress was acidly explicit. ``If you want peace, we do not want war,`` he declared. ``If you want war we accept your offer unhesitatingly. We will either have a divided India or a destroyed India.`` And the Muslim Leaguers jumped up on their seats and tossed their fezzes in the air.``

BTW, your silence on the extracts from Jinnah`s speech made in 1940 is understandable.
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#194 Posted by MantoLives on September 13, 2006 4:47:55 am
Dear Harish mian...

You are right... Ofcourse Gandhi did not say we`ll have India divided or destroyed and truth be told Jinnah never said that either ... there is no primary source evidence, no interview and no real basis except fertile Indian imagination.... the only book that quotes this doesn`t give a source ... this is what happens when you have dishonest crooks of the Gandhian bent writing books.

However we know what Gandhi said - he said ``I am a Hindu first and therefore a true Indian`` .... nothing needed to be said after that... except perhaps encouraging Maulana Azad to give fatwas asking Muslims to voluntarily leave India and migrate enmasse to Afghanistan....

By the way Gandhi also said these brilliant things:


On What Gandhi wanted

The last week has been very busy. We have not had a moment`s leisure. We saw Mr. Theodore Morison of Aligarh and the well-known Mr. Stead of the Review of Reviews. Mr. Stead has boldly come out to give us all the help he can. He was therefore requested to write to the same Boer leaders that they should not consider Indians as being on the same level as Kaffirs

Indian Opinion, 15-12-1906, CWOMG Vol. 6, pg 183

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On What Gandhi wanted (3)

CLASSIFICATION OF ASIATICS WITH NATIVES

The cell was situated in the Native quarters and we were housed in one that was labeled `For Coloured Debtors`. It was this experience for which we were perhaps all unprepared. We had fondly imagined that we would have suitable quarters apart from the Natives. As it was, perhaps, just as well that we were classed with Natives. We would now be able to study the life of Native prisoners, their customs and manners. ...Degradation underlay the classing of Indians with natives. The Asiatic Act seemed to me to be the summit of our degradation. It did appear to me, as I think it would appear to any unprejudiced reader, that it would have been simple humanity if we were given special quarters. ...the Governor of the gaol tried to make us as comfortable as he could…But he was powerless to accommodate us beyond the horrible din and the yells of the Native prisoners throughout the day and partly at night also. Many of the native prisoners are only one degree removed from the animal and often created rows and fought amongst themselves in their cells.

Indian Opinion 7-3-1908, CWOMG Vol. 8, pg 120

Apart from whether or not this implies degradation, I must say it is rather dangerous. Kaffirs are as a rule uncivilized—the convicts even more so. They are troublesome, very dirty, and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company

Indian Opinion, 7-3-1908, CWOMG Vol. 8, pg 135

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On What Gandhi wanted (2)

INDIANS ON PAR WITH KAFFIRS

There, our garments were stamped with the letter `N`, which meant that we were being classed with the Natives. We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with. I then felt that Indians had launched on passive resistance too soon. Here was further proof that the obnoxious law was intended to emasculate the Indians.

It was, however, as well that we were classified with the Natives. It was a welcome opportunity to study the treatment meted out to the Natives, their conditions [of life in the gaol] and their habits. ...We were given a separate ward because we were sentenced to simple imprisonment; otherwise we would have been in the same ward [with the Kaffirs]. Indians sentenced to hard labour are in fact kept with the Kaffirs.

Apart from whether or not this implies degradation, I must say it is rather dangerous. Kaffirs are as a rule uncivilized—the convicts even more so. They are troublesome, very dirty, and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company

Indian Opinion, 7-3-1908, CWOMG Vol. 8, pg 135

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On What Gandhi wanted (1)

I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs or others. When I arrived at the place, there were about 15 Indian prisoners. Except for three, all of them were satyagrahis. The three were charged with other offences. These prisoners were generally lodged with kaffirs. When I reached there, the chief warder issued an order that all of us should be lodged in a separate room. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs, the reason being that they hoped there for a secret supply of tobacco, etc. This is a matter of shame to us. We may entertain no aversion to the Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life. Moreover, those who wish to sleep in the same room have ulterior motives for doing so.
Obviously, we ought to abandon such notions if we want to make progress.

Indian Opinion, 6-1-1909, CWOMG Vol. 9, pg 149

On What Gandhi wanted (9)

Gandhi`s disdain for black people continues:

It is one thing to register Natives who would not work, and whom it is very difficult to find out if they absent themselves, but it is another thing and most insulting to expect decent, hard-working, and respectable Indians, whose only fault is that they work too much, to have themselves registered

What is a Coolie, Indian Opinion 2151904, CWOMG Vol. 4, pg 193

CWOMG: Collected Works of Mahatma Gandhi

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On What Gandhi wanted (8)

The whole affair is as much a disgrace to the Indian community as it is to the British Empire. The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets

Indian Opinion, 29-2-1908, CWOMG Vol. 8, pg 105

CWOMG: Collected Works of Mahatma Gandhi

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On What Gandhi wanted (7)

More on SEPARATE AND UNEQUAL theory of Gandhiji…

His Excellency has, moreover, justified the definition of `coloured person` on the ground that it is a legacy from the old Government. But British Indians object to the definition for that very reason. Their position is this. The ordinances will not in practice apply to them. The Boer Government insulted the Indians by classing them with the Kaffirs. Now there is no occasion to perpetuate a needless insult

Indians in the O.R.C, Indian Opinion, 6-1-1906, CWOMG, Vol. 5, pg 177-178

Collected Works of Mahatma Gandhi: CWOMG

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On What Gandhi wanted (6)

More on SEPARATE AND UNEQUAL theory of Gandhiji…

His Excellency has, moreover, justified the definition of `coloured person` on the ground that it is a legacy from the old Government. But British Indians object to the definition for that very reason. Their position is this. The ordinances will not in practice apply to them. The Boer Government insulted the Indians by classing them with the Kaffirs. Now there is no occasion to perpetuate a needless insult

Indians in the O.R.C, Indian Opinion, 6-1-1906, CWOMG, Vol. 5, pg 177-178

Collected Works of Mahatma Gandhi: CWOMG

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On What Gandhi wanted (5)

It reduces British Indians to a status lower than that of the aboriginal races of South Africa and the Coloured people.

Indian Opinion 15-9-1906, CWOMG Vol. 5, pg 419-423

On What Gandhi wanted (14)

On Minority White rule in South Africa:

We, therefore, have no hesitation in agreeing with the view that in the long run assisted Asiatic immigration into the Transvaal would be disastrous to the white settlement. People will gradually accommodate themselves to relying upon Asiatic labour, and any White immigration of the special class required in the Transvaal on a large scale will be practically impossible. It would be equally unfair to the Natives of the soil. It is all very well to say that they would not work, and that, if the Asiatics were introduced, that would be a stimulus to work; but human nature is the same everywhere, and once Asiatic labour is resorted to, there would not be a sustained effort to induce the Natives to work under what would otherwise be, after all, gentle compulsion. There would be then less talk about taxing the Natives and so forth. Natives themselves, used as they are to a very simple mode of life, will always be able to command enough wages to meet their wants; and the result will be putting back their progress for an indefinite length of time. We have used the words `gentle compulsion` in the best sense of the term; we mean compulsion of the same kind that a parent exercises over children

Indian Opinion, 9-7-1903, CWOMG Vol. 3, pg 359-360

CWOMG: COLLECTED WORKS OF MAHATMA GANDHI.

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October 4, 2005

On What Gandhi wanted (12)

What the British Indians pray for is very little. They ask for no political power. They admit the British race should be the dominant race in South Africa. All they ask for is freedom for those that are now settled and those that may be allowed to come in future to trade, to move about, and to hold landed property without any hindrance save the ordinary legal requirements

Petition to Natal Legislature, CWOMG, vol3, pg 330

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October 4, 2005

On What Gandhi wanted (11)

Ah… and they said Plessey Vs Ferguson was bad…

Well here is Gandhi with his theory of ``Separate and Unequal``

...The petition dwells upon ``the co-mingling of the Coloured and white races``. May we inform the members of the conference that, so far as the British Indians are concerned, such a thing is practically unknown? If there is one thing, which the Indian cherishes more than any other, it is the purity of type. Why bring such a question into the controversy at all?

The Transvaal Chambers and British Indians, Indian Opinion 24-12-03, CWOMG Vol. 4, pg 89

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October 4, 2005

On What Gandhi wanted (10)

More on Gandhi`s theory of ``separate and unequal``

Why, of all places in Johannesburg, the Indian Location should be chosen for dumping down all the Kaffirs of the town passes my comprehension. ...Of course, under my suggestion, The Town Council must withdraw the Kaffirs from the Location. About this mixing of Kaffirs with the Indians, I must confess I feel most strongly

Indian Opinion, 10-4-04, CWOMG Vol. 4, pg 130-131


...

For his views on Caste system

(1) I believe that if Hindu Society has been able to stand it is because it is founded on the caste system.
(2) The seeds of swaraj are to be found in the caste system. Different castes are like different sections of miliary division. Each division is working for the good of the whole....

(3) A community which can create the caste system must be said to possess unique power of organization.

(4) Caste has a ready made means for spreading primary education. Each caste can take the responsibility for the education of the children of the caste. Caste has a political basis. It can work as an electorate for a representative body. Caste can perform judicial functions by electing persons to act as judges to decide disputes among members of the same caste. With castes it is easy to raise a defense force by requiring each caste to raise a brigade.

(5) I believe that interdining or intermarriage are not necessary for promoting national unity. That dining together creates friendship is contrary to experience. If this was true there would have been no war in Europe.... Taking food is as dirty an act as answering the call of nature. The only difference is that after answering call of nature we get peace while after eating food we get discomfort. Just as we perform the act of answering the call of nature in seclusion so also the act of taking food must also be done in seclusion.

(6) In India children of brothers do not intermarry. Do they cease to love because they do not intermarry? Among the Vaishnavas many women are so orthodox that they will not eat with members of the family nor will they drink water from a common water pot. Have they no love? The caste system cannot be said to be bad because it does not allow interdining or intermarriage between different castes.

(7) Caste is another name for control. Caste puts a limit on enjoyment. Caste does not allow a person to transgress caste limits in pursuit of his enjoyment. That is the meaning of such caste restrictions as interdining and intermarriage.

(8) To destroy caste system and adopt Western European social system means that Hindus must give up the principle of hereditary occupation which is the soul of the caste system. Hereditary principle is an eternal principle. To change it is to create disorder. I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be a chaos if every day a Brahmin is to be changed into a Shudra and a Shudra is to be changed into a Brahmin.

(9) The caste system is a natural order of society. In India it has been given a religious coating. Other countries not having understood the utility of the caste system, it existed only in a loose condition and consequently those countries have not derived from caste system the same degree of advantage which India has derived. These being my views I am opposed to all those who are out to destroy the caste system.






The beautiful mind that Gandhi was... this gem requires ``restatement``:

Caste has a political basis. It can work as an electorate for a representative body. Caste can perform judicial functions by electing persons to act as judges to decide disputes among members of the same caste. With castes it is easy to raise a defense force by requiring each caste to raise a brigade.

and this one as well:


I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be a chaos if every day a Brahmin is to be changed into a Shudra and a Shudra is to be changed into a Brahmin.


This is your Mahatma Gandhi speaking... he couldn`t stand Brahmin becoming a Shudra and Shudra becoming a Brahmin... let alone ... be fair to Muslims.


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#193 Posted by MantoLives on September 13, 2006 4:30:05 am

Gandhi`s hogwash made Islamic identity a non-negotiable factor in Indian politics.... Jinnah`s Pakistan movement was a counter coup against Gandhi`s Mullah friends... when selectively quoting the 1940 speech... you should also know the background... abusing Jinnah is no rebuttal for Gandhi`s fascism...



From Dr. B R Ambedkar`s ``Pakistan or Partition of India``:


A study of his past pronouncement may well begin with the year 1906 when the leaders of the Muslim community waited upon Lord Minto and demanded separate electorates for the Muslim community. It is to be noted that Mr. Jinnah was not a member of the deputation. Whether he was not invited to join the deputation or whether he was invited to join and declined is not known. But the fact remains that he did not lend his support to the Muslim claim to separate representation when it was put forth in 1906.

In 1918 Mr. Jinnah resigned his membership of the Imperial Legislative Council as a protest against the Rowlatt Bill. 98[f.54] In tendering his resignation Mr. Jinnah said :

`` I feel that under the prevailing conditions, I can be of no use to my people in the Council, nor consistently with one`s self-respect is cooperation possible with a Government that shows such utter disregard for the opinion of the representatives of the people at the Council Chamber and the feelings and the sentiments of the people outside. `` In 1919 Mr. Jinnah gave evidence before the Joint Select Committee appointed by Parliament on the Government of India Reform Bill, then on the anvil. The following views were expressed by him in answer to questions put by members of the Committee on the Hindu-Muslim question.

EXAMINED BY MAJOR ORMSBY-GORE.

Q. 3806.—You appear on behalf of the Moslem League— that is, on behalf of the only widely extended Mohammedan organisation in India ?—Yes.

Q. 3807.—I was very much struck by the fact that neither in your answers to the questions nor in your opening speech this morning did you make any reference to the special interest of the Mohammedans in India: is that because you did not wish to say anything ?—No, but because I take it the Southborough Committee have accepted that, and I left it to the members of the Committee to put any questions they wanted to. I took a very prominent part in the settlement of Lucknow. I was representing the Musalmans on that occasion.

Q. 3809.—On behalf of the All-India Moslem League, you ask this Committee to reject the proposal of the Government of India ?—I am authorised to say that—to ask you to reject the proposal of the Government of India with regard to Bengal [i.e., to give the Bengal Muslims more representation than was given them by the Lucknow Pact].

Q. 3810.—You said you spoke from the point of view of India. You speak really as an Indian Nationalist ?—1 do.

Q. 3811.—Holding that view, do you contemplate the early disappearance of separate communal representation of the Mohammedan community ?—

I think so.< /B>

Q. 3812.—That is to say, at the earliest possible moment you wish to do away in political life with any distinction between Mohammedans and Hindus ?—Yes. Nothing will please me more than when that day comes.

Q. 3813—You do not think it is true to say that the Mohammedans of India have many special political interests not merely in India but outside India, which they are always particularly anxious to press as a distinct Mohammedan community? —There are two things. In India the Mohammedans have very few things really which you can call matters of special interest for them—I mean secular things.

Q. 3814.—I am only referring to them, of course ?—And therefore that is why I really hope and expect that the day is not very far distant when these separate electorates will disappear.< /B>

Q. 3815.—It is true, at the same time, that the Mohammedans in India take a special interest in the foreign policy of the Government of India ?—They do ; a very,—No, because what you propose to do is to frame very keen interest and the large majority of them hold very strong sentiments and very strong views.

Q. 3816.—Is that one of the reasons why you, speaking on behalf of the Mohammedan community, are so anxious to get the Government of India more responsible to an electorate ?—No.

Q. 3817.—Do you think it is possible, consistently with remaining in the British Empire, for India to have one foreign policy and for His Majesty, as advised by his Ministers in London, to have another ?—Let me make it clear. It is not a question of foreign policy at all. What the Moselms of India feel is that it is a very difficult position for them. Spiritually, the Sultan or the Khalif is their head.

Q. 3818.—Of one community ?—Of the Sunni sect, but that is the largest; it is in an overwhelming majority all over India. The Khalif is the only rightful custodian of the Holy Places according to our view, and nobody else has a right. What the Moslems feel very keenly is this, that the Holy Places should not be severed from the Ottoman Empire— that they should remain with the Ottoman Empire under the Sultan.

Q. 3819.—I do not want to get away from the Reform Bill on to foreign policy.—1 say it has nothing to do with foreign policy. Your point is whether in India the Muslims will adopt a certain attitude with regard to foreign policy in matters concerning Moslems all over the world.

Q. 3820.—My point is, are they seeking for some control over the Central Government in order to impress their views on foreign policy on the Government of India ?—No.

EXAMINED BY MR. BENNETT

Q. 3853.—...........Would it not be an advantage in the case of an occurrence of that kind [i.e., a communal riot] if the maintenance of law and order were left with the executive side of the Government ?—1 do not think so, if you ask me, but I do not want to go into unpleasant matters, as you say.

Q. 3854.—It is with no desire to bring up old troubles that I ask the question ; I would like to forget them ?—If you ask me, very often these riots are based on some misunderstanding, and it is because the police have taken one side or the other, and that has enraged one side or the other. I know very well that in the Indian States you hardly ever hear of any Hindu-Mohammedan riots, and I do not mind telling the Committee, without mentioning the name, that I happened to ask one of the ruling Princes, `` How do you account for this ? `` and he told me, `` As soon as there is some trouble we have invariably traced it to the police, through the police taking one side or the other, and the only remedy we have found is that as soon as we come to know we move that police officer from that place, and there is an end of it. ``

Q. 3855.—That is useful piece of information, but the fact remains that these riots have been inter-racial, Hindu on the one side and Mohammedan on the other. Would it be an advantage at a time like that the Minister, the representative of one community or the other, should be in charge of the maintenance of law and order ?—Certainly.

Q. 3856.—It would ?—If I thought otherwise I should be casting a reflection on myself. If I was the Minister, I would make bold to say that nothing would weigh with me except justice, and what is right. Q. 3857.—I can understand that you would do more than justice to the other side; but even then, there is what might be called the subjective side. It is not only that there is impartiality, but there is the view which may be entertained by the public, who may harbour some feeling of suspicion ?—With regard to one section or the other, you mean they would feel that an injustice was done to them, or that justice would not be done ?

Q. 3858.—Yes; that is quite apart from the objective part of it ?—My answer is this: That these difficulties are fast disappearing. Even recently, in the whole district of Thana, Bombay, every officer was an Indian officer from top to bottom, and I do not think there was a single Mohammedan—they were all Hindus—and I never heard any complaint Recently that has been so. I quite agree with you that ten years ago there was that feeling what you are now suggesting to me, but it is fast disappearing.

EXAMINED BY LORD ISLINGTON

Q. 3892.—. ...... You said just now about the communal representation, I think in answer to Major Ormsby-Gore, that you hope in a very few years you would be able to extinguish communal representation, which was at present proposed to be established and is established in order that Mahommedans may have their representation with Hindus. You said you desired to see that. How soon do you think that happy state of affairs is likely to be realized ?—I can only give you certain facts : I cannot say anything more than that: I can give you this which will give you some idea: that in 1913, at the All-India Moslem League sessions at Agra, we put this matter to the lest whether separate electorates should be insisted upon or not by the Mussalmans, and we got a division, and that division is based upon Provinces ; only a certain number of votes represent each Province, and the division came to 40 in favour of doing away with the separate electorate, and 80 odd—1 do not remember the exact number—were for keeping the separate electorate. That was in 1913. Since then I have had many opportunities of discussing this matter with various Mussulman leaders ; and they are changing their angle of vision with regard to this matter. I cannot give you the period, but I think it cannot last very long. Perhaps the next inquiry may hear something about it.

Q. 3893.—You think at the next inquiry the Mahommedans will ask to be absorbed into the whole ?—Yes, I think the next inquiry will probably hear something about it.


Although Mr. Jinnah appeared as a witness on behalf of the Muslim League, he did not allow his membership of the League to come in the way of his loyalty to other political organizations in the country. Besides being a member of the Muslim League, Mr. Jinnah was a member of the Home Rule League and also of the Congress. As he said in his evidence before the Joint Parliamentary Committee, he was a member of all three bodies although he openly disagreed with the Congress, with the Muslim League and that there were some views which the Home Rule League held which he did not share. That he was an independent but a nationalist ,is shown by his relationship with the Khilafatist Musalmans. In 1920 the Musalmans organized the Khilafat Conference. It became so powerful an organization that the Muslim League went under and lived in a state of suspended animation till 1924. During these years no Muslim leader could speak to the Muslim masses from a Muslim platform unless he was a member of the Khilafat Conference. That was the only platform for Muslims to meet Muslims. Even then Mr. Jinnah refused to join the Khilafat Conference. This was no doubt due to the fact that then he was only a statutory Musalman with none of the religious fire of the orthodox which he now says is burning within him. But the real reason why he did not join the Khilafat was because he was opposed to the Indian Musalmans engaging themselves in extra-territorial affairs relating to Muslims outside India.

After the Congress accepted non-co-operation, civil disobedience and boycott of Councils, Mr. Jinnah left the Congress. He became its critic but never accused it of being a Hindu body. He protested when such a statement was attributed to him by his opponents. There is a letter by Mr. Jinnah to the Editor of the Times of India written about the time which puts in a strange contrast the present opinion of Mr. Jinnah about the Congress and his opinion in the past. The letter 99[f.55] reads as follows :—.

`` To the Editor of `` The Times of India ``

Sir,—1 wish again to correct the statement which is attributed to me and to which you have given currency more than once and now again repeated by your correspondent ` Banker `in the second column of your issue of the 1st October that I denounced the Congress as ` a Hindu Institution `. I publicly corrected this misleading report of my speech in your columns soon after it appeared ;.but it did not find a place in the columns of your paper and so may I now request you to publish this and oblige. ``

After the Khilafat storm had blown over and the Muslims had shown a desire to return to the internal politics of India, the Muslim League was resuscitated. The session of the League held in Bombay on 30th December 1924 under the presidentship of Mr. Raza Ali was a lively one. Both Mr. Jinnah and Mr. Mahomed Ali took part in it. 100[f.56]

In this session of the League, a resolution was moved which affirmed the desirability of representatives of the various Muslim associations of India representing different shades of political thought meeting in a conference at an early date at Delhi or at some other central place with a view to develop `` a united and sound practical activity `` to supply the needs of the Muslim community. Mr. Jinnah in explaining the resolution said 101[f.57] :—

`` The object was to organize the Muslim community, not with a view to quarrel with the Hindu community, but with a view to unite and cooperate with it for their motherland. He was sure once they had organized themselves they would join hands with the Hindu Maha Sabha and declare to the world that Hindus and Mahomedans are brothers. ``

The League also passed another resolution in the same session for appointing a committee of 33 prominent Musalmans to formulate the political demands of the Muslim community. The resolution was moved by Mr. Jinnah. In moving the resolution, Mr. Jinnah 102[f.58] :—

``Repudiated the charge that he was standing on the platform of the League as a communalist. He assured them that he was, as ever, a nationalist. Personally he had no hesitation. He wanted the best and the fittest men to represent them in the Legislatures of the land (Hear, Hear and Applause). But unfortunately his Muslim compatriots were not prepared to go as far as he. He could not be blind to the situation. The fact was that there was a large number of Muslims who wanted representation separately in Legislatures and in the country`s Services. They were talking of communal unity, but where was unity ? It had to be achieved by arriving at some suitable settlement. He knew he said amidst deafening cheers, that his fellow-religionists were ready and prepared to fight for Swaraj, but wanted some safeguards. Whatever his view, and they knew that as a practical politician he had to take stock of the situation, the real block to unity was not the communities themselves, but a few mischief makers on both sides. ``

And he did not thus hesitate to arraign mischief makers in the sternest possible language that could only emanate from an earnest nationalist. In his capacity as the President of the session of the League held in Lahore on 24th May 1924 he said 103 [f59] :—

`` If we wish to be free people, let us unite, but if we wish to continue slaves of Bureaucracy, let us fight among ourselves and gratify petty vanity over petty matters. Englishmen being our arbiters. ``

In the two All-Parties Conferences, one held in 1925 and the other in 1928, Mr. Jinnah was prepared to settle the Hindu-Muslim question on the basis of joint electorates. In 1927 he openly said 104[f.60] from the League platform :—

`` I am not wedded to separate electorates,/B> although I must say that the overwhelming majority of the Musalmans firmly and honestly believe that it is the only method by which they can be sure. ``

In 1928, Mr. Jinnah joined the Congress in the boycott of the Simon Commission. He did so even though the Hindus and Muslims had failed to come to a settlement and he did so at the cost of splitting the League into two.

Even when the ship of the Round Table Conference was about to break on the communal rock, Mr. Jinnah resented being named as a communalist who was responsible for the result and said that he preferred an agreed solution of the communal problem to the arbitration of the British Government. Addressing the U. P. Muslim Conference held at Allahabad on 8th August 105[f.61] 1931 Mr. Jinnah said :—

`` The first thing that I wish to tell you is that it is now absolutely essential and vital that Muslims should stand united. For Heaven`s sake close all your ranks and files and slop this internecine war. I urged this most vehemently and I pleaded to the best of my ability before Dr. Ansari, Mr. T. A. K. Sherwani, Maulana Abul Kalam Azad and Dr. Syed Mahmud. I hope that before I leave the shores of India I shall hear the good news that whatever may be our differences ; whatever may be our convictions between ourselves, this is not the moment to quarrel between ourselves.

`` Another thing I want to tell you is this. There is a certain section of the press, there is a certain section of the Hindus, who constantly misrepresent me in various ways. I was only reading the speech of Mr. Gandhi this morning and Mr. Gandhi said that he loves Hindus and Muslims alike. I again say standing here on this platform that although I may not put forward that claim but I do put forward this honestly and sincerely that I want fair play between the two communities. ``

Continuing further Mr. Jinnah said: ``As to the most important question, which to my mind is the question of Hindu-Muslim settlement—all I can say to you is that I honestly believe that the Hindus should concede to the Muslims a majority in the Punjab and Bengal and if that is conceded, I think a settlement can be arrived at in a very short time.

``The next question that arises is one of separate vs. joint electorates. As most of you know, if a majority is conceded in the Punjab and Bengal, I would personally prefer a settlement on the basis of joint electorate. (Applause.) But I also know that there is a large body of Muslims—and I believe a majority of Muslims—who are holding on to separate electorate. My position is that I would rather have a settlement even on the footing of separate electorate, hoping and trusting that when we work our new constitution and when both Hindus and Muslims get rid of distrust, suspicion and fears and when they gel their freedom we would rise to the occasion and probably separate electorate will go sooner than most of us think.

`` Therefore I am for a settlement and peace among the Muslims first; I am for a settlement and peace between the Hindus and Mahommedans. This is not a lime for argument, not a time for propaganda work and not a time for embittering feelings between the two communities, because the enemy is at the door of both of us and I say without hesitation that if the Hindu-Muslim question is not settled, I have no doubt that the British will have to arbitrate and that he who arbitrates will keep to himself the substance of power and authority. Therefore, I hope they will not vilify me. After all, Mr. Gandhi himself says that he is willing to give the Muslims whatever they want, and my only sin is that I say to the Hindus give to the Muslims only 14 points, which is much less than the ` blank cheque ` which Mr. Gandhi is willing to give. I do not want a blank cheque, why not concede the 14 points ? When Pandit Jawaharlal Nehru says: `Give us a blank cheque ` when Mr. Patel says : ` Give us a blank cheque and we will sign it with a Swadeshi pen on a Swadeshi paper ` they are not communalists and I am a communalist ! I say to Hindus not to misrepresent everybody. I hope and trust that we shall be yet in a position to settle the question which will bring peace and happiness to the millions in our country.

`` One thing more I want to tell you and I have done. During the lime of the Round Table Conference,—it is now an open book and anybody who cares to read it can learn for himself—I observed the one and the only principle and it was that when I left the shores of Bombay I said to the people that I would hold the interests of India sacred, and believe me—if you care to read the proceedings of the Conference, I am not bragging because I have done my duly—that I have loyally and faithfully fulfilled my promise to the fullest extent and I venture to say that if the Congress or Mr. Gandhi can get anything more than I fought for, I would congratulate them.

`` Concluding Mr. Jinnah said that they must come to a settlement, they must become friends eventually and he, therefore, appealed to the Muslims to show moderation, wisdom and conciliation, if possible, in the deliberation that might take place and the resolution that might be passed at the Conference. ``

As an additional illustration of the transformation in Muslim ideology, I propose to record the opinions once held by Mr. Barkat Ali who is now a follower of Mr. Jinnah and a staunch supporter of Pakistan.

When the Muslim League split-into two over the question of cooperation with the Simon Commission, one section led by Sir Mahommad Shafi favouring co-operation and another section led by Mr. Jinnah supporting the Congress plan of boycott, Mr. Barkat Ali belonged to the Jinnah section of the League. The two wings of the League held their annual sessions in 1928 at two different places. The Shafi wing met in Lahore and the Jinnah wing met in Calcutta. Mr. Barkat Ali, who was the Secretary of the Punjab Muslim League, attended the Calcutta session of the Jinnah wing of the League and moved the resolution relating to the communal settlement. The basis of the settlement was joint electorates. In moving the resolution Mr. Barkat Ali said 106 [f62] :—

`` For the first time in the history of the League there was a change in its angle of vision. We are offering by this change a sincere hand of fellowship to those of our Hindu countrymen who have objected to the principle of separate electorates. ``

In 1928 there was formed a Nationalist Party under the leadership of Dr. Ansari. 107[f.63] The Nationalist Muslim Party was a step in advance of the Jinnah wing of the Muslim League and was prepared to accept the Nehru Report, as it was, without any amendments—not even those which Mr. Jinnah was insisting upon. Mr. Barkat Ali, who in 1927 was with the Jinnah wing of the League, left the same as not being nationalistic enough and joined the Nationalist Muslim Party of Dr. Ansari. How great a nationalist Mr. Barkat Ali then was can be seen by his trenchant and vehement attack on Sir Muhammad lqbal for his having put forth in his presidential address to the annual session of the All-India Muslim League held at Allahabad in 1930 a scheme 108[f.64] for the division of India which is now taken up by Mr. Jinnah and Mr. Barkat Ali and which goes by the name of Pakistan. In 1931 there was held in Lahore the Punjab Nationalist Muslim Conference and Mr. Barkat Ali was the Chairman of the Reception Committee. The views he then expressed on Pakistan are worth recalling 109[f.65] Reiterating and reaffirming the conviction and the political faith of his party, Malik Barkat Ali, Chairman of the Reception Committee of the Conference, said :

`` We believe, first and foremost in the full freedom and honour of India. India, the country of our birth and the place with which all our most valued and dearly cherished associations are knit, must claim its first place in our affection and in our desires. We refuse to be parties to that sinister type of propaganda which would try to appeal to ignorant sentiment by professing to be Muslim first and Indian afterwards. To us a slogan of this kind is not only bare, meaningless cant, but downright mischievous. We cannot conceive of Islam in its best and last interests as in any way inimical to or in conflict with the best and permanent interests of India. India and Islam in India are identical, and whatever is to the detriment of India must, from the nature of it, be detrimental to Islam whether economically, politically, socially or even morally. Those politicians, therefore, are a class of false prophets and at bottom the foes of Islam, who talk of any inherent conflict between Islam and the welfare of India. Further, howsoever much our sympathy with our Muslim brethren outside India, i.e., the Turks and the Egyptians or the Arabs,—and it is a sentiment which is at once noble and healthy,—we can never allow that sympathy to work to the detriment of the essential interests of India. Our sympathy, in fact, with those countries can only be valuable to them, if India as the source, nursery and fountain of that sympathy, is really great. And if ever the lime comes, God forbid, when any Muslim Power from across the Frontier chooses to enslave India and snatch away the liberties of its people, no amount of pan-lslamic feeling, whatever it may mean, can stand in the way of Muslim India fighting shoulder to shoulder with non-Muslim India in defence of its liberties.

`` Let there be, therefore, no misgivings of any kind in that respect in any non-Muslim quarters. I am conscious that a certain class of narrow-minded Hindu politicians is constantly harping on the bogey of an Islamic danger to India from beyond the N.-W. Frontier passes but I desire to repeat that such statements and such fears are fundamentally wrong and unfounded. Muslim India shall as much defend India`s liberties as non-Muslim India, even if the invader happens to be a follower of Islam.

`` Next, we not only believe in a free India but we also believe in a united India—not the India of the Muslim, not the India of the Hindu or of the Sikh, not the India of this community or of that community but the India of all. And as this is our abiding faith, we refuse to be parties to any division of the India of the future into a Hindu or a Muslim India. However much the conception of a Hindu and a Muslim India may appeal and send into frenzied ecstasies abnormally orthodox mentalities of their party, we offer our full throated opposition to it, not only because it is singularly unpractical and utterly obnoxious but because it not only sounds the death-knell of all that is noble and lasting in modern political activity in India, but is also contrary to and opposed to India`s chief historical tradition.

`` India was one in the days of Asoka and Chandragupta and India remained one even when the sceptre and rod of Imperial sway passed from Hindu into Moghul or Muslim hands. And India shall remain one when we shall have attained the object of our desires and reached those uplands of freedom, where all the light illuminating us shall not be reflected glory but shall be light proceeding direct as it were from our very faces.

`` The conception of a divided India, which Sir Muhammad lqbal put forward recently in the course of his presidential utterance from the platform of the League at a time when that body had virtually become extinct and ceased to represent free Islam—I am glad to be able to say that Sir Muhammad lqbal has since recanted it—must not therefore delude anybody into thinking that it is Islam`s conception of the India to be. Even if Dr. Sir Muhammad lqbal had not recanted it as something which could not be put forward by any sane person, I should have emphatically and unhesitatingly repudiated it as something foreign to the genius and the spirit of the rising generation of Islam, and I really deem it a proud duty to affirm today that not only must there be no division of India in to communal provinces but that both Islam and Hinduism must run coterminously with the boundaries of India and must not be cribbed, cabined and confined within any shorter bounds. To the same category as Dr. lqbal`s conception of a Muslim India and a Hindu India, belongs the sinister proposals of some Sikh communalists to partition and divide the Punjab.

`` With a creed so expansive, namely a free and united India with its people all enjoying in equal measure and without any kinds of distinctions and disabilities the protection of laws made by the chosen representatives of the people on the widest possible basis of a true democracy, namely, adult franchise, and through the medium of joint electorates—and an administration charged with the duty of an impartial execution of the laws, fully accountable for its actions, not to a distant or remote Parliament of foreigners but to the chosen representatives of the land,—you would not expect me to enter into the details and lay before you, all the colours of my picture. And I should have really liked to conclude my general observations on the aims and objects of the Nationalist Muslim Party here, were it not that the much discussed question of joint or separate electorates, has today assumed proportions where no public man can possibly ignore it.

`` Whatever may have been the value or utility of separate electorates at a time when an artificially manipulated high-propertied franchise had the effect of converting a majority of the people in the population of a province into a minority in the electoral roll, and when communal passions and feelings ran particularly high, universal distrust poisoning the whole atmosphere like a general and all-pervading miasma,—we feel that in the circumstances of today and in the India of the future, separate electorates should have no place whatever. ``

Such were the views Mr. Jinnah and Mr. Barkat Ali held on nationalism, on separate electorates and on Pakistan.
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#192 Posted by harish_hyd on September 13, 2006 4:12:42 am
#191 by Yasser

Ofcourse... this is the biggest hogwash known to mankind. The fact is that Gandhi did a lot of posturing for the media... but the end result was that the overwhelming majority of those killed at partition were Muslims moving to Pakistan.

But guess who was responsible for their miseries? Jinnah was! Gandhi didn`t demand Partition. He did not ask for separate homelands for Muslims because Hindus and Muslims were separate people, he was not the one who said ``we`ll either have a divided India or a destroyed India``.

We must give up this witchdoctorism... we must recognise Gandhi for the racist casteist Hindu bigot and the hypocrite he was...

It breaks my heart to break this to you, but the fact is that no one is buying this snake oil except perhaps Yasser and family. Meanwhile here is what the old TB-afflicted crook said in 1940:

``It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religious in the strict sense of the word, but are, in fact, different and distinct social orders, and it is a dream that the Hindus and Muslims can ever evolve a common nationality, and this misconception of one Indian nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, litterateurs. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life and of life are different. It is quite clear that Hindus and Mussalmans derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.``
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#191 Posted by MantoLives on September 13, 2006 3:50:49 am

Ofcourse... this is the biggest hogwash known to mankind. The fact is that Gandhi did a lot of posturing for the media... but the end result was that the overwhelming majority of those killed at partition were Muslims moving to Pakistan. This is a fact that blows a million holes in Nasah`s attempt to salvage Gandhi`s reputation by employing emotional hysteria...

We must give up this witchdoctorism... we must recognise Gandhi for the racist casteist Hindu bigot and the hypocrite he was...
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#190 Posted by bjkumar on September 13, 2006 3:38:46 am

#180 Nasah

[Gandhi was a great soul who with his sureme sacrifice that his very life -- saved million Muslim lives and protected their dignity and civil rights at the lowest ebb of the Muslim existence in divided India. ]

Nasah sahib,

You are a good man who is not afraid to tell it like it is!

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#189 Posted by MantoLives on September 13, 2006 2:10:21 am
Dear Harish mian...

Poor Dr. King probably didn`t even know what Gandhi was made of... it is said that upon visiting India he was chastened. In any event, most of what he had mistakenly attributed to Gandhi were actually quotes from B R Ambedkar...

In any event... you declared (and your ilog is still there) that Gandhi was great because some US law makers said he was great... so I am not sure what your problem with Towns is ... Is he not a law maker? Is he not part of the Congress?

You say: ``Edolphus Towns is a nobody``

A nobody who has been elected to the US Congress more times than any other african american... compared to him what are you? Also I don`t know how a 40 year old racist bigot that Gandhi was qualifies as ``young lawyer`` but to date you`ve failed to produce a single statement from Gandhi expresses regret at his shameful behavior. The way you are jumping up and down shows how exposed your myths really are.


-YLH
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#188 Posted by harish_hyd on September 13, 2006 2:00:03 am
#186 by Mantolives

So the US Congressional Record is a dubious source? What are you smoking dude? As for Edolphus Towns... is he dubious because he is black and Gandhi hated black people?

Aww Yasser, it is dubious because you chose to hide the source from where you picked that record off. It is common practice to provide the link to the source, that you didn`t confirms that while you valiantly and rather cleverly attempted to expose Gandhi, the only one whose loin cloth came off is you.

That Gandhi remains popular with Blacks despite his earlier opinion of them is testament to the fact that they recognized that he had evolved from a narrow-minded young lawyer to a truly global leader. Nelson Mandela and Martin Luther King are a couple of such men who drew insipration from him. Compared to the two, Edolphus Towns is a nobody, so only a fool with attach too mch importance to what he says.
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#187 Posted by MantoLives on September 13, 2006 1:55:17 am
PS: Imagining ``hidings`` and declaring victory ala Saddam Hussain style after getting a can of whoop ass opened on your rearend... won`t change the fact that you`ve run away from my board with your tail between your legs.
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#186 Posted by MantoLives on September 13, 2006 1:47:34 am
Harish mian,

So the US Congressional Record is a dubious source? What are you smoking dude? As for Edolphus Towns... is he dubious because he is black and Gandhi hated black people?

Last I checked ... he was a US law maker- returned to the US Congress no less than 13 times... as elected as those unnamed US lawmakers quoted by Indian Express who you thought- in your fantasy world- amounted to a ``resounding slap``. Then take your slap in good humour my friend.

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#185 Posted by harish_hyd on September 13, 2006 12:13:20 am
#184 by Mantolives

Aww Yasser, after the hiding you received at the other board, you now have taken to unveiling Gandhi`s loin cloth here? You can keep that as a souvenir, if you so like it. But the sad part is that your own loin cloth has come off, given the dubious source you`re quoting from. Edolphus Towns` record as a known India baiter is well known, and that you picked it off from www.khalistan.com is a double whammy. You`ll have to do better than that Yasser, this attempt has failed rather miserably.
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#184 Posted by MantoLives on September 12, 2006 11:50:34 pm

Harish mian and his imagination...

Nasah mian has the right to admire who wishes to and I have the right to expose Gandhi for what he was- a racist casteist hindu fanatic ... who is now being recognised for who he was...

And just so that you thougt your comment: ``Now he won`t be able to take a leak without chanting Gandhi`s name like a mantra for the next 10 days or so`` ... could pre-empt the summary denudation and unveiling of Gandhiji`s loin cloth...

Here is knot number1



(Extensions of Remarks - December 13, 2005)

HON. EDOLPHUS TOWNS
OF NEW YORK
IN THE HOUSE OF REPRESENTATIVES
TUESDAY, DECEMBER 13, 2005


Mr. TOWNS. Mr. Speaker, the unveiling of a statue of Mohandas K. Gandhi in Johannesburg, South Africa, set off a discussion about the anti-black racism of the founder of India.

When the eight-foot high Gandhi statue was unveiled, portraying him as a young human-rights lawyer, many leaders attacked Gandhi`s anti-black statements. “Gandhi had no love for Africans,`` said one letter in The Citizen, a South African newspaper. “To him, Africans were no better than the `Untouchables` of India.``

As you may know, Mr. Speaker, the dark-skinned aborigines of the subcontinent, known as Dalits or “Untouchables,`` occupy the lowest rung on the ladder of India`s rigid and racist caste system. The caste system exists to protect the privileged position of the Brahmins, the top caste. Although it was officially banned by India`s constitution in 1950, it is still strictly practiced in Hindu India.

Others have pointed out that Gandhi ignored the suffering of black people during the colonial occupation of South Africa. When he was arrested and forced to share a cell with black prisoners, he wrote that they were “only one degree removed from the animal.`` In other words, Mr. Speaker, he described blacks as less than human. We condemn anyone who says this in our country, such as the Ku Klux Klan and others, as we should. Why is Gandhi venerated for such statements?

In addition, G.B. Singh, a Gandhi biographer, has looked through many pictures of him and never seen one single black person. Gandhi also attacked white Europeans.

Gandhi is honored as the founder of India. These statements and attitudes reveal the racist underpinning behind the secular, democratic facade of India. It explains a worldview that permits a Dalit constable to be stoned to death for entering the temple on a rainy day, that allows the murders of over 300,000 Christians in Nagaland, over 250,000 Sikhs in Punjab, Khalistan, over 90,000 Muslims in Kashmir, tens of thousands of Christians and Muslims elsewhere in the country, including Graham Staines and his two young sons, and tens of thousands of Assamese, Bodos, Dalits, Manipuris, Tamils, and other minorities. It explains why the pro-Fascist, Hindu militant RSS is a powerful organization in India, in control of one of its two major political parties.

India must abandon its racist attitudes and its exploitation of minorities. It must allow the enjoyment of full human rights by everyone. Until it does so, we should stop our aid and trade with India. Furthermore, Mr. Speaker, the essence of democracy is the right to self-determination. India must allow self-determination for Kashmir, as it promised the United Nations in 1948, in Punjab, Khalistan, in Nagaland, and wherever the people seek to free themselves from the boot of Indian oppression. We should put this Congress on record in support of self-determination for the people of the subcontinent in the form of a free and fair plebiscite on the question of independence. Khalistan declared its independence on October 7, 1987. The people have never been allowed to have a simple, democratic vote on the matter. Instead, India continues to oppress the people there with over half a million troops.
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#183 Posted by harish_hyd on September 12, 2006 11:41:36 pm
#180 by nasah

Nasah Sahib, why did you have to kick Yasser in the groin like that? Now he won`t be able to take a leak without chanting Gandhi`s name like a mantra for the next 10 days or so.
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#182 Posted by MantoLives on September 12, 2006 10:27:03 pm


Nasah,

You are right Gandhi was not a politician. That would be supremely an insult to all politicians...

While I don`t share Naqshbandi`s views... but I would hope that all educated and enlightened people will stop repeating myths about Gandhi... and recognise him for what his writings show him to be... a witchdoctor of the worst kind, a racist, casteist bigot and a hypocrite. Nothing else.

This is my considered opinion based on Gandhi`s writings. Producing ``testimonials`` will not change any view. The world once thought earth was flat and the world can go on considering Gandhi an apostle of non-violence in the meanwhile.

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#181 Posted by rozaiba on September 12, 2006 10:24:25 pm
Buleya:

You must be pretty screwed up in the head.

Perhaps your pre-school mind needs a lesson:

Here`s the first list you provide:
- Aitezaz Ahsan (PPP)
- Yusuf Raza Gilani (PPP)
- Imran Khan (PTI)
- A retired Musharraf who joins a political party
- A Shaukut Aziz who is genuinely elected through a political party
- Chaudhry Nisar (somewhat OK) (PML)
- Shahbaz Sharif (assuming he can disassociate himself from his family) (PML)


Among these, EVERYONE - and EVERYONE - let me repeat EVERYONE wants the constitution to be applicable to all and the institutions to be supreme - EXCEPT your lovable fuuk head Musharaf and his disposable diaper Shaukat Aziz (I dunno about gilani though).

So where are you coming upwith the perverted logic that the above do not want the constitution to be supreme?

``Constitutions are only as good as the individuals who are in power. ``

You sound like a good student of General Zia. `What is the constitution? It`s a piece of paper!` - such sht head comments I suppose still have followers.

Ahmed Faraz in reply to such krap like you`re spilling out said that if you reject the constitution on that principle, why not say ``What is the Koran? It`s a piece of paper!`

You Bulleya Sir, are clearly a Fauji-Lover! First to place the likes of great lawyers like Aitezaz Ahsan and claim they would prefer doing without a constitution whereas they are the MOST ardent followers of the constitution - no one worships it more than him! and then imply that Musharaf and Aziz could get `elected` or even try to get elected - it`s great to dream and all...but let`s try to be real.
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#180 Posted by nasah on September 12, 2006 8:31:16 pm
Re: # 175

``When Ala Hadrat Imam Ahmad Rida was told that Gandhi wanted to meet him he replied. ``He is a politician. I am a faqeer. What have we got in common?`` and refused to meet him.`(Nqshbandi)

Naqsh my lad -- Gandhi was not a ``laanati`` lunatic self seeking politician -- and he was in reality a faqir -- even Churchill called him a Faqir derisively but factually -- a politician who did not covet the chair -- did not ammass wealth -- was not a divider --but the uniter of communnities especially the bridger of the gulf between the Hindus and Muslims -- for bri-- he even paid with his life -- and you call him `laanati` -- shame on you!

When your Ala Hadrat refused to meet Gandhi -- your Ala Hadrat became the politician -- he ceased to be a Faqir -- because a true Faqir will meet every one even a politician -- except may a competing fellow Faqir......:)

Young man get rid of all this heresies from your hearsay head -- take it from this Muslim man who knew Gandhi personally -- not from the Monday quarterbacking charlatan writers and biased pseudo researchers.

Gandhi was a great soul who with his sureme sacrifice that his very life -- saved million Muslim lives and protected their dignity and civil rights at the lowest ebb of the Muslim existence in divided India.

An educated enlightened person like you should not use a `laanati` word against a towering yet gentle soul like Gandhi.

In the political junkyard called the jewelry shop now a days -- of that godforsaken subcontinent -- on both sides of the border -- they pick dirty street stones -- wash the crap around them with holy waters -- wrap them in velvet boxes -- and exhibit them as `real` gems -- while throwing the real gems as head-bursting rocks on the impressionable young minds of kids like you.....what a shame!
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#179 Posted by bulleya on September 12, 2006 3:04:52 pm
The following individuals would make pretty good Prime Ministers/Presidents of Pakistan. Assuming they can reach the position. Not in any particular order.......

- Aitezaz Ahsan (PPP)
- Yusuf Raza Gilani (PPP)
- Imran Khan (PTI)
- A retired Musharraf who joins a political party
- A Shaukut Aziz who is genuinely elected through a political party
- Chaudhry Nisar (somewhat OK) (PML)
- Shahbaz Sharif (assuming he can disassociate himself from his family) (PML)

The following indiviudals would not make good Prime Ministers/President. Unfortunately they are the ones who have the most chances......

- Benazir Bhutto (PPP)
- Asif Zardari (PPP)
- Amin Fahim (PPP)
- Nawaz Sharif (PML)
- Chaudhry Shujaat (PML)
- An unelected Musharraf (now a liability)
- Qazi Hussain (MMA)
- Fazl-ur-Rahman (MMA)

What exactly does all of this have to do with the Constitution? Nothing much. Other than the fact that in Pakistan, these individuals, specifically those in the second list, and what they want is the Constitution. Constitutions are only as good as the individuals who are in power.
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#178 Posted by ferozk on September 12, 2006 3:25:19 am
re: Mantolives # 177

Yasser, my disagreements with Rozaiba have always been on the procedural nature of the constitutional argument. As you correctly stated, there is a lot of uncertainity in the Pakistani politics. The intent of my argument, with Rozaiba, was never to deny the importance and the primacy of the constitutional paradigm in Pakistani politics, but to suggest that there is a lot of spade work that needs to be done in order to frame a proper political and legal environment for viable constitutionalism in Pakistan.

Ciao
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#177 Posted by MantoLives on September 11, 2006 9:34:37 pm

Ofcourse BJ the fact that those ``ludicrous`` things are based in history is a very inconvenient fact for you...

Ferozk,

Your point about the Military seeking political legitimacy is valid and was a theme of mine... that Military is ceding more and more space to civil society and politicians... however, coming into close contact with the establishment... and how it loves to choke judiciary for example.. I was forced to change my opinion. If you recall... in our little Freddy`s meets... you and I would disagree with Rozaiba... but I think Rozaiba is right. This seeking political legitimacy business only leaves politics more vulnerable and doesn`t help the nation.

On another note... that you, a most seasoned commentator, praised post 158 by one interactor known for his outright lunacy, I was forced to go and read it and I found this gem of a statement- surprising me that it came from an utter lunatic:

``In other words, people have to start thinking of democracy as something which will require flexibility from EVERY side, even if one of the sides has a clear majority. The political players have to stop treating politics like a ball game with ``win`` or ``lose`` results.``

Unfortunately- to harp on the theme closest to bjkumar`s heart- partition of 1947 was the direct result of Congress` inability to be flexible because it had a clear majority... even though the party of the minority was bending backwards to come to an arrangement to reconcile the Pakistan idea with a United India... But Congress said- We have a majority and its either ``my way or the high way``.

-YLH
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#176 Posted by ferozk on September 11, 2006 7:35:29 pm
Re: bjkumar # 158

I agree, with your comments. However, one distinction which I would like to make is that in the present day Pakistan, even the military feels the need to ``win`` elections. As much as the military may seek upsurp the electoral process, it cannot stay in power without the fig leaf of a political legitimacy and only elections make that possible. Therefore, the more the miltiary stays in power, the more pressure there will be on it to exist within the parameters of politics and this also, to an extent, explains why the military leaves power and hands the political reins back to the civilians. In Pakistan, one of the unstated tragedies is that the politicans are not even united against the military and its ventures into politics and the military exploiting this sense of national political disunity, has been able to wreak the the process of politics in Pakistan and in the process, periodically manage to use a ``divide and conquer`` strategy to dominate Pakistani politics.

Other than this point, I totally agree with with your observations and once the rest of the people in this start to understand what you have said; then maybe there is hope for this country.

Ciao
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#175 Posted by Naqshbandi on September 11, 2006 12:09:53 pm
Gandhi was a la`anati and his mirage of `Hindu Muslim` unity was just a cunning stunt to try and prevent Muslims from getting real political power.

Sadly, his stunts fooled many people, inlcuding some maulvis, but the vast majority saw behind his facade.

When Ala Hadrat Imam Ahmad Rida was told that Gandhi wanted to meet him he replied. ``He is a politician. I am a faqeer. What have we got in common?`` and refused to meet him.



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#174 Posted by bjkumar on September 11, 2006 11:13:19 am

#173

Yaar Faruk,

Suffice it to say that even a casual reading of some of the Pakistani interacts makes it amply clear why Manto has his own compulsions for saying some of the most ludicrous things - even though obviously knowing how ludicrous those things are.

I got to go. Have fun, everybody.

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#173 Posted by Faruk on September 11, 2006 9:53:45 am
re: montolives # 171
The flaw I was referring to was not just what Gandhi did but the very concept of a distinct identity for Muslims.

Regards,

Faruk
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#172 Posted by Faruk on September 11, 2006 9:50:16 am
re: rozaiba # 170
“I fail to see how Gandhi`s beliefs and actions pointed out above can be out-weighed by the good he did.” That’s your perspective and its fine. But you must understand that other people view it differently and view Gandhi in an entirely different light.

I don’t see the parallels you draw with American history. “Separate but equal” has worked for us in the form of linguistic states. We tried to preserve the distinct culture of every part of the country and I think it has worked for us. It has enabled an incredibly diverse nation come together. To the best of my understanding Gandhi was trying to extend that to the Muslims. I think the idea was flawed but it was not malicious.

Regards,

Faruk.
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#171 Posted by MantoLives on September 11, 2006 9:19:01 am
Faruk...

My only issue is this... if Gandhi was helping ``Muslims`` achieve a ``distinct identity`` by promoting the Mullahs of Deoband... then Indians who follow Gandhi should not fault the Muslims modernists of Aligarh, united under Jinnah, for mounting a counter coup to take over that distinct identity.

You can`t have it both ways... it can`t be ``heads Congress wins, tails League loses``.
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#170 Posted by rozaiba on September 11, 2006 8:48:59 am
Faruk:

``He was trying to help Muslims preserve a distinct identity, as flawed as his ideas were I don’t think he had bad intentions. ``

Yes, even the old Southerners will insist they were trying to protect the human race by flying banners of seperatism. They too had `good intentions`. In fact, Woodrow Wilson, when he saw the film where the Ku Klux Klansmen are seen as heroes protecting the purity of the white race from the Nergoids who had kidnapped their women was so touched he proclaimed the movie as a great inspiration for its truth! And this was a Princeton professor mind you.

Does Wilson`s `good intentioned` bigotry take anything away from his achievements? One can argue that point. But one thing is certain. He would most certainly not be labelled a `mahatma`.

``To put this is perspective, all the Punjabis criticizing your article are not necessarily anti baloch. ``

I agree. I haven`t seen anyone here who is anti-Baloch - no matter how much people disagree with the article. It`s common sense to support the Baluch. So your analogy was useless.

Subcontinental history is filled with heroes whose objective analysis would strip them of their stature. For example, Shah Waliullah is showered with accolades and his letter to Abdali is read in school classes. Few care to understand the other side of such historical strategems (such as Baba Bulleh Shah`s ridicule of Abdali`s conquests) and prefer to solidify the one-sided view of history based entirely on religious affiliation. However, the 20th century was no longer the century of ignorance and those who could see the filth that religious inspiration was bound to unfurl strayed clear of it. Gandhi chose to side with ignorance and that will irreparably dent his credentials.

In any case, Gandhi`s `separate but equal` belief system was inherently repulsive and the stupidity of the Khilafat Movement set a precedent that will take many years to recover from. I fail to see how Gandhi`s beliefs and actions pointed out above can be out-weighed by the good he did.
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#169 Posted by Faruk on September 11, 2006 8:08:06 am
re : rozaiba # 167
In India we recognize Gandhi for what he achieved, we don’t expect any of our leaders to take us all the way. There is a lot you can criticize about Gandhi but he did achieve greatness in spite of all his shortcomings. We as Indians and people all over the world recognize him for that.
Was he right in supporting the Khilafat movement? No. Was Gandhi right to support the concept of “Separate but equal” as you call it? No. But I don’t think this takes away from his greatness. He was trying to help Muslims preserve a distinct identity, as flawed as his ideas were I don’t think he had bad intentions.
To put this is perspective, all the Punjabis criticizing your article are not necessarily anti baloch. Nor are they mad at showing them the mirror. I guess it takes a lot to look beyond your nose.

Regards,

Faruk
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#168 Posted by MantoLives on September 11, 2006 5:13:53 am
bjk...

Gandhi never changed his outlook... he was a Hindu misogynist racist bigot to the very last.
There was no expansion of his outlook... you`ve not produced a single statement where he expressed his regret at his bigotry which he was committed to most of his adult life...

As for Jinnah and his movement... it was a coup against the very Mullahs who had alongwith Gandhi tried to hijack the Muslims and had made Islamic and Hindu identities a non-negotiable question in Indian politics... And yes... I am not a scholar. Only you are .. of what? God only knows.


Humsab...

Thanks for your comments... I take your perspective as is .. an Indian perspective. I think rozaiba has raised the points I had .. so I don`t need to repeat myself.

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#167 Posted by rozaiba on September 11, 2006 5:07:53 am
Humsab:

I am always surprised when people dismiss a 30-somethings racist diatribe by saying he ‘evolved’. Other than adopting a retro dress sense, I fail to see how Gandhi evolved. Nor did Dr. Ambedkar see Gandhi evolve.

At best he transferred the racist bigotry he valiantly carried the banners for in South Africa, to the caste-ist and religious bigotry of South Asia.

Yes, I also accept some of the positive things Gandhi did. The salt march for example. But when I am blasting Muslims for their desire to revitalize the Khalifat and such nonsense, it is only fair to blast people like Gandhi who promoted the pollution of the political landscape with religious idiocy.

If we deplore the religious parties as fascists today, why does it become so difficult to lambaste Gandhi for using the same techniques that fundo freaks use today?

Separate is NOT equal. Anyone who uses that equation and sells it as a form of egalitarianism deserves to be castigated and ridiculed.

Many in the American south were great folks. They really wanted Blacks to do well. They wanted them to be educated. They treated them like humans. But they believed all this based on the ‘Separate but equal’ mantra.

And so no matter how great a human they were, I don’t think anyone today gives an iota of respect to such filthy beliefs!
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#166 Posted by bjkumar on September 11, 2006 4:40:01 am

#164

[As a scholar ...]

Yaar, who in their right mind would call this character a scholar?!

In fact, every time I have asked him to get a peer review by a legitimate scholar - of the academic type, he has quietened - like a mouse! He merely throws more verbal garbage.

Because this ain`t no scholar. All he is - is a....

I will hold the adjective, because I got to leave for work and I wish to keep my mouth clean!

Ciao.

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#165 Posted by bjkumar on September 11, 2006 4:35:03 am

#163 Yasser

Gandhi started out small. He kept expanding his outlook. He rose and rose. Now he is recognized and admired throughout the world.

Jinnah started out as a “liberal”. When the crunch time came, he proved to have a narrow mindset. He kept narrowing his domain – till he became the pygmy that he ended up being.

A pigmy who is clutched on to – for dear life, by a bunch of pygmies!

And the world sees it for what it is.

And all the lawyerly tricks in the world can not change that simple fact!
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#164 Posted by Humsab on September 11, 2006 4:28:55 am
Yasser

I have normally stayed away from reacting to your Gandhi bashing. I am not a committed admirer of Gandhi but I admire what I find is admirable. ( For Example I admire your passion and love for your country.)

You see we in India don`t have icons who can`t be criticised or evaluated and so Gandhi is also discussed and criticised on many forums and this has made us less sensitive to this issue.

You people on the other hand have only one icon and are rightly possessive about him and refuse to see that he was wrong on many counts.

You must recognise the fact that you are quoting from Gandhi`s collected works and neither Gandhi nor his admirers found any need to hide these facts of his life. That is remarkable as this man practiced what he preached and for him `Truth was religion`.

Second fact you refuse to consider is this man`s Evolution over time in his life.
He was an ordinary man who evolved over time to become a Great Man recognised all over the world in spite of his earlier failings which he never tried to hide.

On the other hand your Idol Jinnah took the reverse course. He started as a Great Man but at the end became an ordinary person. However, spark of his earlier version remained as he himself accepted that creation of Pakistan was a blunder. (I personally feel very happy that your country was created by him) But part of hypocracy was that he wanted to come back and live in India among Hindus who were a different nation. How do you reslove this dilemma on his part?

As a scholar you have to keep your mind open and not get bogged down by the position you have adopted in the beginning. Learned persons conitnue to learn.

I wish you all the best that you achieve the dream that you have about your country but do you really think you will win this battle. It is sad that now you are receiving end of the abuse from educated well-placed compatriots of your country.
You do have the courage to continue. Do keep it up as you will need it continuously.

Best Wishes and Regards
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#163 Posted by MantoLives on September 11, 2006 4:25:58 am

Gandhi`s Early life ? He was a Hindu fanatic all his life... and just because you say something doesn`t make it true. Jinnah was hailed by your own leaders as the best ambassador of Hindu Muslim Unity for 35 years....

You ought to look at that racist, casteist, misogynist Hindu fanatic Mahatma Gandhi and his Khilafat movement which made religion and Islamic and Hindu identities a non-negotiable element in Indian politics...Gandhi was the poison that went to the roots of the tree... so much so that 3/4ths of it had to be cut and thrown away.

By the way... the fact that Maulana Fazlurrahman`s father Mufti Mahmood came into politics after being encouraged by Mohandas Gandhi.. and that Fazlurrahman was the father of the taliban... I suppose that makes Mahatma Gandhi the great grandfather of Taliban and international terrorismby your logic ... What a bigot... not only was Gandhi a cynical hindu bigot hypocrite... he also inspired Islamic fascists and Islamic fundamentalists and terrorists in general all over the world.

Wah Mahatma wah!


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#162 Posted by bjkumar on September 11, 2006 4:07:10 am

Yaar Manto, stop recycling old selective stuff from Gandhi’s early life. You have been called out a number of times on your lawyerly attributes of skewing the presentation to make your case and not giving a whit about the truth.

Also, let us focus on Jinnah – the chief mastermind of Muslim exclusivity – which is at the root of many of the problems that the world faces today in the form of international terrorism. It is also at the root of virtually every problem the subcontinent faces today.

Jinnah was the poison that went into the roots of the tree and destroyed it.

And people like you live with the consequences – whether or not you have the courage to face the truth!
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#161 Posted by MantoLives on September 11, 2006 2:33:19 am
Dear Majumdar,

Jinnah as a lawyer made the distinction between national language and state language. It was the latter that he designated Urdu as. I don`t think it was a great decision but we must be clear on what he said. He also encouraged Bengalis to propagate and preserve Bengali.
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#160 Posted by majumdar on September 11, 2006 1:50:17 am
Faisal/Manto mian,

MAJ (pbuh) would have served Pakistan better had he made English the national language. There was no real rationale for making Urdu the national as well as official language- making a language which is the mother tongue of only one segment of the population as the national language is always a risky affair. Imposition of Hindi as the national language in 1960s created havoc in South India.

But having said that, I think the language issue was only a symptom rather than the cause of the breakup in 1970-71. The real issues were continuous denial of democratic rights, unequal development and of course the geographical unreality of pre-1971 Pakistan.

Regards

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#159 Posted by MantoLives on September 10, 2006 10:37:35 pm
bjkumar several#,


I see that your symptoms (of the disease of ``Delusional Gandhiism``) have surfaced again:

You`ve asking for some treatment with that medicine called truth and facts...

Well I am at your service

Abusing Jinnah or anyone else will not change the fact that the only vamp in the history of South Asia was that casteist racist misogynist Hindu fanatic called Mohandas Karamchand Gandhi... who believed that some people were less human than others because of the color of their skin and who believed that in order to be a true Indian you had to be Hindu first.... who believed Hindus were superior to Muslims and who believed the ``harijans`` were god`s people deployed on cleaning shit and that is what they had to do...

Please NOTE all REFERENCES from GANDHI`S COLLECTED WORKS:

On What Gandhi wanted

The last week has been very busy. We have not had a moment`s leisure. We saw Mr. Theodore Morison of Aligarh and the well-known Mr. Stead of the Review of Reviews. Mr. Stead has boldly come out to give us all the help he can. He was therefore requested to write to the same Boer leaders that they should not consider Indians as being on the same level as Kaffirs

Indian Opinion, 15-12-1906, CWOMG Vol. 6, pg 183

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On What Gandhi wanted (3)

CLASSIFICATION OF ASIATICS WITH NATIVES

The cell was situated in the Native quarters and we were housed in one that was labeled `For Coloured Debtors`. It was this experience for which we were perhaps all unprepared. We had fondly imagined that we would have suitable quarters apart from the Natives. As it was, perhaps, just as well that we were classed with Natives. We would now be able to study the life of Native prisoners, their customs and manners. ...Degradation underlay the classing of Indians with natives. The Asiatic Act seemed to me to be the summit of our degradation. It did appear to me, as I think it would appear to any unprejudiced reader, that it would have been simple humanity if we were given special quarters. ...the Governor of the gaol tried to make us as comfortable as he could…But he was powerless to accommodate us beyond the horrible din and the yells of the Native prisoners throughout the day and partly at night also. Many of the native prisoners are only one degree removed from the animal and often created rows and fought amongst themselves in their cells.

Indian Opinion 7-3-1908, CWOMG Vol. 8, pg 120

Apart from whether or not this implies degradation, I must say it is rather dangerous. Kaffirs are as a rule uncivilized—the convicts even more so. They are troublesome, very dirty, and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company

Indian Opinion, 7-3-1908, CWOMG Vol. 8, pg 135

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On What Gandhi wanted (2)

INDIANS ON PAR WITH KAFFIRS

There, our garments were stamped with the letter `N`, which meant that we were being classed with the Natives. We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with. I then felt that Indians had launched on passive resistance too soon. Here was further proof that the obnoxious law was intended to emasculate the Indians.

It was, however, as well that we were classified with the Natives. It was a welcome opportunity to study the treatment meted out to the Natives, their conditions [of life in the gaol] and their habits. ...We were given a separate ward because we were sentenced to simple imprisonment; otherwise we would have been in the same ward [with the Kaffirs]. Indians sentenced to hard labour are in fact kept with the Kaffirs.

Apart from whether or not this implies degradation, I must say it is rather dangerous. Kaffirs are as a rule uncivilized—the convicts even more so. They are troublesome, very dirty, and live almost like animals. Each ward contains nearly 50 to 60 of them. They often started rows and fought among themselves. The reader can easily imagine the plight of the poor Indian thrown into such company

Indian Opinion, 7-3-1908, CWOMG Vol. 8, pg 135

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On What Gandhi wanted (1)

I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs or others. When I arrived at the place, there were about 15 Indian prisoners. Except for three, all of them were satyagrahis. The three were charged with other offences. These prisoners were generally lodged with kaffirs. When I reached there, the chief warder issued an order that all of us should be lodged in a separate room. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs, the reason being that they hoped there for a secret supply of tobacco, etc. This is a matter of shame to us. We may entertain no aversion to the Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life. Moreover, those who wish to sleep in the same room have ulterior motives for doing so.
Obviously, we ought to abandon such notions if we want to make progress.

Indian Opinion, 6-1-1909, CWOMG Vol. 9, pg 149

On What Gandhi wanted (9)

Gandhi`s disdain for black people continues:

It is one thing to register Natives who would not work, and whom it is very difficult to find out if they absent themselves, but it is another thing and most insulting to expect decent, hard-working, and respectable Indians, whose only fault is that they work too much, to have themselves registered

What is a Coolie, Indian Opinion 2151904, CWOMG Vol. 4, pg 193

CWOMG: Collected Works of Mahatma Gandhi

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On What Gandhi wanted (8)

The whole affair is as much a disgrace to the Indian community as it is to the British Empire. The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets

Indian Opinion, 29-2-1908, CWOMG Vol. 8, pg 105

CWOMG: Collected Works of Mahatma Gandhi

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On What Gandhi wanted (7)

More on SEPARATE AND UNEQUAL theory of Gandhiji…

His Excellency has, moreover, justified the definition of `coloured person` on the ground that it is a legacy from the old Government. But British Indians object to the definition for that very reason. Their position is this. The ordinances will not in practice apply to them. The Boer Government insulted the Indians by classing them with the Kaffirs. Now there is no occasion to perpetuate a needless insult

Indians in the O.R.C, Indian Opinion, 6-1-1906, CWOMG, Vol. 5, pg 177-178

Collected Works of Mahatma Gandhi: CWOMG

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On What Gandhi wanted (6)

More on SEPARATE AND UNEQUAL theory of Gandhiji…

His Excellency has, moreover, justified the definition of `coloured person` on the ground that it is a legacy from the old Government. But British Indians object to the definition for that very reason. Their position is this. The ordinances will not in practice apply to them. The Boer Government insulted the Indians by classing them with the Kaffirs. Now there is no occasion to perpetuate a needless insult

Indians in the O.R.C, Indian Opinion, 6-1-1906, CWOMG, Vol. 5, pg 177-178

Collected Works of Mahatma Gandhi: CWOMG

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On What Gandhi wanted (5)

It reduces British Indians to a status lower than that of the aboriginal races of South Africa and the Coloured people.

Indian Opinion 15-9-1906, CWOMG Vol. 5, pg 419-423

On What Gandhi wanted (14)

On Minority White rule in South Africa:

We, therefore, have no hesitation in agreeing with the view that in the long run assisted Asiatic immigration into the Transvaal would be disastrous to the white settlement. People will gradually accommodate themselves to relying upon Asiatic labour, and any White immigration of the special class required in the Transvaal on a large scale will be practically impossible. It would be equally unfair to the Natives of the soil. It is all very well to say that they would not work, and that, if the Asiatics were introduced, that would be a stimulus to work; but human nature is the same everywhere, and once Asiatic labour is resorted to, there would not be a sustained effort to induce the Natives to work under what would otherwise be, after all, gentle compulsion. There would be then less talk about taxing the Natives and so forth. Natives themselves, used as they are to a very simple mode of life, will always be able to command enough wages to meet their wants; and the result will be putting back their progress for an indefinite length of time. We have used the words `gentle compulsion` in the best sense of the term; we mean compulsion of the same kind that a parent exercises over children

Indian Opinion, 9-7-1903, CWOMG Vol. 3, pg 359-360

CWOMG: COLLECTED WORKS OF MAHATMA GANDHI.

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On What Gandhi wanted (12)

What the British Indians pray for is very little. They ask for no political power. They admit the British race should be the dominant race in South Africa. All they ask for is freedom for those that are now settled and those that may be allowed to come in future to trade, to move about, and to hold landed property without any hindrance save the ordinary legal requirements

Petition to Natal Legislature, CWOMG, vol3, pg 330

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On What Gandhi wanted (11)

Ah… and they said Plessey Vs Ferguson was bad…

Well here is Gandhi with his theory of ``Separate and Unequal``

...The petition dwells upon ``the co-mingling of the Coloured and white races``. May we inform the members of the conference that, so far as the British Indians are concerned, such a thing is practically unknown? If there is one thing, which the Indian cherishes more than any other, it is the purity of type. Why bring such a question into the controversy at all?

The Transvaal Chambers and British Indians, Indian Opinion 24-12-03, CWOMG Vol. 4, pg 89

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On What Gandhi wanted (10)

More on Gandhi`s theory of ``separate and unequal``

Why, of all places in Johannesburg, the Indian Location should be chosen for dumping down all the Kaffirs of the town passes my comprehension. ...Of course, under my suggestion, The Town Council must withdraw the Kaffirs from the Location. About this mixing of Kaffirs with the Indians, I must confess I feel most strongly

Indian Opinion, 10-4-04, CWOMG Vol. 4, pg 130-131


...

For his views on Caste system

(1) I believe that if Hindu Society has been able to stand it is because it is founded on the caste system.
(2) The seeds of swaraj are to be found in the caste system. Different castes are like different sections of miliary division. Each division is working for the good of the whole....

(3) A community which can create the caste system must be said to possess unique power of organization.

(4) Caste has a ready made means for spreading primary education. Each caste can take the responsibility for the education of the children of the caste. Caste has a political basis. It can work as an electorate for a representative body. Caste can perform judicial functions by electing persons to act as judges to decide disputes among members of the same caste. With castes it is easy to raise a defense force by requiring each caste to raise a brigade.

(5) I believe that interdining or intermarriage are not necessary for promoting national unity. That dining together creates friendship is contrary to experience. If this was true there would have been no war in Europe.... Taking food is as dirty an act as answering the call of nature. The only difference is that after answering call of nature we get peace while after eating food we get discomfort. Just as we perform the act of answering the call of nature in seclusion so also the act of taking food must also be done in seclusion.

(6) In India children of brothers do not intermarry. Do they cease to love because they do not intermarry? Among the Vaishnavas many women are so orthodox that they will not eat with members of the family nor will they drink water from a common water pot. Have they no love? The caste system cannot be said to be bad because it does not allow interdining or intermarriage between different castes.

(7) Caste is another name for control. Caste puts a limit on enjoyment. Caste does not allow a person to transgress caste limits in pursuit of his enjoyment. That is the meaning of such caste restrictions as interdining and intermarriage.

(8) To destroy caste system and adopt Western European social system means that Hindus must give up the principle of hereditary occupation which is the soul of the caste system. Hereditary principle is an eternal principle. To change it is to create disorder. I have no use for a Brahmin if I cannot call him a Brahmin for my life. It will be a chaos if every day a Brahmin is to be changed into a Shudra and a Shudra is to be changed into a Brahmin.

(9) The caste system is a natural order of society. In India it has been given a religious coating. Other countries not having understood the utility of the caste system, it existed only in a loose condition and consequently those countries have not derived from caste system the same degree of advantage which India has derived. These being my views I am opposed to all those who are out to destroy the caste system.



This is Mohandas Gandhi
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#158 Posted by bjkumar on September 10, 2006 8:41:33 pm

#157 Ferozk

Feroz sahib, there IS one difference between the politicians and the khakis - one of them has to win elections.

The real respect needs to be not for that paper document called the constitution, but to respect other people - and to develop the ability to accept diversity in general and diversity of opinions in particular and not having qualms regarding what means are to be acceptable to ``bring others round`` to one`s own views.

In other words, people have to start thinking of democracy as something which will require flexibility from EVERY side, even if one of the sides has a clear majority. The political players have to stop treating politics like a ball game with ``win`` or ``lose`` results.

The only win takes place if negotiations among the parties are successful.

And the elected leaders must consider themselves only custodians of the high office - not as becoming the office themselves.


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#157 Posted by ferozk on September 10, 2006 8:26:44 pm
re: Rozaiba

Listening to politicans on TV is not the same as listening to them ``off camera``. In front of the TV, they all make the right sounds but when they come to power, they are as wont to overstep the constitutional limits as the army. There is no difference between the politicans and the army as they all cater to their own power at expense of all else. To both of these groups, the constitution is simply another piece of paper. Unless and until, our political leaders in or out of uniform start to respect the constitution on a personal level, it is meaningless to expect them to follow the constitution regardless of how much they may ape its usefulness and agree to its implementation.

The point of my post was that things in Pakistan are too fraught with peronal political/party conflicts and unlike your fantasy bubble, the real world of politics in Pakistan is too much of a zero-sum game. :)

Ciao
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#156 Posted by bjkumar on September 10, 2006 8:02:45 pm

#155 by nasah

Ama yaar, Mushy IS a dictator and I have been less than kind to him in the past.

But let’s face it – Pakistani guys will tear each others to shreds, if it were not for the restraining arms of the khakis.

Groups like ARD show up like bubbles in Pakistani politics. They are single agenda-driven and disappear so quickly that if you blink – you are likely to miss them.

Who would you rather have? The mullahs, the BB, or the Sharif – the first gave Pakistan the Taliban, the second Mr. ten-percenter, and the last one also did some crappy stuff (which I have forgotten).

Calling folks names does not get you anywhere – you need to question the support structure which builds such people up and sustains them, and upon their downfall sends in others to play exactly the same roles.

And rest assured, GWB had nothing to do with any of this stuff.

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#155 Posted by nasah on September 10, 2006 7:49:41 pm
MMA on one side and Musharraf on the other -- are hell bent on dividing and destroying the opposition alliance ARD.

The MMA is a fifth column planted by the army to disrupt the alliance -- its outrageous opposition to even a token reform of women`s rape bill -- that is removing the clause of the necessity for 4 `piously` depraved Muslims voyeurs to watch the woman being raped -- if no Mullah saw the rape -- no rape -- it was ADULTRY committed by the raped woman!

This game by the MMA -- can only be interpreted as trying to bust the ARD from within.

Because that bearded donkey Fazooloo must know very well that Benazir Bhutto and her PPP -- CAN NEVER EVER support -- that laannti primitive barbaric disgusting requirement of 4 Muslim witnesses -- to keep the alliance together.

Now we hear that Musharraf the `progressive` crusader for the `rights` of rape victims like Mukhtaran Mai and Dr Shazia -- is offering Benazir Bhutto the reins of government -- if PPP will support the government reforms.

Shujaat and the shariati nawab Nawaz Sharif apparently have no qualms in riding the MMA mules -- in aping the MMA monkeys on rape law -- if they can get together as one PML party.

But -- and this is a humungously BIG BUT -- there is extreme PERIL awaiting both Nawaz Sharif -- and most of all -- for Benazir Bhutto -- in the Machiavellian maneuverings of MMA-Musharraf.

Nawaz Sharif should not sacrifice that Charter of Democracy that he signed with Benazir Bhutto with so much fanfare -- for getting together with that ordained opportunist Shujaat.

And Benazir MUST not bolt the ARD for sharing the throne with that back--stabbing drowning King Musharraf -- howsoever breathless she may become for the dangling diamond of her prime ministership.

Instead both Benazir and Nawaz should jump off the unworthy back of the MMA mule -- and with their combined strength PUSH that mule over the bridge into the Chenab river....for good -- never to look back again......

....... and VOTE with Shaukat Aziz -- on the reformed rape law -- then go back to the opposition.
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#154 Posted by bjkumar on September 10, 2006 6:53:17 pm

Mian Uno and All interactors,

I apologize to anybody who is hurt by my harsh words. I have the best wishes for the people of Pakistan.

But NEVER ask me to go easy on the personalities that brought our people to this pass – especially the vamp and his cohorts – who should have known better!

NEVER in a lifetime!

Or ANY lifetime!

So, the vamp shall never escape and any defenders of the vamp are fair chow!

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#153 Posted by bjkumar on September 10, 2006 3:42:22 pm

I think Pakistan should reform its educational system so the learning closely matches their day-to-day job requirements.

Suggested Freshman year courses:

PSYCH 101: How to Lick Khaki Boots.

PSYCH 102: How to Bed you Local Jihadi (For ladies only)

PSYCH 103: The Best Part of Denial

PSYCH 104: Flushing Your Constitution: the Secret to Healthy Living

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#152 Posted by faisaluno on September 10, 2006 3:38:20 pm

given that i have something indians will never have - i.e. class, i am going to end this right now. plus all the khayali pulao being made here is made very hungry.
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#151 Posted by bjkumar on September 10, 2006 3:34:46 pm

#150
[say a prayer for jinnah ]

Absolutely. They should get into line for saying their prayers. But no cutting in. Make sure you wait for your turn....

Right behind Dr. Naz.

Right behind the lady doctor.

And right behind the Mai.

....

Be patient, now. Your turn can not be very far behind!

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#150 Posted by faisaluno on September 10, 2006 3:30:06 pm

i think every pakistani should look at indians here and then say a prayer for jinnah to thank him for what he has achieved.
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#149 Posted by bjkumar on September 10, 2006 3:28:58 pm

#147 Uno
[bollywood actresses ]

I thought that for you, Manto, and others like him - male AND female - the only true excitement comes from dreaming of the vamp!

Who procured it all for you guys and gals!

The vamp`s way - the Pakistani way. Put up a picture of the vamp, then....

Ready,

Set.

Orgasm!!!


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#148 Posted by bjkumar on September 10, 2006 3:25:17 pm

I think every Pakistani must remember the vamp tomorrow, take a good look around and thank him from the bottom of his/her heart for what he has ``given`` him/her.

And keeps ``giving`` till today.
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#147 Posted by faisaluno on September 10, 2006 3:24:14 pm

bollywood actresses better get used to some humping. i am about to visit mumbai.
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#146 Posted by bjkumar on September 10, 2006 3:21:36 pm

#145 Uno

[indians lived through 1000 years of occupation. ]

Yaar, but it is a new experience for you guys! Thank your vamp pimp profusely!

And start getting used to some serious humping!

As well as huffing and puffing!

You guys have had 60 years to get used to it - it`s about time now!
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#145 Posted by faisaluno on September 10, 2006 3:12:53 pm

indians lived through 1000 years of occupation. they are used to eating khayali pulao. eases the pain of reality.
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#144 Posted by bjkumar on September 10, 2006 3:04:38 pm

#143

[...some dunda...]

Yaar, but nothing compared to what he did to you guys!

Dunda....Bangladesh! Aaa-ouch!

Dunda....Sindh! Aaa-ouch!

Dunda....NWFP! Aaa-ouch!

And continues to do to this day...

Dunda....Mushy! Aaa-ouch!

Dunda....Mullah! Aaa-ouch!

Hai, hai!

Iss rump mein dun-dey hazaar hue
Koi yahan ghussa, koi wahan ghussa...

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#143 Posted by faisaluno on September 10, 2006 2:55:55 pm

jinnah has inserted some dunda up the collective indian ass. seems the hurt is still strong nearly 60 years after his death.
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#142 Posted by bjkumar on September 10, 2006 2:51:04 pm

#141 Uno

[ask yourself the side the likes of asma jehangir and hoobhoys would be taking if they had been alive on sep 11, 1946.]

They would probably be on the side of common sense – certainly not the vamp pimp! But will be too scared to say it out aloud.

And these nuggets from the vamp’s speech:

[… That unity we, as true Muslims, must jealously guard and preserve.]

O what a secular the vamp makes! (And somebody ought to clarify if Manto would be considered a ``true`` Muslim by the vamp, or not.)

[…. the Indian press, …. now trying to disrupt Pakistan from within by insidious propaganda aimed at setting brother Muslim against brother Muslim?]

Sure, blame it on the Indians, then wonder why generation after generation of the Pakistani crooks (oops, I mean “leaders”) in khaki and in civilian clothes, continued to develop that “enemy” mentality.

[… This is the only way in which we can raise Pakistan rapidly and surely to its proper, worthy place in the comity of nations...]

I think it is already half-way there!


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#141 Posted by faisaluno on September 10, 2006 1:55:10 pm

sep 11 is here. it is the saddest day in the history of pak because this is the date of jinnah`s death anniversary. his message however still lives especially his warnings now that haters of pakistan are exploiting the new found freedom granted by mush to spread all sorts of misinformation.

jinnah had warned against these people - people who had been against pak from day 1. these days these people hide behind the guise of liberalism - guise of human rights. ask yourself the side the likes of asma jehangir and hoobhoys would be taking if they had been alive on sep 11, 1946.

from jinnah speech to bengalis - waste of a good speech. i urge pakistanis to read this paragraph in full:

``..But this language controversy is really only one aspect of a bigger problem--that of provincialism. I am sure you must realize that in a newly-formed State like Pakistan, consisting moreover as it does of two widely separated parts, cohesion and solidarity amongst all its citizens, from whatever part they may come, is essential for its progress, nay for its very survival. Pakistan is the embodiment of the unity of the Muslim nation and so it must remain. That unity we, as true Muslims, must jealously guard and preserve. If we begin to think of ourselves as Bengalis, Punjabis, Sindhis etc. first and Muslims and Pakistanis only incidentally, then Pakistan is bound to disintegrate. Do not think that this is some abstruse proposition: our enemies are fully alive to its possibilities, which I must warn you they are already busy exploiting. I would ask you plainly, when political agencies and organs of the Indian press, which fought tooth and nail to prevent the creation of Pakistan, are suddenly found with a tender conscience for what they call the `just claims` of the Muslims of East Bengal, do you not consider this a most sinister phenomenon? Is it not perfectly obvious that, having failed to prevent the Muslims from achieving Pakistan, these agencies are now trying to disrupt Pakistan from within by insidious propaganda aimed at setting brother Muslim against brother Muslim? That is why I want you to be on your guard against this poison of provincialism that our enemies wish to inject into our State. There are great tasks to be accomplished and great dangers to be overcome: overcome them we certainly shall but we shall do so much quicker if our solidarity remains unimpaired and if our determination to march forward as a single, united nation remains unshaken. This is the only way in which we can raise Pakistan rapidly and surely to its proper, worthy place in the comity of nations....``
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#140 Posted by nasah on September 10, 2006 11:17:11 am
I think the comprison with 1971 is 100% valid -- one Army General Yahya cut the Eastern wing of Pakistan -- with the imbecile atrocious assassination of Bugti -- another General Son of Yahya has cut the Western wing of Pakistan -- turning Pakistan into a flightless Dodo bird.

Mushrraf does not comprehend the monstrosity of the crime HE HAS COMMITTED -- he has been badly badly served by a killer cabal of monstrously stupid sycophant assassins working as `advisors` for whom solutions to complex regional constitutional problems is a simple targetd assassination.

In their imbecile minds they still regret why didn`t they assassinate Mujib to prevent the break up of East Pakistan...!
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#139 Posted by nasah on September 10, 2006 10:46:20 am
``A comparison of the current situation in Balochistan with that of East Pakistan in the 1970s is, indeed, inappropriate and infuriates our military strategists and Islamic ideologists. But such a comparison is hard to resist and is being made every day.

The people who make this comparison may not matter very much but they should not be dismissed as alarmists either. The last to be dismissed should be Nawab Khair Bux Marri, the most senior and venerable of the Baloch sardars. He has broken his long silence only to declare that Balochistan is an independent territory; it never was nor is now a part of Pakistan.

The Marri sardar’s statement should cause greater worry to the generals and ideologists than the revolt of the Bugtis and the death of their leader in the mountains while fighting against the troops and gunships.

It was a mistake to assume that the oppressed Bugti folk would celebrate the Nawab’s death and that people elsewhere would initially protest but then acquiesce.

It would be a bigger mistake if the authorities were to treat the Marri leader’s denunciation of Pakistan as the ravings of a senile man. That he may be, but if there was no movement for an independent Balochistan previously, Akbar Bugti’s death and Khair Bux Marri’s declaration have now given birth to it.``(Kunwar Idris in DAWN)
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#138 Posted by shabha on September 10, 2006 9:47:42 am
Provincial Autonomy is very important for the federation like pakistan where atleast four different nations exist with their own cultural and traditional identities and historical backgrounds so that the people have control on their own resources and they have no apprehension to be turned into a minority in their own region. The message, which `Bugti Incident`, conveys is very clear that there s no rule of law or `role of law` today in pakistan. The Demands for lawful rights r not heard and resultantly if they turn into a forceful agitation r dealt with military operations, no role of law enforcement agencies and no opportunity of fair trial..might s right n survial of the fittest..in these set of circumstances `seperation` is not a bad option bcoz the welfare of the people should always b the ultimate object and if thats not possible within united pakistan one rightly goes for seperation specially whn a province is mere legally (dejure) part of the federation and not the defacto, whn law enforcement agencies has nothing to do n the militray operations r the sole answer where establishment of military cantonments r thoguht necessary for having control.... I dont know y should one keep dreaming about the united pakistan ignoring the ground realities.
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#137 Posted by aslam644 on September 10, 2006 8:23:17 am
#121 by Naqshbandi on September 8, 2006 3:27pm PT
naqsh
things may be bad in UK with regard to discrimination, but unfortunately they are worst in sweden.

STOCKHOLM, September 9 – Many Muslims and immigrants, feeling the pinch of an evident racial discrimination in job recruitment in Sweden, have changed their names to make a living in the European country, said a report by a mass-circulation daily.
Dagens Nyheter published a detailed report on September 6-7, on how many Swedish citizens had to replace their Arabic or Islamic names with Swedish ones in order to conceal their racial or religious identity – all in the hope of securing a job.
Boyan Asghari, an Iranian, went for Steven Sandneil, Mohamed opted for Anderson – a typical common Swedish name – and Khaled chose to call himself Stevenson.
``I had to do this to find a job. For the Swedish labor market is discriminatory toward Arabs and Muslims,`` Anna, formerly Amani, told the Swedish daily.
Field Survey
The paper carried out a field survey on the job search mechanism and selection, and whether the process is discriminatory against those of Arab and Muslim origins.
Four Swedish citizens, two from Swedish origins and two others hailing from Arab or Muslim origins with Arabic names, were assigned to contact employers for filling same vacancies.
Applicants from Swedish origins got the jobs instantly, while the other two with Arabic names were not that lucky, the results revealed.
According to the Swedish civil affairs department estimates, dozens of Arabs and Muslims in Sweden had applied to change their names during the second half of 2003, in an effort to snatch a job opportunity.
Changing names in Sweden is a common procedure, available to any one. You just need to fill in a form.
Second-Class Treatment
Many social institutions in Stockholm have also been receiving complaints from several Arabs and Muslims as they were sacked from jobs or their job applications were turned down.
Sweden is home to 400,000 Muslim strong community, many have reportedly faced discriminatory practices due to their Arab or Muslim origins since the September 11 attacks on Washington and New York .
The government do well realize the extent of the racial discrimination against Arabs and Muslims in job-recruitment issues.
Minister of Democracy and Minority Integration Issues Mona Sahlin had said the government has spent millions of coronas for convincing the Swedish citizens to be more open to the immigrant communities in the country.
The Swedish daily agreed, saying that Arabs and Muslims in Sweden are receiving a second-class treatment, making them increasingly dependable on the financial assistance from social affairs institutions.
Further, these institutions ask those getting the aid to carry out such lower-wage jobs, such as cleaning services.
Swedish newspapers have recently put at one million the number of those getting social aid all across the country.
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#136 Posted by bjkumar on September 10, 2006 1:49:42 am

#135 Nasah

Thank you for not pinning THIS ONE on GWB!

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#135 Posted by nasah on September 9, 2006 5:13:03 pm
Ya Ellahi -- killing of Bugti was totally unnecessary and uncalled for -- as the killing of Musharraf would be totally unnecessary and uncalled for.........please.

Of course Baloch Sardars are scoundrels -- and of course the self imposed non Baloch army Sardars are scoundrels as well -- but killing them by smart bombs or by dumb bombs -- is/will be the craziest -- the most stupid thing to do -- either for a Dictator -- or the ``humjins`` Sardar........for a country`s long-term peace harmony and stability......period.

Bugti was no Nek Mohammed and he did NOT deserve to die like one......
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#134 Posted by HaroonEllahi on September 9, 2006 3:30:19 pm
Traitors¡¯ Atrocities Against Humanity in Balochistan

http://firstpakistan.wordpress.com/

On August 26th, 2006 the traitor Akbar Bugti was finally hunted down in mountains of Kohlo and was killed like a dog. Akbar Bugti first killed a person when he was just 12 years old and uptill his death he killed nearly 60 persons with his own hands.

During recent days he was getting support from India via Afghanistan in the form of weapons and money to wage war against Pakistan.


Now soon Khair Bakhsh Marri and Attaullah Mengal and Akthar Mengal will be killed and then Balochistan will be on a fast track to progress and justice.

The killing of these traitors is doing justice and giving justice to those people who suffered heavily from the hands of these animals.

Below is a list of atrocities committed by these traitors against Pakistan and against Pakistani people and especially against people of Balochistan.

Balochistan is characterised with complex socio-political culture having strong feudal background and oppressive domination by few tribal chieftains.

Akbar Bugti, Khair Bakhsh Marri and Attaullah Mengal are the most prominent of these having terrorist outlook and traitors of Pakistan.

These so called Nawabs and Sardars have always opposed the development and spread of liberal values in Balochistan. They resorted to coercive and oppressive means against their opponents with no heed to any human rights. They have been using terrorism for continuation of Sardari system and have committed limitless atrocities against innocent civilians for furtherance of their own interests.

Some of the details of atrocities/terrorist activities by these Sardars are given in succeeding paragraphs.

Terrorist activities of Akbar Bugti and his associates

Human Rights Violations ¡ª Akbar Bugti utilising the money collected through illegal means (corruption, blackmailing, narco-trade and arms smuggling etc) created his own empire. He organised his own mafia of terrorists to coerce the local civilians. Maintained a private jail where he used to detain the opponents and poor people illegally for terms varying between 5 to 25 years. Average strength of prisoners in his jail used to be 150-200. He had his own court in Dera Bugti where he was the self appointed judge.

During court proceedings he used to award humiliating punishments like shaving off head and facial hair, making people stand naked in public and ordering them to walk on fire.

Some of the punishments awarded by him are:

Wadera Dhara Khan who refused to join Bugti¡¯s terrorist organisation was made to stand naked in public.

Wadera Mian Khan was made to walk on fire in September 2005, and also fined heavily. 25 other persons were also forced to walk on fire.

Due to inhuman treatment, Jamali s/o Gulla committed

suicide in Akbar Bugti¡¯s private jail.

57 persons were ordered to shave off their heads, facial hair, including eyebrows.

Defiance to Akbar Bugti¡¯s orders resulted in burning of six villages.

30 houses demolished by Akbar Bugti¡¯s terrorists.

Akbar Bugti used to impose fine of Rs. 5 lacs. 10 lashes and imprisonment in private jail for joining Frontier Corps/Army.

5 women indemnified as compensation in 2005.

300 Kalashnikovs/50,000 rounds received as compensation in 2005.

Wadera Muhammad Bakhsh Mundrani was fined Rupees 4 million and his brother Mian Khan Mundrani was made to walk on fire.

70 persons fined for various offences.

Approximately Rs 10 millions collected as fine from tribes every year. Heavy amounts collected as fines were spent for terrorism.

Murders ¡ª Since 1992, 60 persons have been murdered by Akbar Bugti and his terrorists. Some of the prominent cases are:

Amir Hamza Bugti who announced to contest elections against Akbar Bugti in 1988, was murdered by him during 1992.

Haji Han Bugti was murdered on October 10, 1993.

Muhammad Ibrahim Bugti was murdered in Karachi on March 4, 1993.

Asadullah Bugti was murdered in Karachi by Akbar Bugti¡¯s son Jamil Bugti who remains at large due to Akbar Bugti¡¯s influence.

Wadera Bashirullah Bugti, Aslam Bugti and Muhammad Ramzan were brutally murdered on March 15, 1993.

Ali Bugti and Sher Ali Bugti, relatives of Wadera Khan Muahmmad Bugti were murdered on July 11, 1993.

Ali Dost Bugti was murdered in Pat Feeder Canal area on July 23, 1993.

Munir Ahmed Bugti, Aziz Ali Bakhsh, Hassan Bugti and Nazar Ali Bugti were murdered in Karachi on July 14, 1993.

On December 13, 2005, Hazar s/o Peer Muhammad was killed by Akbar Bugti¡¯s terrorists, at Siah Koh.

Sabotage Activities ¡ª Countless incidents of sabotage have been committed by Akbar Bugti and his terrorists. Apprehended Bugti terrorists confessed their involvement in Karachi bomb blast of November 15, 2005. 339 individuals (including 110 security forces personnel) have been killed and 870 injured due to terrorists activities since January 2004. They targeted government installations, communication infrastructures and national assets. 45 attacks on railway installations carried out since January 2005. Gas Pipelines hit at 46 places since March 2005, 26 electric pylons were damaged.

Land Mine Incidents ¡ª A large number of land mines have been laid in Dera Bugti by Akbar Bugti¡¯s terrorists, in a blatant violation of human rights as per Geneva Conventions. So far 80 persons have lost their lives, 109 have lost their limbs and 21 vehicles have been damaged due to mine blasts.

Terrorist activities against law-enforcement agencies

In October 2005, Moharrar Thana Levies Rahim Bux was abducted and tortured for many days in Akbar Bugti¡¯s Fort for not paying salaries to the Bugti Levies, who remained absent from duty for many years.

In July 2005, terrorists abducted three Police personnel between Phuleji and Chattar. Later one constable was killed. Five policemen were also abducted from Shang Pir Soori Darbar.

In December 2003, Khuda Yar was abducted by terrorists near PPL gate. Akbar Bugti confessed to Ch Shujaat and Mushahid Hussain of his detention in his private jail.

Terrorist Activities of Khair Bakhsh Marri/Balaach Marri, Hayerbiar Marri, Ghazain Marri and Zamran Marri

Human rights violations ¡ª Human rights violations are a routine affair in district Kohlu where law of jungle prevails at the behest of Khair Bakhsh Marri and his sons.

Terrorist/sabotage activities ¡ª Since 2004, Marri terrorists killed four Frontier Corps (FC) personnel, three civilians, injured 15 FC personnel, three civilians.

Two FC personnel were abducted while many PTCL towers and electric pylons were damaged.

22 rocket attacks against railways perpetrated.

Abductions ¡ª During 2005, four persons were abducted for ransom on behest of Balaach Marri. . Land Grabbing ¡ª Illegally occupied agriculture land of Langhani/Loharani/Ghazini tribes in District Sibi.

Deprived Ayaz son of Mir Qaisar Khan Ghazini, (nephew of Khair Bakhsh Marri) of his agricultural land in Kahan and forced him to migrate to D G Khan.

Anti-development activities

In the mid 1990s electricity and mettled road from Kahan to Sibi was sanctioned but work could not be completed due to KB Marri¡¯s opposition.

Out of 47 schools, only one is functional at Kahan.

Rural health centers/basic health units are in personal use of Marri¡¯s terrorists.

30 police personnel posted to Kohlu were performing duties as guards with Balaach Marri to avoid his wrath.

Nine Seismic Surveys and construction of road Gwadar-Turbat-Ratto Dero and Fazal Chel-Maiwand-Talli are held up due to opposition of Khair Bakhsh Marri.

Hindrance in mega development projects:

Attack on Chinese at Gwadar on May 3, 2004 killing three Chinese, injuring five Chinese and two Pakistanis.

Attack on Chinese on October 15, 2005 near Talar Camp, injuring driver of the vehicle.

Anti-settlers drive: 27 incidents of explosions/bombs blasts, 11 processions/rallies, 30 meetings, nine incidents of distribution of pamphlets, three abductions and damage to property are on record.

Anti-coal mining activities: Chamalang coal mines have been a major irritant amongst sub-clans of Marri tribe and have remained closed due to coercion of Balaach.

During 2005, coalmines in Quetta, Harnai, Mach and Sibi areas were occupied by Marri terrorists and owners were forced to pay ¡®Bhatta¡¯.

Dilband Iron Ore/Bolan Mining Company destroyed in November 2005, rendering hundreds of labourers un-employed.

Terrorist activities by Akhtar Mengal and his associates

In August 2004, six persons (including five Army men) were murdered by Akhtar Mengal¡¯s gang.

There are number of FIRs against Akhtar Mengal for threatening the police officials eg in April 2005, Akhtar Jan Mengal and his terrorists manhandled Hub SHO for not releasing arrested BNP-M workers.

In October 2005, Akhtar Jan Mengal attempted forcible closure of shops in Wadh, with the assistance of his nephew Asad Mengal. Reportedly shopkeepers did not support BNP-M during the local government elections, during the incident one person was killed and three were injured.

Akhtar Jan Mengal in collaboration with Rehman Dacoit has been coordinating (Balochistan Liberation Army) BLA¡¯s activities. Rehman Dacoit was closely associated with Atta Irani who facilitates smuggling of arms/Ammunition for BLA.

Bomb Explosion: In 2004 139 incidents, 61 killed and 175 injured; in 2005 89 killed and 221 injured in 70 incidents; in 2006 169 dead and 535 hurt in 29 incidents.

Mine Blasts: In 2004, three killed and two injured in 17 incidents; in 2005 one injured in two incidents; in 2006 83 dead and 118 hurt in 79 incidents.

Rockets firing: In 2004, two killed and eight injured in 131 incidents; in 2005 three killed and 58 injured in 103 incidents; in 2006 four dead and 27 hurt in 138 incidents.

Attacks on security personnel: In 2004, 41 killed and 41 injured in 44 incidents; in 2005 40 killed and 218 injured in 40 incidents; in 2006 29 dead and 73 hurt in 255 incidents.

Terrorist attacks against railway infrastructure

24-1-05 3 kms from Sibi Railway track damaged

26-1-05 Mashkaf (Bolan) explosion occurred ¡ª no damage

27-1-05 Mashkaf (Bolan) 3 feet railway track destroyed

7-2-05 Paro Kunri (Bolan) 2 explosions occurred ¡ª no damage

7-2-05 Quetta explosion occurred ¡ª no damage

7-3-05 Mach explosion occurred near Railway Colony ¡ª no damage

15-3-05 Mach explosion occurred near railway station ¡ª no damage

18-3-05 Mach explosion in Chiltan Express one kilied and two injured

23-3-05 Railway station (Bolan) 1.5 feet railway track damaged

24-3-05 Mach detected explosive device

12-4-05 Chadarzai (Bolan) explosion in a bogy near railway station six persons injured

30-4-05 Bakhtiarabad Sibi damaged 2 feet railway track

28-5-05 Mach explosion at railway police station ¡ª no damage

23-6-05 Mastung damaged sleepers near Mastung

14-8-05 Mach destroyed railway track

29-10-05 Quetta Mustafaabad Railway bridge dislodged

23-12-05 Mastung 5 feet railway track damaged

28-12-05 Kandhkot destroyed railway line with explosive

31-12-05 Sibi blew 90 meters railway bridge

04-1-06 Noshki Railway bridge damaged

12-1-06 Quetta bomb exploded under railway track

15-1-06 Noshki railway bridge partially damaged

20-1-06 Mach Bomb exploded damaging track

20-1-06 Noshki bomb exploded under railway track Quetta-Zahidan section

26-1-06 Mach bomb exploded near Bungalzai Colony

16-2-06 Mach Bomb exploded near Mach railway station

27-2-06 Sibi Bomb exploded on railway track-engine and bogies derailed

8-4-06 Noshki bomb exploded near Quetta -Taftan railway track, damaging track

10-4-06 Noshki bomb exploded near Killi Zangian Abad, damaging the track

14-4-06 Sibi Bomb exploded under Railway bridge near Tandoori RS, damaging bridge

18-4-06 Jaffarabad miscreants removed fish plates from railway line at Sam Shakh railway, traffic remained suspended for 2 hours

21-4-06 Sibi bomb exploded under railway bridge near Babar Katch, damaging the bridge

22-4-06 Quetta bomb exploded under railway bridge in area Dasht, damaging 10 feet track/bridge

23-4-06 Sibi bomb exploded under Sibi-Harnai Railway track, damaging the track

25-4-06 Sibi bomb exploded under two railway bridges on Sibi-Harnai railway track ¡ª no damage

1-5-06 Noshki bomb exploded under railway track near Noshki, track damaged

31-5-06 Sibi bomb exploded, under railway track at Shoori, track damaged

6-06 Quetta bomb exploded under railway track at new Saryab damaging a sleeper of the railway track

5-6-06 DM Jamali bomb exploded under railway track at Shone, damaging 6 feet track

7-6-06 Sibi miscreants blew up a railway bridge

13-6-06 Noshki bomb exploded under railway track

15-6-06 Daibandin bomb exploded under railway track near FC Fort, track damaged

28-6-06 Quetta bomb exploded under railway track near Sariab

30-6-06 Noshki bomb exploded under railway track Qta-Taftan; damaging 3 meters track

1-7-06 Quetta three bombs exploded under railway track near Spizand, damaging track

TERRORIST ATTACKS AGAINST GAS PIPELINES

22 March 05 - Bolan. Overhead Crossing of 12¡å pipeline at Kumbri Nullah was damaged.

31 March 05 - Sibi. 20¡å submerged gas pipeline was rendered unusable. This incident was coordinated with the president¡¯s inauguration of gas supply to Kalat on 1 April 05.

13 August 05 - Sibi, 4¡å diameter distribution main valve was destroyed.

21 September 05 - Kalat. 6¡å diameter distribution main valve assembly damaged.

3 October 05 - Kolpur Pipeline, 20¡å & 12¡å submerged gas pipelines damaged. The incident synchronized with the visit of Indian foreign minister to Pakistan.

28 October 05 - Sibi. 12¡å pipeline exploded near Damboli.

1 November 05 - Guddu. Mari Gas Company¡¯s pipeline blown up.

27 December 05 - Sui. Gas pipeline near Well Number 60 destroyed.

3 January 06 - Dera Bugti, Gas pipeline to Uch Power Plant destroyed.

15 January 06 - Midwal. Gas pipeline in Midwal area damaged.

4 February 06 - Dera Bugti. Gas pipeline blown off near Loti Gas Field.

4 February 06 - Dera Bugti. Bugti terrorists fired 50 rockets on PPL fenced area, Sui, killing six (including two Army men) and injuring four. Damage also caused to residential infrastructure.

7 February 06 - Naseerabad. Gas pipeline blown up supplying gas to Uch Power Plant.

8 February 06 - Dera Bugti. Terrorists attacked PPL fenced area and Gate-9 with 10 rockets and small arms.

13 February 06-Dera Bugti. Terrorists blew up gas pipeline of Pir Koh Gas Field.

16 February 06 - Dera Bugti. Terrorists blew up Junction point of Pir Koh Gas Plant.

Night 16/17 February 06 - Dera Bugti. Terrorists damaged Well Number 24.

21 February 06 - Dera Bugti. Bugti terrorists blew up 14¡å Gas pipeline of Loti Gas Field.

21 February 06 - Dera Bugti. Well Number 23 damaged.

22 February 06 - Quetta. A bomb damaged gas pipeline at Eastern Bypass.

1 March 06-Dera Bugti. Bugti terrorists blew up 18¡å gas pipeline in area Pat Feeder.

5 March 06 - Quetta. A bomb damaged gas pipeline near Killi Shah Din Zai.

7 March O6 - Mastunq. Gas pipeline near Killi Bacha Abad, damaged.

9 March 06 - Dera Bugti. Bomb explosion damaged Well Number 12.

9 March 06 - Dera Bugti. Terrorists fired rockets at FC Camp Loti Gas Field.

20 March 06 - Dera Bugti. Bugti terrorists blew up 30¡å gas pipeline, leading to the Punjab.

21 March 06-Dera Bugti. Terrorists engaged Loti Gas Field with rockets and damaged it.

12 April 06 - Sui/Dera Bugti. Bugti Fararis blew up 18¡å Loti Field gas pipeline disrupting supply to Pir Koh Purification Plant.

18 April 06 - Mastunq. Terrorists exploded gas pipeline near Killi Muhammad Hassani, damaging gas pipeline and disrupting gas supply to Kalat.

28 April 06 - Sui/ Dera Bugti. Bugti Fararis blew up main gas pipeline, Loti Gas field, disrupting gas supply to Dera Bugti.

5 May 06 - Kalat. Fararis exploded old Sui Gas office, damaging 2¡å gas pipeline.

17 May - Sui/ Dera Bugti. Bugti Fararis blew up a connecting pipeline of well no 25 of Sui Gas Field in Bugti Colony.

18 May-Sui/Dera Bugti. Bugti Fararis exploded main gas pipeline from Sui to Punjab.

19 May-Sui/Dera Bugti. Bugti Fararis exploded 16¡å pipeline suspending gas supply to parts of Sindh and Punjab.

24 May - Sui/ Dera Bugti. Bugti Fararis exploded a gas pipeline near PPL Gate 4, Bugti Colony.

26 May - Sui/ Dera Bugti. Bugti Fararis exploded a Gas pipeline near Tehsil Bazaar Sui, pipeline caught fire burning 60-65 nearby wooden/canvas stalls/cabin.

27 May-Sui/Dera Bugti. Bugti Fararis exploded main gas pipeline in area Pez Bogi, causing minor damage to pipeline.

2 June - Sui/Dera Bugti. Bugti Fararis exploded a gas pipeline of well No 10 at Pir Koh Gas Field.

3/4 June - Sui/ Dera Bugti. Bugti Fararis exploded 16¡å gas pipeline connecting Well No 17 of Loti Gas Field damaging gas pipeline.

6 June-Sui/ Dera Bugti. Bugti Fararis blew up 16¡å dia gas pipeline of wells, 12, 22, 23, 50, 52 and 57 East of Sui.

10 June-Quetta. Bugti Fararis exploded 16¡å gas pipeline near Kolpur, disrupting gas supply to Quetta, Kuchlak, Pishin and Mastung.

10 June - Sui/ Dera Bugti. Bugti Fararis blew up 16¡å gas pipeline of Well no 14, Loti Gas Field.

Night 24/25 June - Sui/ Dera Bugti. Bugti Fararis blew up an 18¡å gas pipeline in Loti More area, suspending gas supply to Dera Bugti Town,

27 June - Sui/ Dera Bugti. Bugti Fararis blew up 2 gas pipelines of Pir Koh Gas Plant with explosion in area Bahar Colony.

27 June - Sui/ Dera Bugti. Bugti Fararis blew up gas pipeline East of Sui, reducing pressure in Compressor Plant.

28 June - Sui/ Dera Bugti. Bugti Ferrairs blew up 20¡å gas pipeline 10 kilometres South of Sui Gas Field, partially disrupting gas supply to areas of Sindh.

Damage to electricity transmission system/pylons

Barkhan -22 December 05. Bomb damaged electric pylon near Fort Munro.

Barkhan - 22 December 05. Electric pylons blown up near Kohlu district.

Khuzdar - 26 December 05, Pylon damaged by explosive in vicinity of Baghbana Koork.

Bolan - 2 January 06. Pylon blown up near Sibi Nani.

Jaffarabad - 4 January 06. Bomb damaged electric pylons near village Bhund.

Kohlu - 5 January 06.2 Electric pylons destroyed in area Babar Tuk, Kohlu.

Naseerabad - 5 January 06. 2 Pylons damaged near village Goth Jalal Khan.

Sibi-9 January 06. Pylon damaged near Nari railway station.

Barkhan-16 January 06. Bomb damaged D G Khan-Rakhni power transmission line.

Kalat-16 January 06. Main power transmission damaged near Astan-e-Dastgir.

Barkhan -12 February 06. Electric pylon blown up near Rakhni.

Jaffarabad -15 February 06. 3 Electric pylons damaged near Sohbatpur.

Sibi -13 March 06. two Electric pylons damaged near Bibi Nani.

Mach-16 March 06. Four Bombs exploded under two electric pylons near Bibi Nani.

Sibi-22 March 06.2 Electric pylons damaged near Babar Kach, Harnai.

Bolan - 31 March 06. Four Bombs exploded near Mach disrupting supply to town.

Rajanpur-20 April 06.five Electric pylons damaged in area Goth Mazari.

Rajanpur - Night 2/3 May 06. three Electric pylons destroyed in Goth Mazari.

Kohlu - Night 10/11 May 06. A bomb exploded under electric pylon near Khutta Chowki.

Mastung - 15 May 06. 3 Electric pylons of Mastung - Quetta power transmission line destroyed.

Barkhan-2 June 06. Miscreants blew up a pylon disrupting electricity supply to Kohlu.

Quetta - 6 June 06. A bomb exploded under two pylons in Dashat Area, damaging pylons.

Sibi - 16 June 06. A bomb explosion damaged a pylon, in Sibi.

Sui/Dera Bugti - 22 June 06. two Pylons in Pez Bogi area damaged.

Naseerabad -27 June.06. A pylon near Village Hassan destroyed. Kohlu - 4 July 06. A bomb exploded under pylons in Killi Lasezai.

This year a total of 21 vehicles were attacked in which 80 people were killed and 109 injured.

Now soon it¡¯ll be the turn of other traitors to die like dogs.
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#133 Posted by HaroonEllahi on September 9, 2006 1:37:45 pm
Re: # 126

Thank you. Why dont you add me on h_ellahi@hotmail.com?

Thanks.
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#132 Posted by zeemax on September 9, 2006 10:46:41 am
#131 by nasah

What the eff are you talking about?
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#131 Posted by nasah on September 9, 2006 10:35:17 am
I mean Rozaiba`s article not Zeemax`s...:)
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#130 Posted by nasah on September 9, 2006 9:40:46 am
sorry folks -- post #129 was supposed to be posted on the forum ``Hinduism as a continuousl religion`` -- zeemax your article is not flawed fatally or otherwise btw.
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#129 Posted by nasah on September 9, 2006 9:02:04 am
``Hinduism is more a culture than a religion. To interpret it as a religion alone would be fatally flawed fundamentally``

what an original statement! -- perhaps you haven`t heard that -- ``Islam is more a culture than a religion`` -- ``Judaism is more a culture than a religion`` -- ``Christianity is more a culture than a religion`` -- Buddhism is more a culture than a religion`` -- ``Zoroastrianism is more a culture than a religion``......

do these high fluting claims by their respective adherents -- make them any better -- I don`t think so. They all have been more than one time in their recent history have been -- gutter religions -- including Hinduism.

``To interpret (them) as a religion alone would be fatally flawed fundamentally`` -- why? -- why calling a spade a spade is flawed? -- ``religion alone`` -- uncultured OR cultured -- ``would be (is) fatally flawed fundamentally`` -- especially of the fundamentally kind....

and Hinduism is no exception......

this article is flawed -- not `fatally flawed` of course -- the oldest pagan religion that continuously has been a pagan religion for 5000 years -- is not Hinduism -- but Judaism.... he fountainhead of two more pagan religions
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#128 Posted by okhla99 on September 9, 2006 3:53:41 am
Hinduism is more a culture than a religion. To interpret it as a religion alone would be fatally flawed fundamentally. It does not have schools for religious scholars who then go out and practise it in temples spread across towns and cities. Nor is there any hierarchy of priests. A hindu need not worship at a given time or day (or at all).It can be called the least ``organized`` of all religions. The amount of leeway available to individuals is phenomenal.

And of course.. In 2006, the words of the Nobel laureate (Physics) Dr. Richard Feynman (in ``surely...``) would be more valid when he talks of jewish scholars :

``Here they are,slowly coming to life, only to better interpret the Talmud. Imagine ! In modern times like these, guys are studying to go into society to be a Rabbi-- and the only way they think that science might be interesting is because their ancient, provincial, medieval problems are being confounded slightly by some new phenomenon``.

These can be applied to madarsas, seminaries and other places, a certain percentgage of which turn out religious zealots & professional practitioners. Hinduism on the other hand is plagued by its own evils, some of them much much worse, almost to the point of being intolerable.

The medieval texts cannot continue to govern rational minds (large numbers of which exist in all societies). Hence, Any attempts to foist ``modernised versions`` of Hinduism, Islam, Christianity cannot but fail. Increasing importance of economic and cultural factors would push religion as the defining identity for an individual to the margin.
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#127 Posted by MantoLives on September 9, 2006 2:56:21 am
teshah mian,

Actually there is a distinction between ``National language`` and ``state language``. It was supposed to be the state language and Jinnah mentioned as a ``state language`` for communication or ``Rabita`` as you say between different federating units of Pakistan. In the same speech he also promised the preservation and propagation of Bengali as a provincial language ...

In any event... the language issue was solved in 1956. The real reason Bengalis separated was the LACK of a CONSTITUTIONAL PROCESS... and everything else boiled down to this...
Had Fatima Jinnah, who won a large following in East Pakistan, been allowed to win and become the president ... it was certain that erstwhile Pakistan would have still been together...

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#126 Posted by echoboom on September 9, 2006 1:39:03 am
haroonellahi:109
I have not forgotten your query, I am quite busy these days & will write later..

I appreciate your interest in these matters and look forward to see the new generation with a
mind not shackled by colonial-chains.
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#125 Posted by MantoLives on September 9, 2006 12:28:03 am

I think the Malaysian model is possible with the current Pakistani constitution in its present form... Pakistani constitution, even in its present form, is actually better than the Malaysian constitution.. so its implementation and evolution can eventually satisfy a lot of people on the opposite sides of the spectrum.

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#124 Posted by teshah on September 8, 2006 7:44:02 pm
Re: # 116

There can be a simpler solution to this Mullah-gardi.

Taking into account the fact that the Mullah were as a class against the Pakistan movement and Hakeemul-Ummat Allama Iqbal had declared their deen as `Dee-e- Fassaad` why not declare them as `Non-Muslim` like Ahmadies. This is perhaps the only solution short of their Algeria type liquidation.
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#123 Posted by teshah on September 8, 2006 7:23:46 pm
Re: # 109

Urdu, a national language? It is `anti-national` language as it resulted in break-up of Pakistan due mainly to ill-advised insistence of Jinnah on calling it a national language. It is at the most a good `Raabita` language for sub-continental use as is the English for international use.

Do you think Punjabi, Sindhi, Pashto, Balochi, which constitute mother tongues of at least of 90% of Pakistanies are not national languages? Why give Urdu, a `Bhayya` language, a political hegemony at the cost of real national languages of Pakistan?
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#122 Posted by Naqshbandi on September 8, 2006 5:07:50 pm
The Swedish Constitution--an astonishingly humane document! ..

a possible model for a future pakistan?
*when* its citizens are all educated to a decent
level.

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#121 Posted by Naqshbandi on September 8, 2006 3:27:50 pm
in theory i personally have absolutely nothing against pakistan having free and fair elections--indeed i would welcome them. talking of sweden, i think it is very close to an ideal
islamic society in its social security aspects--i.e. the way the govt looks after the people from birth to death and the free education and free healthcare for all; i have nothing at all against trying to emulate these aspects. indeed i wish my country, the UK, would also be more like sweden and stop trying to be like the US...

then again, sweden keeps itself to itself and is quite a homogenous society and the swedes are very proud and protective of their own culture and don`t ape others. unlike the paki rulers...



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#120 Posted by Naqshbandi on September 8, 2006 3:20:54 pm
imagine if we have 100% free and fair elections and a swiss style democracy in pakistan...and then imagine that the islamic parties won those elections...what would the secularists on here do then? would they accept the results. I DOUBT IT.

the reason the powers that be won`t allow pakistan to be like sweden is because any time free elections are held most people in muslim countries will vote for islamic parties...

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#119 Posted by faisaluno on September 8, 2006 1:05:24 pm

aslam, you raise a very interesting point about the u.s. government`s treatment of its domestic opponents especially in the early part of its history. there was this very famous incident known as the pullman strike when uncle sam sent in the army to brake up this strike. army action resulted in the death of 13 people. eugene debs, the most famous socialist leader in the u.s. spents years in jail for his labour and anti-war activity. u.s. supreme court, surprise surprise, upheld his detention. during his defence, debs made this well remembered statement:

``Your Honor, years ago I recognized my kinship with all living beings, and I made up my mind that I was not one bit better than the meanest on earth. I said then, and I say now, that while there is a lower class, I am in it, and while there is a criminal element I am of it, and while there is a soul in prison, I am not free.``

as far as honest abe is concerned, we know what he did when southerners rose in defence of their ``economic resources``. among other things, lincoln sent sherman to atlanta who burnt the whole city down.
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#118 Posted by aslam644 on September 8, 2006 11:22:19 am
Re: # 116
thanks for reply.
i personally think turkey`s record is better in tolerating islamic party, than US with regard to communist and even socialist party, both of which were hounded out of existence, many people were imprisoned on mere suspicion of belonging to them.
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#117 Posted by Zakkk on September 8, 2006 11:07:07 am
“Any people anywhere, being inclined and having the power, have the right to rise up and shake off the existing government, and form a new one that suits them better. This is a most valuable, a most sacred right, which we hope and believe is to liberate the world.”
Abraham Lincoln:
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#116 Posted by faisaluno on September 8, 2006 10:45:32 am

you can turn that question around and ask should those party that dont believe in democracy be allowed to be a part of the democratic process?

in pakistan mullahs have behaved reasonably well. they accepted the supreme court`s decision when supreme court declared the hasba bill passed by sarhad assembly as unconstitutional. otoh mullahs are threatening to resign if national assembly amends the hudood ordinance even though there is a clear majority in favour of amendment. i think the best approach for pak is to allow mullahs to be a part of the system and at the same time, govt should steal their thunder by not implementing the radical secularist agenda as advocated by this website. also the govt should continue to highlight mullah hypocricy at every opportunity. pakistanis are smart and can see through the mullah charade.

the other approach is to launch a jihad against the mullahs which is what algeria did after radical mullahs won the election. the cost of this was bloody however with an estimated 100,000 people killed. appears now that radical mullahs have finally been defeated. thankfully, pakistani government does not have to make this choice.
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#115 Posted by aslam644 on September 8, 2006 10:13:27 am
Re: # 114
what is your opinion if a country places restriction on a political party is it a democracy?
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#114 Posted by faisaluno on September 8, 2006 8:42:23 am

generally speaking, the more democracy you have in the islamic world, the more mullah islam you have in the islamic world. in countries as diverse as egypt, turkey, iran, malaysia and indonesia, the power of mullahs has increased after elections. after nearly 80 years of forced secularism by the turkish army, the turkish electorate in the first open election voted for an islamic party that nearly passed a bill that imposed death for adultery. the only reason this bill was not passed was due to pressure by e.u. this same turkish party is also putting restrictions on sharaab by establishing sharaab free zones and by increasing taxes on sharaab.

in iran, the secular government of shah was overthrown by an alliance of leftist forces and the mullahs. as is their want, mullahs showed their true colours after the revolution by locking up their erstwhile allies in jail or worse - by murdering them. people here have also been using malaysia as an example of a tolerant society. that tolerance however is reserved for minorities. muslim malays have to play by different rules:

http://online.wsj.com/article/SB115757444080555464-search.html?KEYWORDS=malaysia&COLLECTION=wsjie/6month

...Malays could not renounce Islam at all, the court argued, because they were defined by the federal constitution to be persons of the Islamic faith.

...In 2005, the country`s federal court dismissed habeas corpus applications by four former Muslims who were sentenced by the Shariah Court to three years in jail for wrongly
attempting to leave Islam...``

indonesia is another country where power of mullahs has grown after free and fair elections. in the last elections, staunchly islamic parties won 15% of the seats and are now forcing parliament to adapt all kinds of crazy agendas including bills that regulate the size of skirts.

compared to most muslim countries, the experience of pakistan has been a little different. mullahs in pak have never gotten the kind of support they have received in most other muslim countries. one reason for that is the army and most political parties have not shoved secularism down people`s throat although parties have turned to islam when they are in trouble example bhutto in `77 and ns in `98.

despite the freedom gora-lovers enjoy in pak compared to most islamic countries, gora-lovers are still not satisfied and wont be until pakistan turns into sweden. thats why they portray likes of bugtis as heroes because gora lovers unlike the hizbullah are khussies and therefore unable to fight their own fight.
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#113 Posted by Salim_Chauhan on September 8, 2006 7:06:09 am
Friends,
All of you are beating around the bush - making love to the navel, instead of focusing your efforts on the real issue - breaking down the provinces into several smaller ones that are more manageable and less prone to provincial hegemony.

The US has fifty states and the purpose is not to torture young students by having them memorize the 50 state names and associated capitals. In fact, California, New York, Texas, Pennsylvania, Ohio, and Illinois are too populous for the good of the rest of the country. If it were not for tradition, local jingoism, and the stupid Electoral College system that makes a farce out of democracy, the US would consists of a hundred equally sized boxes resembling South Dakota.

Even India has managed to take the original provinces and decompose them into smaller, harmless dens of local government and democracy. Just witness what they did to their smaller portion called East Punjab. They trisected it into Himachal, Haryana, and rump Punjab. Even UP got divided as did Bihar. Can you imagine if India consisted of five or six huge provinces aligned on linguistic and ethnic lines? The Hindi-speaking monster would gobble up the country`s power, resources, and attention by its sheer demographic and geographical dominance.

So, let`s do the sensible thing and break Punjab into four lovely provinces (Potohar, Saraikia, Ranjitia, and Cholistan). Sind can become New Hindustan, Bhuttostan, and Khasipur. Similarly Baluchistan and NWFP can be comprised of three smaller provinces each. Of course, we need to separate Northern Areas from NWFP and get rid of this FATA nonsense.

This is my last post on this suggestion and if Pakis don`t act quickly, I am going to concentrate on more important issues, such as preservation of macaca habitats. :)

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#112 Posted by okhla99 on September 8, 2006 7:00:39 am


{Let us never again find comfort with national arrogance, pride or proclaim ignorance over the possible tragedies that may unfold. The restoration of the 1973 Constitution which provides provincial autonomy is the only way out for a united Pakistan! }

One good idea would be to have a new constitution with the following basic (and unalterable features):

1. Citizens rights (especially w r t land alienation) & duties -- well defined.
2. Equality for all and special rights/privileges for minorities (even ahmediyas).
3. Judicial Independent judiciary.
4. Checks & Balances between judiciary and executive/ legislature.
5. Islamic social laws.
6. No scope for army rule at all.
7. Autonomy for costituent provinces- well defined.

Constitutions of UK (administrative history), India (Geographical proximity) and Iran (social laws) can provide excellent material to incorporate in the new constitution.

Equally important would be inculcation of tolerance and eradication of hatred from minds of future generations.

And no, it is not a pipe dream......


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#111 Posted by MantoLives on September 8, 2006 6:10:33 am
``USA KICKED OUT the masters.
They did not hem & haw beg or performed
circus in the streets (Mahagaandoo) or theatrics
in the assemblies or courts ( Jinnah). The true rebels,
true fighters, true enemies & HATERS of being
the SUBJUGATED one do this
They KILL, FIGHT & CHASE the enemy out

and having massacred& chased the enemy out then
do the following things:

1. Go to France for their new constituition
2. Never play cricket
3. Drink coffee, not tea
4. Drive on the right side, not left
5. Light switches opposite: Up is ``on``
6. Write ``wrong`` english; are proud of it
7. Still use FPS system when to oppose Europe
8. Play ``football`` & not ``soccer``
9. Do not adopt monarchy or parliament
10. Give up fish & chips......................
...............and a lot more a lot more a lot more. ``



Ha ha...

This is the funniest piece of crap I have read...

a- They speak ENGLISH. ENGLISH. Yes thats right English.

b- They follow English Jurisprudence, English Criminal and English Contract and English Company Law.

c- The first International Cricket Match was between USA and Canada in 1840s.

d- The rest is irrelevant...

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#110 Posted by HaroonEllahi on September 8, 2006 5:09:16 am
On a different wavelength, David fought Goliath not with a spear or a sword, he fought him with a sling shot.

He was offered a sword, shield ,and spear by the Israelites but he refused and wanted to fight with his own weapon.

The example from this is that us Muslims do not need to look at the West and emulate the Americans and Europeans to solve our problems but instead we need to look for domestic solutions to fight the issues of our time.

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#109 Posted by HaroonEllahi on September 8, 2006 4:54:28 am
Echooboom, what are your views on Jinnah?


Reviving a document whose writer was hanged by the armed forces of this country does not seem to suggest a very promising remedy for the problems facing this federation.

A fresh breeze of air is required in the political mechanisms of this country, which calls for the genesis of a new constitution and a new set of systems.

The country must be rearranged to reflect the ideals of Jinnah, the founding father, along with the consideration of the Islamic majority, whose recommendations and ideas for a state are paramount in order to create a functioning paradigm for this republic.

For all of this to be achieved, a new constitutional convention should be called upon.

We could pass the 1973 constitution with an adjustment here and there, but as long as it has been passed and signed by the dons of power today I think it will carry much more legitimacy.

Politicans such as Nawaz Shareef, Benazir Bhutto, Musharraf, Altaf Hussein, feudalists such as the Bugtis and Mazaris, amongst the industrialist politicians like Jehangir Tareen and Humuyan Akhtar along with the religious right can all sit down and create a new constitution for this country.

Urdu is our national language and it must be given more importance. I have seen people in Lahore getting admission into Oxford, Stanford, Princeton, Columbia, Wharton and Cornell who can not read or write their mother tongue. Reading or writting is a totally different thing, counting from 1-100 is absent from our minds today.

Urdu must be made into the language of the Supreme Court, all National Assembly proceedings must be done in Urdu.

English should be made into a twin national language of Pakistan.

If RSS in Hindustan can decide to start teaching English to all their khaki clad boys from grade 1-12 in their educational institutions (the RSS being renound for burning gift shops for selling christmas and valentine related items, burning churches and raping nuns, rejecting importation of Christian values), then I think we can also start making our people billingual by being fluent in Urdu and English. The world is becoming highly competative and I imagine a Pakistan where 150 million people can read, write and speak Urdu and English properly. This will be the Pakistan, which will make great strides in the world of I.T, industry, trade, and become into a hub of education in the future.

This is, of course, a vision and an ideal.

Malaysia is a great Islamic country with Islamic values and has transformed into a liberal democracy with a relatively free press. We too should aspire to transform ourselves.


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#108 Posted by rozaiba on September 8, 2006 1:49:18 am
``The need of the hour, politically speaking, in Pakistan is not a reinstatement of constitutionalism but one of political reconciliation between Islamabad and its federating provinces.``

Feroz, from every nationalist leader I`ve heard talk on TV - from Palejo to Bizenjo etc. - they all want the Constitution of 1973 properly implemented.

So the political reconciliation from those most against central rule and the most nationalist of politicians is the restoration of the constitution. So isn`t that then the need of the hour?

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#107 Posted by rozaiba on September 8, 2006 1:41:00 am
Feroz wrote:

``The only, viable, option left is for Pakistan to evolve and follow a political process that secures the interests of all the major power stake holders in Pakistan and through a political and legislative process, remove the offending amendments and seeks to ``restore`` the spirit of the 1973 document.``

The constitution does secure everyone`s interests. That`s why EVERY political entity supports it - except the Army.

For everything you need a starting point. A basic framework. Outlining how to legislate. outlining roles. Duties. and processes for resoloving disputs. Doesn`t cover everything, but the basics at least. I do not think the 73 constitution is ideal at all. But everyone agrees to it as the starting point for resolving present and future conflicts and disagreements.

The current rulers are a stumbling block to this.

So I don`t see the point of your post. When we argue for the constitution to be supreme, we are arguing for the institutions of government to be allowed to work independently so that all the entities in Pakistan can resolve their disputes.


Bulleya:

Other than Naqshbandi and echoboom, everone here has said they`re for a system and are willing to put aside their idealogies. So your conclusion that we`re are pushing out ideologies is off-the-mark. The Khakis are the only entity refusing to want a system. They are the central reason for the current quagmire.
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#106 Posted by ballukhan on September 8, 2006 1:21:20 am
With the Islamists running wild on this topic I cannot think of liberals managing to secularize the Pakistani constitution.

I think the mullahs are going to run the Pakistan for and the first victims are going to be those who support secularism because they would be summarily executed for apostasy................rest of the moderates would be forced to confine themselves within their houses and shall fear prosecution by the sharia courts............unless the secularists retaliate and start tightening the noose around these Islamists I think Pakistan is going to be in a state of confused existence for a long time.............and the benefit of this confusion would be reaped by the mullahs and the military....... the tragedy of Pakistan is that there are few ready to fight the Islamists at the ideological level and generally disinclined to expose these mullahs..................
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#105 Posted by majumdar on September 8, 2006 12:45:05 am
Echoboom sahib,

Re: 104

Great piece of advice to Manto mian, written of course in chaste English.

Rgds


PS: What does the word (Mahagaandoo) mean, couldn`t locate it in the Oxford English Dictionary.
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#104 Posted by echoboom on September 7, 2006 11:26:15 pm
Mantolives Slave:
This is not going through your thick westoxicated skull.
Until and unless ALL official work is done in URDU
so that your servant`s son gets a chance to become your
son`s superior, unless non-anglo dress is
preferred promoted and respected more
than that of a western funeral director or
waiter, and burger-hegemony
& coca-colonisation is crushed..
......you are NOT in a position to even be called a ``parRhha-Likhhaa``.

ParRhha-Likhha`` means having a seething Hatred
for those who profess to have
kicked out their masters...but as a
true munaafiquoon they lament that the master left.

USA KICKED OUT the masters.
They did not hem & haw beg or performed
circus in the streets (Mahagaandoo) or theatrics
in the assemblies or courts ( Jinnah). The true rebels,
true fighters, true enemies & HATERS of being
the SUBJUGATED one do this
They KILL, FIGHT & CHASE the enemy out

and having massacred& chased the enemy out then
do the following things:

1. Go to France for their new constituition
2. Never play cricket
3. Drink coffee, not tea
4. Drive on the right side, not left
5. Light switches opposite: Up is ``on``
6. Write ``wrong`` english; are proud of it
7. Still use FPS system when to oppose Europe
8. Play ``football`` & not ``soccer``
9. Do not adopt monarchy or parliament
10. Give up fish & chips......................
...............and a lot more a lot more a lot more.

again Until & unless the slavelands are not taught
to develop an intense & seething HATRED for
the westoxicated mindset & as a corrollary develop
love & respect for the most learned in the society
(the ULEMA) you guys will continue to wallow in
slavemarshes--and ZALEELED verywhere & ALL the
time: KNOWING english will not save you no matter how
fair & baboonish you gromm yourself into.




ENCORE:from 99[excerpt]..seems you missed it in
your usual westoxicated stupor.

..........
``While we just saw how two great muslim nations ,
with Islam as the foundation stone of their constituition
and a deep deep love for their own languages , culture,
and religion..and completely free of the secularoon
mindset..here is another big-little ISLAMIC nation where
sharia is fully enforced & yet the secularoons & kuffaars
are ALLOWED & tolerated even when they put up their KanjarR-pUns. ``
..................................``

and now this to rub salt into your wounds:
In a speech at his Party`s annual assembly last week,
Prime
Minister Mahathir Mohamad of Malaysia gave

one of his notorious diatribes
, touching
on anti-Western,
anti-Israeli and anti-Semitic themes.
Party officials at the assembly handed out copies of
The International Jew, the anti-Semitic
tract written by Henry Ford (yes, the
Henry Ford – though he later

renounced
it),

which contains – guess what? –
a version of the Protocols.
To the best of our knowledge, no Western leader
has criticized either the speech or the reading matter
provided.




Former New York Mayor Rudi Giuliani was
once again at the right place at the right time
doing the right thing this week as he led the US
delegation to an international
conference on anti-Semitism
.
That such a conference took place at
all is a very good sign. That many of the nations
participated unwillingly
is not so good.

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#103 Posted by echoboom on September 7, 2006 11:16:34 pm
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#102 Posted by MantoLives on September 7, 2006 9:43:47 pm
Dear Echo mian...

I have no problem with having ``Islamic states`` ala Malaysia, UAE and Qattar... but given the high levels of freedom and open ``Americanised`` society that these three states display I would imagine that you would.

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#101 Posted by ferozk on September 7, 2006 7:56:02 pm
Re: rozaiba

First of all, definitions in a dictionary have no meaning in the real world. :)

Regardless of the clarity of the dictionary definition, which you quoted, the situation in Pakistan is slightly more complicated than simply wishing upon a constitution and hoping that it will solve the problems if and only if, it is framed according to a particular dictionary definition. As to my particular definition of a constitution, I have no idee fixe definition of a constitution because constitution is not an objective document; it is a highly subjective document that draws its definition from the consent of parties that might have created it. Hence, it is very problematic and a highly dangerous precedent to equate constitutionalism according to a given ``cookie cutter`` definition. A Pakistani constitution cannot be judged or compared with an American one or for that matter an Indian or an Afghan constitution. Granted, the basic definition might apply to all, but the manner in which that ``definition`` is framed and agreed upon may vary according to the individual realities of the nations mentioned and upon the understandings of the people involved and what they felt was the utility of the constitution.

In Pakistan, as HP has stated, the process of political constitutionalism has been a power football match between the powers of the prime minister and the president. Also, the 1973 constitution has been, amongst Pakistan’s previous constitutions, the most fair and the most just, but the problem in Pakistan has not been the lack of a constitutional implementation but rather the refusal of the political will to abide by the terms and limitations of the constitution. Therefore, the constitutional problem in Pakistan is a result of a political structural defect than it is simply an absence of a constitution. A constitution ensures a mode of power sharing within a nation not on the basis of existing as a political document but on the basis of a consensus. In Pakistan, we can have a constitution and still have no constitutional power sharing arrangements because constitutionalism is a political slogan in Pakistan and when it comes to the power politics of the nation; the constitutional implementation is always placed under narrow political priorities.

This is not to deny the obvious and state the impracticality of having a constitutional process in Pakistan. The constitutional problem in Pakistan is that the 1973 document does not address the modern day realities of the nation and with the constitution having been amended so many times, the nature of the document does not reflect the rights of the federating units in Pakistan as much as it showcases the differences in how the power is to be shared in Pakistan. Consequently, reviving the 1973 constitution will not amount to much unless the basic nature and intent of how political power will be distributed in Pakistan is defined coherently; agreed upon fairly and accepted consensually. There are two options on how to deal with this problem; one is to scrap the 1973 constitution and start all over again and the second one is to remove all the amendments to it, which have been added to since its inception in 1973. Both options offer more of a dilemma than they offer a remedy to Pakistan’s political problems.

The only, viable, option left is for Pakistan to evolve and follow a political process that secures the interests of all the major power stake holders in Pakistan and through a political and legislative process, remove the offending amendments and seeks to ``restore`` the spirit of the 1973 document. This means that we have to start with a flawed constitution realizing the flaws in it and understanding that it is not a perfect document, but seeking and undertaking steps to improve its flaws over a period of time. This means that we have to place emphasis on the procedures of politics in Pakistan and seek to reinforce the ideas of political institutionalism in Pakistani politics. Constitutionalism in Pakistan will happen when there is a strong tradition of political plurality in Pakistan but constitutionalism will not happen in Pakistan by simply placing one’s faith in a document.

The need of the hour, politically speaking, in Pakistan is not a reinstatement of constitutionalism but one of political reconciliation between Islamabad and its federating provinces. One of the reasons, why East Pakistan separated was not a lack of constitutional framework or adherence to it but a failure to reconcile the existing political differences and even the existence of a constitutional rubric in 1971 did not help and it will also not help in 2006. Thus, it would be foolish and naive to believe that the political differences in Pakistan can be solved constitutionally without a meaningful political reconciliation. Political reconciliation, when it happens in Pakistan, will create a political consensus upon which a new ``social contract`` based upon the intent of the 1973 constitution can be re-created and this will help in the process of normalizing Pakistani politics into a constitutional mode of power sharing that is agreed upon by all the stake holders in Pakistan.

Pakistan needs to achieve a comfortable level of political consensus before it can even hope to have some semblance of constitutionalism in the nation. Constitutional politics in Pakistan is the final destination in the political evolution of this nation, but there are many steps to take before we can reach the level of political discourse you have recommended in your article. The suggestion that a constitution will solve the nation’s problems without a political reconciliation having occurred first, would be the same as placing the cart before the horse and then blaming the horse for being ineffective and not pulling the cart forward!

Ciao
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#100 Posted by teshah on September 7, 2006 6:43:54 pm
Re: # 79

Rozaiba

But what they could not touch is the `Fatwa` in the Constitution which declared certain citizens of the Pakland as `Na-Pak` Non-Muslims. So the real constitution which boils down to `Khuda ki khudai khatam, Nabi ki nabuwwat khatam, Insan ki insaniat khatam, Mullah ki Mullah-gardi Zinda-baad, Painda-baad` remained ever intact.
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#99 Posted by echoboom on September 7, 2006 4:31:36 pm
While we just saw how two great muslim nations , with Islam as the foundation stone of their constituition and a deep deep love for their own languages , culture, and religion..and completely free of the secularoon mindset..here is another big-little ISLAMIC nation where sharia is fully enforced & yet the secularoons & kuffaars are ALLOWED & tolerated even when they put up their KanjarR-pUns.

and that tiny little Sharia-enforcing GREAT nation is Qatar!

They conduct ALL their business at home in , what else, Arabie! Only for International business they resort to farangi ways because it is in their OWN interest & to their OWN advantage.

They show pride in their own language, dress, food & their harems. No westoxicated nation this except where 70% of its population is of outsiders...& the outsiders , at least some of them are Muflisoon, Faquiroons, & begaroons llike Musharraf & Shaukat Aziz...Jobbers!

Anything for a secure job and an ability to kick slap & show ``status`` to the naukar`s child or to screw the subordinate Afeesurs wife & daughter.

Such is the ``advanced`` ``maadren`` lifestyle of the secularoon , liberaloon, munaafiquoons in the SLAVELAND.

Would those in the OFFENCE-Kaaloanees consider sending their offspring to Qatar, Malaysia or Iran for higher education. To learn from the little engines that could?

Or everybody there wants to be Chief & not Indian or Paki?--the curse of the Ba Ba Blacksheep school system.


READ & laugh or cry.



 
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A bouncy bantam
Sep 7th 2006 | CAIRO
From The Economist print edition


A Gulf state asserts itself in the world
````
MOST small countries find it wise to keep their heads down in world affairs. Qatar is small, a pancake-flat peninsula less than half the size of Belgium. Barely a quarter of its 750,000 people are citizens, the rest being foreign workers and their families. But the bantam-sized emirate has a habit of punching above its weight, and in several directions at once.
This week, for
instance, Qatar has bolstered the UN`s peacekeeping efforts in Lebanon with a pledge of up to 300 troops. In doing so it broke ranks with other Arab states that remain wary of interposing Muslim bodies between Israel and Lebanon`s Hizbullah guerrillas. That has made it easier for other Muslim countries, such as Indonesia and Turkey, to begin joining the force, which the UN wants to be 15,000-strong, some half of it from Europe. At the same time, Qatar became the first Arab country to heed Lebanese pleas to break Israel`s blockade (due to end this week), by launching daily flights to Beirut in defiance of Israel`s demands that air traffic receive its prior clearance.
One reason Qatar can challenge Israel is that it, unlike most Arab countries,
maintains discreet, low-level relations with the Jewish state. It is also a crucial ally for Israel`s main patron, America. It hosts a large base and regional command centre for the US Air Force; the invasion of Iraq was managed from here, and Qatar-based B-1 bombers continue to fly missions over Afghanistan. The emirate has also generously helped American causes. The $100m it has so far spent on relief for victims of Hurricane Katrina includes a $17.5m grant to New Orleans`s Xavier University, which serves mostly black Americans.
Yet Qatar is hardly beholden to the superpower. It has the friendliest relations of any other Arab country with America`s most outspoken foes in the region, Syria and Iran. Since taking up a two-year rotating seat at the UN Security Council in January, Qatar has vocally dissented from such
American policies as trying to curb Iran`s nuclear ambitions, or sending UN peacekeepers to Sudan`s Darfur region against the wishes of the government in Khartoum. Sheikh Hamad bin Khalifa al-Thani, the country`s emir, is heading to next week`s summit of non-aligned leaders in Cuba to hobnob with such American bogeymen as Fidel Castro and Venezuela`s Hugo Chávez.
Qatar`s ruler also happens to bankroll the al-Jazeera satellite channel, which American officials often accuse of cheering on their enemies. Al-Jazeera`s daring coverage has not just angered Americans. Iran, Iraq, Israel and Saudi Arabia, among other countries, have all curtailed the activities of its reporters for different reasons. This may explain why al-Jazeera consistently has the largest number of viewers in the Arab world.
It helps, of course,
that Qatar has money, and plenty of it. Its territorial waters include the world`s third-largest reserve of natural gas. Energy exports have pushed the emirate`s GDP per head to more than $40,000, on a par with Europe`s richest countries. Huge investments in both oil and gas mean that, by the next decade, Qatar could be producing the equivalent of 5m barrels of oil a day. That is half Saudi Arabia`s daily output, but would be comfortably shared by a population that numbers less than 1/25th of the neighbouring kingdom`s.



Hasni Essa
Peace & Pluralism

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#98 Posted by echoboom on September 7, 2006 2:49:10 pm
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#97 Posted by Zakkk on September 7, 2006 1:52:28 pm
Zeemax: Your question is a lot more complicated then you realise..

firstly you have to define what constitutes an NFC ``award`` (is it all taxes, certain taxes or certain specific federal taxes because right now its a mish mash)..secondly you have to define the taxation powers of the federal gov, provincial governments and finally the local governments and how they are collected. Next you have to consider to which constituent units receive the NFC award (presently FATA and the northern areas get nothing). Lastly you have to understand the riddle of provincial borrowing from 1973-2006.. till a few years ago if the federal government defaulted on royalty payments for whatever reason to any of the provinces the provincial government (more so if they were in the hands of an opposition party) were ina quandry how do they keep running without any money..well the same defaulting federal government would then step in and offer an extortionate loan to cover that financial space..now this did not hit those provinces with more diverse taxation sources like sindh and punjab as hard as Balochistan and NWFP which are dependant to the extent of 70-90% of their budget on federal government transfers.

Once you untangle all those problems ..only then can you answer the question of what is the criteria for an NFC award..the correct answer in any successful federal system from the US, to India is that poverty should be the key criteria.
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#96 Posted by bulleya on September 7, 2006 1:35:10 pm
One needs to decicde whether one believes in a system or in an ideology. Democracy, autorcracy, kingship, martial law etc. are system. Secularism, some form of Shariah, Liberalism, Conservitism etc. ideologies.

I think Pakistanis, on this site at least, tend to believe in ideologies. This is why one group wants secularism, another Islamism and third conservatism or liberalism. If one pushes ideologies then one is willing to comprimise on the system, i.e. if Musharraf actually became Ata-Turk, quite a few people would have no qualms with the fact that he is not a product of a democratic system, since they agree with his ideology. If Zia became Amir-ul-Momineen, the same would apply.

If one wants to accept democracy as a system, then one has to be ready to sacrifice one`e ideologies, i.e. if democracy leads to maulvis getting elected, while martial law leads to Ata-Turk, then one must support the election of maulvis. And vice-versa.

Constitutions, practically, are only a piece of paper. It is the legal system and respect of law behind them that makes constitutions powerful. However, the respect of law has to be internalized at all levels. The problem is that people apply one law to themselves and to their groups and another when they are coveting power.

According to the law, Musharraf is illigetimate. Hence any action by him is legally illigitimate. Which would include the killing of Bugti. Having said that, if Bugti wants to rely on using the law as his defence, then his own record on upholding the law and applying it in his own sphere of influence should be impeccable.

Similarly, according to democracy, Nawaz or Benazir should be the PM, since their parties will get the most votes. However, this argument of democracy can be made by them, if their own records on promoting democracy inside their parties and in Pakistan is impeccable.

There is thus no respect for the law (or the Constitution, for that matter) in any direction in Pakistan. People bring up, ``the law`` when they need to push their own point. Bhuttos, Zia, Nawaz, Musharraf have all played hell with the constitution and legal system and courts, whenever they could.

This is why what counts in Pakistan is power. This implies to power through the gun, or through money or through connections or through land or through religion. Power through genuine democracy and the law is now buried deep into oblivion.

I think Constitutions and laws and democracy can only be restored by groups and individuals who have impeccable individual integrity on these subjects. Since there aren`t any in the powerful circles, laws and constitutions continue to suffer........
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#95 Posted by zeemax on September 7, 2006 11:10:09 am
#94 by Zakkk

Thanks for an informed opinion. Yes most of what you say is true. The crux is as you said ``Do you respect a system of law or don`t you?``

Of-course a system of law must be supreme.

So, let`s imagine for a moment that the rule of law was supreme, what do you think must be the basis of the NFC award out of the three options? I.e. Area, Population or Revenue?
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#94 Posted by Zakkk on September 7, 2006 10:36:59 am
The present NFC is something I`ve read quite a bit about..basically Pakistan has one of the most overcentralised federal constitutions i know about..realistically it has more in common with Yugoslavia than anything else..if one looks at the way provinces are demarcated and the complicated ethnic make up.

The 1973 constitution was a stop gap arrangement..ultimately it was hoped that a constitution would also serve as a check on ZAB`s fondness for being a CMLA or the presidential form of government..sadly that did not prove to be the case because in the end as Zia said the constitution is just a piece of paper ultimately..one has to accept the concept of the rule of law to respect a constitution..even a flawed one. Musharraf reaffirmed that when he made a fool of the MMA over the uniform issue.

As i`ve always said Pakistans real problem is not saving this constitution or the deployment of 100,000 troops in Baluchistan for that matter..its a simple moral question. Do you respect a system of law or don`t you?

HP is right when he speaks of the pashtuns being economically integrated in Pakistan..in a way unlike Sindhis and Baloch..but i digress with the key point behind that..while pashtuns may have a better share than the Baloch they are still relatively discriminated against within the system. One only has to look at the hydel royalty issue and look at Socio-economic stats of the poorest districts in Pakistan to appreciate that reality..add in the Balochistan and FATA pashtuns ..pashtuns ethnically would be in a close fight for the 2nd poorest ethnic group in Pakistan.

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#93 Posted by zeemax on September 7, 2006 10:32:41 am
I mean, let`s talk about specifics instead of everyone raising platitudes. This is a serious matter.
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#92 Posted by zeemax on September 7, 2006 10:29:55 am
#91 by HP

HP, actually NFC award is about 50% of the disharmony between provinces. It is the sharing of federal revenue between provinces. So far it has been on the basis of population for the previous six awards but now Baluchistan does not agree with that formula bnecause it has the largest area but the smallest population. The president has the power to amend it but consensus of all provinces is needed under the constitution to do that. So the matter is still hanging. Musharraf made some ad-hoc awards for Baluchistan through ordinance but nothing durable.

It`s always the money, right?
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#91 Posted by HP on September 7, 2006 10:05:44 am

Thank you Chowk Staff. People need to post smaller pictures and the picture size can be adjusted at the hosting sites.


Zeemax,
I really dont follow these things closely. So I have no idea abt the NFC award.

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#90 Posted by chowkstaff on September 7, 2006 9:55:04 am
Posts with large images (graphics and urdu text) are filtered to prevent slow loading of pages. Please provide only the plain URLs for such images.
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#89 Posted by zeemax on September 7, 2006 9:19:33 am
HP,

What do you think about the 7th NFC Award? Should it be on the basis of population, or area, or contribution to federal revenue collection?
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#88 Posted by aslam644 on September 7, 2006 8:05:45 am
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#87 Posted by Salim_Chauhan on September 7, 2006 6:53:22 am
Aslam,
Most official Indian maps that I have seen show Mirpur being in India. :) Am I to assume that the Indian government is taking responsibility for the fanatics whose families are originally from Mirpur?
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#86 Posted by aslam644 on September 7, 2006 6:46:55 am
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#85 Posted by Urstruly on September 7, 2006 5:41:22 am
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#84 Posted by MantoLives on September 7, 2006 2:49:56 am
I have been studying Malaysian form of government... and it is remarkable how they`ve managed to reconcile concepts that might seem opposed.

Yes there are Sharia courts.. but there is also remarkable religious freedom ... Hardly anyone will have any objection to the way Islam plays a positive role in Malaysia... As for your claim that they have a seething hatred for the US... ironic for a country whose largest trading partner is the US.

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#83 Posted by echoboom on September 7, 2006 1:57:03 am
Malaysia & Iran; both Islamic; apply sharia and both have a SEETHING HATRED
for the United Satan.

They also happen to be most respected among the comity of nations.

Iran just produced & successfully tested ``Saiqua`` its 100% Iranian manufactured plane..better than F18. The Uniformed Langoors who sell their Amma to the first caller
are Zaleeled day & night; yet these lowest of the low show pride in their Slave dress, language & mannerisms. In iRan the highest level education is in FARSI..their mother tongue! They learn other languages for their OWN benefit; NOT to get Zaleeled for a few moments wagging at the white-house lawn.

Until & UNless a seething HATRED is developed & inculcated for the WESTOXICATED in the SLAVE Psyche nothing is going to change.

We deserve to be kicked around because we kick around those even one grade below us. One visit to Pakistan would reaveal that in a jiffy. Grade 20 zaleels grade 19; Brig. Zaleels col. ( their wretched begums also act in parallel) One living in Offence-Kaalony zaleels one living in PIB kaalony. Mercedez Zaleels Toyotaa. All I am trying to say is that an inordinate time is wasted & a lot of energy is expended in just letting everybody around the ``status`` of the person9 whatever that means). These brown-clones consider themselves ``Faariners``
as they intake Pakistani air. They are mental-citizens of their Master`s House.

All this discussion is fruitless, if it is inspired by WESTOXICATED ``education``. The first thing to do is throw out western non-education like pol.sci. Soc. & lileechurR types & exorcise the national psyche of this enslaving virus. Technical education & research however must be
glamourised , acqyuired, & promoted--so as to hasten the collapse of the WEST.


Here is what one who has no slave gene in him is doing. Let us follow this LEADER of muslims and ACT.
DUMP US-$Dollars and make US extinct sooner.

August 25, 2006


Former Malaysian PM Mahathir Mohammad`s Interview on U.K.`s Islam [TV] Channel by Yvonne Ridley: We Should Quietly Undermine the U.S. by Refusing to Use its Currency; Britain is a 3rd-Rate Power & Blair is a Poodle; Nasrallah Fights the Same Way for Same Reason as Bin Laden





The following are excerpts from an interview with former Malaysian prime minister Mahathir Mohammad, which aired on the Islam Channel (U.K.), on August 23, 2006. The interviewer is former Sunday Express (U.K.) journalist Yvonne Ridley [1], who was captured by the Taliban in Afghanistan in 2001 and who converted to Islam after her release.


According to the Islam Channel, its vision is to present the ``Islamic perspective`` and act ``as an interface between Muslims and non-Muslims to remove the misconceptions people have about Islam.`` The channel also intends to be ``the world`s choice among international broadcasters for authoritative and impartial Islamic information`` and to target the English-speaking Muslim community in the U.K., which it states is 1.5 million in number. [2]


TO VIEW THIS CLIP, VISIT: http://www.memritv.org/search.asp?ACT=S9&P1=1245.
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#82 Posted by rozaiba on September 6, 2006 10:52:02 pm
Naqshbandi:

I have news for you Naqshbandi.

If you look at it, Pakistan since 1999 has functioned better than the various Islamic model.

Like in Islam, everything is allowed other than whatever Allah (swt) forbade. There are laws and legal rights etc. However, if Allah (swt) will it, anything can be changed.

Similarly, Musharaf (swt) has allowed much freedom for Pakistanis. Everything is allowed other than what is forbiden (like attempting to incite itchy junior Generals). There are legal laws (LFO`s etc.) However, if Musharaf wills it, anything can be changed.

So Musharaf is operating in the image of Allah.
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#81 Posted by zeemax on September 6, 2006 10:48:47 pm
#55 by aslam644

Read that as Tarbela.
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#80 Posted by MantoLives on September 6, 2006 10:47:29 pm
Rozaiba,

Why pre-1999... that basically keeps most of the Zia amendments and leaves out the Musharraf amendments... some of which were actually what democratic parties have been asking for all through out... the least of which is the fact that the constitution in its present form guarantees more than proportional representation to the minorities both through reserved seats and general seats... as well as giving as giving women a substantial representation- 72 seats in total- which I still believe should be increased further... Pre-1999 and post 1978 constitution meant only 5 reserved seats for minorities... and no confirmed women`s reserved seats.

Today- thanks to post 1999 amendments- ... in Pakistan, a Non-Muslim woman has - essentially and logically if not practically- three votes and three representatives to a Muslim man`s one representative. I tend to favor this arrangement as part of affirmative action which you and I know is the need of the hour. I say... take the mauled, raped constitution and put it to work .... as is where is basis.


We need to have a more clause by clause discussion here...
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#79 Posted by rozaiba on September 6, 2006 10:46:00 pm
Manto:

Yes, there are many failures under democratic set-ups. And many counter arguments.

The choice though is between having a system that everyone agrees to with instutional supremacy or the current visionless, spineless rulers altering at whims.
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#78 Posted by MantoLives on September 6, 2006 10:39:18 pm

Ofcourse the fact that an insurgency brewed in Balochistan during Bhutto`s time is one counter-argument.. But it is about letting the constitution work and grow... abolishing the concurrent list is a very good idea.
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#77 Posted by rozaiba on September 6, 2006 10:33:41 pm
Raw_dust:

It would be a moderately englightening experience to read through the papers and clippings and watch the coverage from the late 1960`s to early 1970`s...

The Generalismo`s would likely be saying things like...establishing the writ of the state...no harm can come to Pakistan...Pakistan is a democracy...there is no danger to Pakistan...Pakistan is no Lebanon (though back then someone must have used `Vietnam` or some place like that) etc...

A film of course, is called for.
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#76 Posted by rozaiba on September 6, 2006 10:30:22 pm
HP:

There most certainly need to be changes. Even if the pre-1999 Constitution is restored, that too is fine.

I`m not arguing for any ideal agreement. As long as everyone agrees to abide by it, it`s cool. This thankfully (or one would assume) the political parties not stiched to Musharaf`s scrotum have realized.

Naqshbandi:

The best Sunni sholars had to offer was Maulana Maududi. Sunnis should be forgiven for rejecting an Islamic state.
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#75 Posted by HP on September 6, 2006 10:15:19 pm

#72 by rozaiba
Also read the editorial in dailytimes...


``In an interesting development on Tuesday, the Musharraf regime agreed to support a constitution amendment bill tabled by the opposition in the National Assembly. The bill, titled The Constitution (Amendment) Bill 2006, was sponsored by nine opposition members and introduced with the government’s consent. Strangely enough, the parliamentary affairs minister, Sher Afgan Khan Niazi, who is normally bellicose towards the opposition, called it “the need of the hour”. The bill seeks to delete the Concurrent Legislative List from the Constitution, a longstanding demand of the three smaller provinces. Mr Niazi supported the tabling of the bill but suggested that it be deferred until consultations had taken place with the ruling League’s president, Chaudhry Shujaat Hussain, whose Parliamentary Committee on Balochistan, now almost dysfunctional, had also proposed a power-sharing formula between the Centre and the provinces over a year ago. Why is the federal government run by a strong Centre and the strongest-ever presidency suddenly showing such enthusiasm for provincial autonomy?``

Sub req for the full text.
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#74 Posted by HP on September 6, 2006 10:09:48 pm
#72 by rozaiba
``The failure you define in your statement is ENTIRELY due to the lack of a constitution. ``

The 1973 constitution has been in effect since 1973. The amendments don’t deal with the provincial rights but with the Presidential powers Vs. the Prime Minister’s powers. What the amendments have done is taken the powers from the PM and transferred them to the President. There has not been a single change in the constitution that deals with provincial autonomy or economic rights of the smaller provinces. Still the conflict remains.

It is good to have the constitution restored to pre 1977 condition but how to do that is the question you don’t answer.

In the current situation in Pakistan, the power structure needs a redefinition with complete accounting of the new economic realities in the country. That means either Pakistan will need a new constitution or substantial amendments would have to be made in the current constitution.



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#73 Posted by MantoLives on September 6, 2006 10:09:27 pm
Naqshbandi,

We don`t need Iran`s model...

We have a constitution... we just need to make it work.
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#72 Posted by rozaiba on September 6, 2006 9:43:04 pm
Feroz:

I agree with your first part. It`s not `Punjabis per se` - but it seems the hatred is against Punjabis by association!

Your second statement:

``The problem in Pakistan is not a lack of constitution but has been the failure to define the power sharing and economic rights of the provinces within the federation.``

Please let me in on the definition of a constitution you perscribe to.

According to the American Heritage Dictionary, a constitution is: ``The system of fundamental laws and principles that prescribes the nature, functions, and limits of a government or another institution.``

The failure you define in your statement is ENTIRELY due to the lack of a constitution. Power sharing between the provinces, economic rights - these were all accepted under the constitutional framework. Power sharing has already been defined. A framework which the Khakis reject as they are to be subservient to the people.
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#71 Posted by okhla99 on September 6, 2006 8:36:49 pm
Re: # 70

HATRED is a common theme that still prevails in the non white world. The two Koreas, Indo-Pak, Sinhal Tamil, Arab-Israel, innumerable other examples.

However, in our subcontinent we have hatred refined and specialised. Shia-Sunni, Baloch-Punjabi, Dalit-Brahman and so on.

Even further, hatred between sub-communities, neighbouring localities, brothers & family members is often on a scale not found in the west.

It is the hatred which needs to be conquered and eliminated. We on chowk must start with ourselves. If we cannot stop hating whoever, it is futile to expect the rest of our countrymen to do so....
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#70 Posted by ferozk on September 6, 2006 8:28:24 pm
re: Rozaiba

I will respond to your article, when I have some time.

However, I should point that the article has too many generalities, for example the mention about a wide spread Baluch hatred for Punjabis. The truth is that Baluch hatred is actually for the Pakistan army and since the army is dominated by Punjab; Punjab is identified with the army and hence, the reasons for the hatred. This principle applies to other provinces as well, but it is a hatred for an institution - the army and not the people of Punjab as your article seems to suggest.

Secondly; HP is correct. The problem in Pakistan is not a lack of constitution but has been the failure to define the power sharing and economic rights of the provinces within the federation.

Ciao
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#69 Posted by okhla99 on September 6, 2006 7:41:16 pm

Let us come back to the article. After Bangladesh, it is now Balochistan which has been brought to the verge of secession. The 1947 prophecy (by Hindu fanatics) of Pakistan being splintered into five pieces within a hundred years should not be allowed to come true at any cost. Reasonableness and sanity must prevail. A strong, united and forward looking Pakistan can actually stand ``tall in the comity of nations``. A squabbling ragged lot governed by gun toting freeshooters can only drag a ``rogue state`` back into the medieval ages..
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#68 Posted by nasah on September 6, 2006 7:40:03 pm
Constitution -- Constitution -- ``kaun jeeta hai teree zulf kay sur honay tuk`` -- Rozaiba sahib come down to earth -- the Mushuruffian world order is not nationalist Constititutionalist but Assassi-nationalist.....of the Pakistani nationalists.

Mushrraf is only doing what his idols and mentors are doing -- especially his godfather Bush is doing....and his brother in blood Ehud Olmert is doing.

you cannot bring changes in a country like Pakistan with a slow pace Constitution as HP rightly says -- you can by assassination ......Rozaiba bhai

...especially if it is done by the asshole Assasseen cum butt-Heads of the states -- like George Bush --Ehud Olmert.....Bush`s Blare -- and now the hum-HaiN-PanchvaiN-Sawaar -- the Coassholes like Musharraf......

but this sword is a two edged ripper -- kills both way -- also gives you two club memmbership with one ticket -- one of the Assassins -- and the other of the Assassinated...

Zia assassinated Bhutto -- changed the whole equation overnight -- for a moment seemed Islamization for Pakistan was tiresomely eternal -- till Bhuttoites assassinated Zia.....and what a change that brought!

up till now Mushrraf had no blood on his hands -- despite all the beatings, jailings, torturings, disappearings -- he did -- of the members of parliament and of the journalists and of the lowly politicians -- but no blood -- his American-gloved hands were clean..

everybody forgave him because...

....Musharraf was not Zia -- whatever he was -- and whatever Musharraf did to the politicians -- he was different from Zia -- Musharraf was `progressive` -- Mushrraf loved dogs more than people -- Musharraf was not a killer -- Musharraf was not an Assassin.....
Musharraf was Pakistani Mahdi

....until now.....and what a NOW!

now -- with the un-smart assassination of a Baluch icon Bugti -- with an American borrowed -- 500 pounds smart bomb -- the not-so-smart Musharraf -- has joined the club of Assassins -- and by virtue of that exalted membership -- became also eligible overnight to sit on the Takhte Tauoose of Pakistan`s -- Hall of Fame for the Assassinated -- as well.

This is how the cookie of assassination crumbles in politics.....today`s assassin Hero can become tomorrow`s assassinated......celebrated villain...1

....of course with assassination as the tool of politics -- Musharraf will be making monumental earth shaking changes overnight -- for the ``good of the country`` -- that the poor Constitution could never even dream of making in the whole life of a country like Pakistan...

so let`s shout in praise of Assassination -- Down with the Constitution -- Up with the Assassination -- Asassination zindabaad -- Constitution murdabaad...



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#67 Posted by teshah on September 6, 2006 6:43:31 pm
Re: # 57

faisaluno


``...All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white - except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood...``

But what about the most hateful and inhuman division of Momin and Kafir, the religious aparthied. Every Muslim is a brother to any Muslim but every Kafir is his enemy who deserves to be exterminated to make all the world a Pakland and it is only the constitution of the Pakland which can decide who is a Muslim and who is not. The only sacred and permanent clause in the constitution.
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#66 Posted by Naqshbandi on September 6, 2006 6:03:07 pm
Islamic Republic of Iran Constitution
1- General Principles
2- The official Language, Script, Calendar, and Flag Of the Country
3- The Rights of the People
4- Economy and Financial Affairs
5- The Right of National Sovereignty and the Powers Deriving Therefrom
6-The Legislative Power

6.1- The Islamic Consultative Assembly
6.2- Powers and Authority of The Islamic Consultative Assembly

7- Councils
8- The Leader or Leadership Council
9- The Executive Power

9.1- The Presidency
9.2- The President and Ministers
9.3- The Army and The Islamic Revolution Guards Corps

10- Foreign Policy
11- The Judiciary
12- Radio and Television
13- Supreme Council for National Security
14- The Revision of the Constitution

See here: http://www.iranonline.com/iran/iran-info/Government/constitution.html
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#65 Posted by Raw_Dust on September 6, 2006 6:01:43 pm
Naqshbandi Sahib:
Hanafi School in article 5 as interpreted by deobandi clan or barelwi?

and Article 2 is already embedded in the preamble of pakistani constitution in a more concise form.

THE CONSTTITUTION OF THE ISLAMIC REPUBLIC OF
PAKISTAN


Preamble

Whereas sovereignty over the entire universe belongs to Almighty Allah alone, and the authority to be exercised by the people of Pakistan within the limits prescribed by Him is a sacred trust,

And whereas it is the will of the people of Pakistan to establish an order-

Wherein the State shall exercise its powers and authority through the chosen representatives of the people;

Wherein the principles of democracy, freedom, equality, tolerance and social justice, as enunciated by Islam, shall be fully observed;

Wherein the Muslims shall be enabled to order their lives in the individual and collective spheres in accordance with the teachings and requirements of Islam as set out in the Holy Quran and Sunnah;

Wherein adequate provision shall be made for the minorities freely to profess and practise their religions and develop their cultures;

Wherein the territories now included in or in accession with Pakistan and such other territories as may hereafter be included in or accede to Pakistan shall form a Federation wherein the units will be autonomous with such boundaries and limitations on their powers and authority as may be prescribed;

Wherein shall be guaranteed fundamental rights, including equality of status, of opportunity and before law, social, economic and political justice, and freedom of thought, expression, belief, faith, worship and association, subject to law and public morality;

Wherein adequate provision shall be made to safeguard the legitimate interests of minorities and backward and depressed classes;

Wherein the independence of the judiciary shall be fully secured;

Wherein the integrity of the territories of the Federation, its independence and all its rights, including its sovereign rights on land, sea and air, shall be safeguarded;

So that the people of Pakistan may prosper and attain their rightful and honoured place amongst the nations of the World and make their full contribution towards international peace and progress and happiness of humanity:

Now, therefore, we, the people of Pakistan,

Conscious of our responsibility before Almighty Allah and men;

Cognisant of the sacrifices made by the people in the cause of Pakistan;

Faithful to the declaration made by the Founder of Pakistan, Quaid-e-Azam Mohammad Ali Jinnah, that Pakistan would be a democratic State based on Islamic Principles of social justice;

Dedicated to the preservation of democracy achieved by the unremitting struggle of the people against oppression and tyranny;

Inspired by the resolve to protect our national and political unity and solidarity by creating an egalitarian society through a new order;

Do hereby, through our representatives in the National Assembly, adopt, enact and give to ourselves, this Constitution.



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#64 Posted by Naqshbandi on September 6, 2006 6:01:14 pm
3-The Rights of the People

Article 19

All people of Iran, whatever the ethnic group or tribe to which they belong, enjoy equal rights; and color, race, language, and the like, do not bestow any privilege.

Article 20

All citizens of the country, both men and women, equally enjoy the protection of the law and enjoy all human, political, economic, social, and cultural rights, in conformity with Islamic criteria.

Article 21

The government must ensure the rights of women in all respects, in conformity with Islamic criteria, and accomplish the following goals:

1.create a favorable environment for the growth of woman`s personality and the restoration of her rights, both the material and intellectual;
2.the protection of mothers, particularly during pregnancy and childbearing, and the protection of children without guardians;
3.establishing competent courts to protect and preserve the family;
4.the provision of special insurance for widows, and aged women and women without support;
5.the awarding of guardianship of children to worthy mothers, in order to protect the interests of the children, in the absence of a legal guardian.

Article 22

The dignity, life, property, rights, residence, and occupation of the individual are inviolate, except in cases sanctioned by law.


Article 23

The investigation of individuals` beliefs is forbidden, and no one may be molested or taken to task simply for holding a certain belief.


Article 24

Publications and the press have freedom of expression except when it is detrimental to the fundamental principles of Islam or the rights of the public. The details of this exception will be specified by law.


Article 25

The inspection of letters and the failure to deliver them, the recording and disclosure of telephone conversations, the disclosure of telegraphic and telex communications, censorship, or the willful failure to transmit them, eavesdropping, and all forms of covert investigation are forbidden, except as provided by law.


Article 26

The formation of parties, societies, political or professional associations, as well as religious societies, whether Islamic or pertaining to one of the recognized religious minorities, is permitted provided they do not violate the principles of independence, freedom, national unity, the criteria of Islam, or the basis of the Islamic republic. No one may be prevented from participating in the aforementioned groups, or be compelled to participate in them.


Article 27

Public gatherings and marches may be freely held, provided arms are not carried and that they are not detrimental to the fundamental principles of Islam.


Article 28

Everyone has the right to choose any occupation he wishes, if it is not contrary to Islam and the public interests, and does not infringe the rights of others. The government has the duty, with due consideration of the need of society for different kinds of work, to provide every citizen with the opportunity to work, and to create equal conditions for obtaining it.



Article 29

To benefit from social security with respect to retirement, unemployment, old age, disability, absence of a guardian, and benefits relating to being stranded, accidents, health services, and medical care and treatment, provided through Insurance or other means, is accepted as a universal right. The government must provide the foregoing services and financial support for every individual citizen by drawing, in accordance with the law, on the national revenues and funds obtained through public contributions.


Article 30

The government must provide all citizens with free-education up to secondary school, and must expand free higher education to the extent required by the country for attaining self-sufficiency.


Article 31

It is the right of every Iranian individual and family to possess housing commensurate with his nods. The government must maker land available for the implementation of this article, according priority to those whose need is greatest, in particular the rural population and the workers.


Article 33

No one can be banished from his place of residence, prevented from residing in the place of his choice, or compelled to reside in a given locality, except in cases provided by law.


Article 34

It is the indisputable right of every citizen to seek justice by recourse to competent courts. All citizens have right of access to such courts, and no one can be barred from courts to which he has a legal right of recourse.


Article 35

Both parties to a lawsuit have the right in all courts of law to select an attorney, and if they are unable to do so, arrangements must be made to provide them with legal counsel.


Article 36

The passing and execution of a sentence must be only by a competent court and in accordance with law.


Article 37

Innocence is to be presumed, and no one is to be held guilty of a charge unless his or her guilt has been established by a competent court.


Article 38

All forms of torture for the purpose of extracting confession or acquiring information are forbidden. Compulsion of individuals to testify, confess, or take an oath is not permissible; and any testimony, confession, or oath obtained under duress is devoid of value and credence. Violation of this article is liable to punishment in accordance with the law.


Article 39

All affronts to the dignity and repute of persons arrested, detained, imprisoned, or banished in accordance with the law, whatever form they may take, are forbidden and liable to punishment.


Article 40

No one is entitled to exercise his rights in a way injurious to others or detrimental to public interests.



Article 41

Iranian citizenship is the indisputable right of every Iranian, and the government cannot withdraw citizenship from any Iranian unless he himself requests it or acquires the citizenship of another country.


Article 42

Foreign nationals may acquire Iranian citizenship within the framework of the laws. Citizenship may be withdrawn from such persons if another State accepts them as its citizens or if they request it.
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#63 Posted by Naqshbandi on September 6, 2006 5:49:25 pm
1- General Principles


Article 1

The form of government of Iran is that of an Islamic Republic, endorsed by the people of Iran on the basis of their longstanding belief in the sovereignty of truth and Qur`anic justice, in the referendum of Farwardin 9 and 10 in the year 1358 of the solar Islamic calendar, corresponding to Jamadi al-`Awwal 1 and 2 in the year 1399 of the lunar Islamic calendar (March 29 and 30, 1979], through the affirmative vote of a majority of 98.2% of eligible voters, held after the victorious Islamic Revolution led by the eminent marji` al-taqlid, Ayatullah al-Uzma Imam Khumayni.

Article 2

The Islamic Republic is a system based on belief in:

1.the One God (as stated in the phrase ``There is no god except Allah``), His exclusive sovereignty and the right to legislate, and the necessity of submission to His commands;
2.Divine revelation and its fundamental role in setting forth the laws;
3.the return to God in the Hereafter, and the constructive role of this belief in the course of man`s ascent towards God;
4.the justice of God in creation and legislation;
5.continuous leadership (imamah) and perpetual guidance, and its fundamental role in ensuring the uninterrupted process of the revolution of Islam;
6.the exalted dignity and value of man, and his freedom coupled with responsibility before God; in which equity, justice, political, economic, social, and cultural independence, and national solidarity are secured by recourse to:
1.continuous ijtihad of the fuqaha` possessing necessary qualifications, exercised on the basis off the Qur`an and the Sunnah of the Ma`sumun, upon all of whom be peace;
2.sciences and arts and the most advanced results of human experience, together with the effort to advance them further;
3.negation of all forms of oppression, both the infliction of and the submission to it, and of dominance, both its imposition and its acceptance.

Article 3

In order to attain the objectives specified in Article 2, the government of the Islamic Republic of Iran has the duty of directing all its resources to the following goals:

1.the creation of a favorable environment for the growth of moral virtues based on faith and piety and the struggle against all forms of vice and corruption;
2.raising the level of public awareness in all areas, through the proper use of the press, mass media, and other means;
3.free education and physical training for everyone at all levels, and the facilitation and expansion of higher education;
4.strengthening the spirit of inquiry, investigation, and innovation in all areas of science, technology, and culture, as well as Islamic studies, by establishing research centers and encouraging researchers;
5.the complete elimination of imperialism and the prevention of foreign influence;
6.the elimination of all forms of despotism and autocracy and all attempts to monopolize power;
7.ensuring political and social freedoms within the framework of the law;
8.the participation of the entire people in determining their political, economic, social, and cultural destiny;
9.the abolition of all forms of undesirable discrimination and the provision of equitable opportunities for all, in both the material and intellectual spheres;
10.the creation of a correct administrative system and elimination of superfluous government organizations;
11.all round strengthening of the foundations of national defence to the utmost degree by means of universal military training for the sake of safeguarding the independence, territorial integrity, and the Islamic order of the country;
12.the planning of a correct and just economic system, in accordance with Islamic criteria in order to create welfare, eliminate poverty, an(i abolish all forms of deprivation with respect to food, housing, work, health care, and the provision of social insurance for all;
13.the attainment of self-sufficiency in scientific, technological, industrial, agricultural, and military domains, and other similar spheres;
14.securing the multifarious rights of all citizens, both women and men, and providing legal protection for all, as well as the equality of-all before the law;
15.the expansion and strengthening of Islamic brotherhood and public cooperation among all the people;
16.framing the foreign policy of the country on the basis of Islamic criteria, fraternal commitment to all Muslims, and unsparing support to the mustad`afiin of the world.

Article 4

All civil, penal financial, economic, administrative, cultural, military, political, and other laws and regulations must be based on Islamic criteria. This principle applies absolutely and generally to all articles of the Constitution as well as to all other laws and regulations, and the fuqaha` of the Guardian Council are judges in this matter.


Article 5

During the Occultation of the Wali al-Asr (may God hasten his reappearance), the wilayah and leadership of the Ummah devolve upon the just (`adil] and pious [muttaqi] faqih, who is fully aware of the circumstances of his age; courageous, resourceful, and possessed of administrative ability, will assume the responsibilities of this office in accordance with Article 107.


Article 6

In the Islamic Republic of Iran, the affairs of the country must be administered on the basis of public opinion expressed by the means of elections, including the election of the President, the representatives of the Islamic Consultative Assembly, and the members of councils, or by means of referenda in matters specified in other articles of this Constitution.

Article 7

In accordance with the command of the Qur`an contained in the verse (``Their affairs are by consultations among them`` [42:38]) and (``Consult them in affairs`` [3:159]), consultative bodies - such as the Islamic Consultative Assembly, the Provincial Councils, and the City, Region, District, and Village Councils and the likes of them - are the decision-making and administrative organs of the country. The nature of each of these councils, together with the manner of their formation, their jurisdiction, and scope of their duties and functions, is determined by the Constitution and laws derived from it.


Article 8

In the Islamic Republic of Iran, al-`amr bilma`ruf wa al-nahy `an al-munkar is a universal and reciprocal duty that must be fulfilled by the people with respect to one another, by the government with respect to the people, and by the people with respect to the government. The conditions, limits, and nature of this duty will be specified by law. (This is in accordance with the Qur`anic verse; ``The believers, men and women, are guardians of one another; they enjoin the good and forbid the evil`` [9:71]).


Article 9

In the Islamic Republic of Iran, the freedom, independence, unity, and territorial integrity of the country are inseparable from one another, and their preservation is the duty of the government and all individual citizens. No individual, group, or authority, has the right to infringe in the slightest way upon the political, cultural, economic, and military independence or the territorial integrity of Iran under the pretext of exercising freedom. Similarly, no authority has the right to abrogate legitimate freedoms, not even by enacting laws and regulations for that purpose, under the pretext of preserving the independence and territorial integrity of the country.


Article 10

Since the family is the fundamental unit of Islamic society, all laws, regulations, and pertinent programmes must tend to facilitate the formation of a family, ,and to safeguard its sanctity and the stability of family relations on the basis of the law and the ethics of Islam.


Article 11

In accordance with the sacred verse of the Qur`an (``This your community is a single community, and I am your Lord, so worship Me`` [21:92]), all Muslims form a single nation, and the government of the Islamic Republic of Iran has the duty of formulating its general policies with a view to cultivating the friendship and unity of all Muslim peoples, and it must constantly strive to bring about the political, economic, and cultural unity of the Islamic world.

Article 12

The official religion of Iran is Islam and the Twelver Ja`fari school [in usual al-Din and fiqh], and this principle will remain eternally immutable. Other Islamic schools, including the Hanafi, Shafi`i, Maliki, Hanbali, and Zaydi, are to be accorded full respect, and their followers are free to act in accordance with their own jurisprudence in performing their religious rites. These schools enjoy official status in matters pertaining to religious education, affairs of personal status (marriage, divorce, inheritance, and wills) and related litigation in courts of law. In regions of the country where Muslims following any one of these schools of fiqh constitute the majority, local regulations, within the bounds of the jurisdiction of local councils, are to be in accordance with the respective school of fiqh, without infringing upon the rights of the followers of other schools.

Article 13

Zoroastrian, Jewish, and Christian Iranians are the only recognized religious minorities, who, within the limits of the law, are free to perform their religious rites and ceremonies, and to act according to their own canon in matters of personal affairs and religious education.


Article 14

In accordance with the sacred verse; (``God does not forbid you to deal kindly and justly with those who have not fought against you because of your religion and who have not expelled you from your homes`` [60:8]), the government of the Islamic Republic of Iran and all Mu slims are duty-bound to treat non-Muslims in conformity with ethical norms and the principles of Islamic justice and equity, and to respect their human rights. This principle applies to all who refrain from engaging in conspiracy or activity against Islam and the Islamic Republic of Iran.

***
Asif: replace Iran with Pakistan, change article 12 to:

Article 12

The official religion of Pakistan is Islam and the Hanafi school [in usual al-Din and fiqh], and this principle will remain eternally immutable. Other Islamic schools, including the Shafi`i, Maliki, Hanbali, and Shia, are to be accorded full respect, and their followers are free to act in accordance with their own jurisprudence in performing their religious rites. These schools enjoy official status in matters pertaining to religious education, affairs of personal status (marriage, divorce, inheritance, and wills) and related litigation in courts of law. In regions of the country where Muslims following any one of these schools of fiqh constitute the majority, local regulations, within the bounds of the jurisdiction of local councils, are to be in accordance with the respective school of fiqh, without infringing upon the rights of the followers of other schools.

Also make some changes to Article 5 - a leader chosen by consultation from amongst a group of the top ulama representing all schools by majority voting.

What do chowkies think?
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#62 Posted by Naqshbandi on September 6, 2006 5:41:33 pm
Here is a possible model for Pakistan`s consitution --with very minor changes; it is the Consitution of the Islamic Republic of Iran: an example of a working, Islamic, democracy.
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#61 Posted by Naqshbandi on September 6, 2006 5:00:09 pm
Re: # 29
please don`t mention that khabis mardoodi to me again!
thank you.

..i am afraid we are STILL awaiting that person..that saviour...perhaps we will
have to carry on waiting till the hour of the Appointed Imam, Hujjat Allah al Mahdi, alayhisalam?
Who knows...? Wallahu wa Rasuluhu `aalam!

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#60 Posted by aquaris on September 6, 2006 2:38:40 pm


...Loose ends have not been tied up....so FAR...


Remember Bugti, Kohlu, Marri..... is a PATA ( Provincially Administered Tribal Area )

A little different to FATA ( Federally Administered Triabal Area )....

Political Agents and Maliks..... Nominated Maliks....play a very important Role....
and hence are relatively controllable ......

But these PATA Areas or Legally `` B `` Areas...... they are different....
and Pakistani Law.... does not works....there..., as it should....


Bugti, Marri...etc..etc... have drawn strength from this factor....


Bhutto nearlly nailed them in 76 when he abolished the SARDARI Nizam....and they were begging him ......for the SEATs in the elections....

Bugti ....then on Bhutto`s side..... played a Role......


but Zina-ul-haq ..... changed the chessboard again....
but this time.... these SARDARS became more strong.... infact STRONGEST....

So Untill and Unless ...... something is done...... about the Legal status.....
Like taking out this PATA Status....and merging it into the so Called `` A `` legal Area...
.....thing will keep on boomeranging around...



My rambling should be taken as a side note....




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#59 Posted by HP on September 6, 2006 2:16:07 pm

Looking at the current situation in Pakistan, I doubt that a constitutional democracy would be restored in Pakistan in the near future and all interest groups, politicians and the army itself would have to find solutions within what is there now. If the army can hammer a deal with the PPP of Sindh and various groups of Sardars in Balochistan including the heirs of Sardar Bugti, chances are that a workable solution could be reached.

The economic factors are moving in favor of Balochistan. With a little population to work with, the establishment should be able to cut a deal with the Baloch Sardars. Sindh may be tricky as the conflict between the two groups in Sindh is hard to mend in a short period.

Balochistan is much more economically integrated with the current Pakistan than it was in 1973. 90% of the Baloch Sardars own homes and properties in Karachi. A substantial Baloch middle class lives and works in Karachi and Quetta. So, an independent Balochistan does not look like a big threat unless things begin to change at the federation level.


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#58 Posted by HP on September 6, 2006 2:05:33 pm

#25 by rozaiba
Rozaiba,

“Provincial autonomy is about who has the right to the land. And the people of that province see their land being expropriated.”

That is again a simplistic interpretation of what provincial autonomy is all about especially in Pakistan. It is not about just land it is abt political and economic empowerment. Sindh and Balochistan still don’t feel that they have been physically and forcefully occupied. (There maybe some elements who may think that but they don’t constitute the majority in both province otherwise PPP would not have remained a majority party in Sindh.)

In Pakistan, the issue of provincial autonomy is all about sharing political power and some economic power. The 1973 constitution was a minimum compromise by all federating units and the truth is that things have moved a little beyond that minimum compromise of 1973 now. Since 1973, the actors have changed too. While NWFP in 1973 was also a part of the grand alliance of the smaller provinces for Prov. autonomy, it is not there any more. NWFP within Pakistan has the kind political and economic power sharing that interior Sindh and Balochistan still crave. The dwindling influence of ANP shows the progress of NWFP’s integration with the political structure in Pakistan. In the 70s, there were bunch of angry young Pathan but now you will not find them in Peshawar.

Similarly, after an up and down struggle the Urdu speakings again have their share of political and economic power in the country. The point now is how to integrate interior Sindh and Balochistan into the power structure that Pakistan currently has. Constitution provides one avenue to do that.

However, the 1973 constitution is now dated and may not be the best vehicle to integrate Sindh and Balochistan in to the current power structure.

Interior Sindh and Balochistan present a more complex problem. In Sindh, conflict between the New and the old Sindhis is a major factor. When old Sindhis were able to share power thru Bhutto, the new Sindhi simply went berserk and were active in bringing the Bhutto government down in the center. The army played this card for sometime until it was forced to cede economic and political power back to the new Sindhis. The old Sindhis are still out of the loop. In Balochistan, the army found common grounds with the Pathan but it is struggling to find a way to empower Baloch within the current structure. I think Bugti’s death will help the army in hammering out some power sharing formula with his sons and the other players that will emerge in the coming months.


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#57 Posted by faisaluno on September 6, 2006 2:02:24 pm

pakistanis claim to be experts on islam and yet they dont understand its basic principles. sardari-tribal system bugti and his henchmen are defending violates the fundamental tennant of islam - that an individual`s standing in life is not dependent on the status parents or the tribe you belong to. prophet mohammed specifically warned against tribalism is his last sermon:

``...All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over a white - except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood...``

in about a 100 years after this khutba, muslims went from living in a society which was exactly like baluchistan today to being members of the dominant superpower of that time - a power that had beaten the persian and holy roman empire into submission. amazingly, jinnah in his maiden speech to pakistan`s constituent assembly expressed sentiments very similar to that preached by prophet mohammed in his last khutba:

http://www.pakistan.gov.pk/Quaid/speech03.htm

``...If you change your past and work together in a spirit that everyone of you, no matter to what community he belongs, no matter what relations he had with you in the past, no matter what is his color, caste or creed is first, second and last a citizen of this State with equal rights, privileges and obligations, there will be no end to the progress you will make...

...No power can hold another nation, and specially a nation of 400 million souls in subjection; nobody could have conquered you, and even if it had happened, nobody could have continued its hold on you for any length of time but for this...``

note that muslims have suffered the greatest defeat when unity principle has been ignored. cordoba was lost because muslims in asia could not see eye to eye with muslims in spain. jerusalem was lost when arabs stabbed turks in the back.

note that it is the unity principle that causes the most of amount of khujlee to gora lovers because weaker the ittehad, greater the gora influenece. you can see this very clearly even from modern history. the biggest heroes for gora-world are people like sadat and king hussain - people who sold their fellow muslims down the drain.
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#56 Posted by HisExcellency on September 6, 2006 12:43:11 pm
#53 by Raw_Dust

``Belongs to the federation and not to people who commit high treason by abrogating the fundamental contract that binds the very same federation.``

This may be true of most countries in the world.

But Pakistan is different. The constitution is just one contract (an important one) binding the federation. There are also other ``forces`` such as civil/military bureaucracy, political parties, the Islamist fundamantalist movement, hatred of India, shared economic goals and national infrastructure that also act as a glue in this country.

Musharraf has weakened one binding force (i.e. the constitution) but reinforced many others (e.g. intra-provincial trade, national economy, civil/military bureaucracy, etc).

Economies of Punjab, Sind, NWFP and Baluchistan cannot grow at 8% without the help of a paternalistic federal govt. These provinces are better off negotiating a favorable resource-sharing deal with the federal govt, than seeking separation... beause that will just increase their dependence, instead of decreasing it.
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#55 Posted by aslam644 on September 6, 2006 12:32:45 pm
#52 by zeemax on September 6, 2006 11:40am PT

``and NWFP can lay claim over resources of Mangla``

has mangla moved to NWFP my house is on the shores of mangla lake and its definetly in AJK.
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#54 Posted by zeemax on September 6, 2006 11:53:39 am
#53 by Raw_Dust

Agree. So there must be a new social contract. That`s for sure. What that`s going to be? Wait and see.
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#53 Posted by Raw_Dust on September 6, 2006 11:48:01 am
``springs from it, belongs to the federation ``

Belongs to the federation and not to people who commit high treason by abrogating the fundamental contract that binds the very same federation.
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#52 Posted by zeemax on September 6, 2006 11:40:58 am
#38 by rozaiba

Rozaiba,

You said ``The only reaosn these feudals and tribal leaders have held sway is that there`s been the threat of non-baluchistani forces usurping resources.

Please let`s be clear about this. The resources of any province belong to the State, i.e., the federation, or whatever you may call it. Whatever is beneath the ground, or springs from it, belongs to the federation and not to that particular province though negotiated and agreed royalties have to be paid. You talk about the 1973 constitution ... Read It.

If the eastern baluch of Marri/Bugti/Mengal lay claim over gas resources, Punjab can lay claim over its entire agriculture including the Kheora salt and Baluchistan will have no produce at federally subsidised prices. Or, Punjab can lay claim over the electricity from its power plants on dams on its rivers and Baluchistan will have no electricity or even water because there aren`t any rivers there; and NWFP can lay claim over resources of Mangla, or its tobacco and sugar; or even Northern Areas can lay claim over the entire river Indus which enters Pak in its territory.

What are you talikg about my friend?
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#51 Posted by Salim_Chauhan on September 6, 2006 11:14:24 am
#47, Rozaiba,
I want to make one exception to my defense of Punjabis in general. Most Pakistanis do NOT hate all Punjabis, with the possible exception of the low-life emanating from Faisalabad. :)
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#50 Posted by Raw_Dust on September 6, 2006 11:10:56 am
your point about what was happening in west-pakistan around 1971 is something i also have thought about. maybe someday a pakistani filmmaker can dig up stuff and make a documentary about it like one made on vichy regime. sorrow something.
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#49 Posted by Raw_Dust on September 6, 2006 11:03:03 am
rozaiba:
this is a good summary. there is this thing with the constitution is that it reads like a document of screw-ups of later day pakistani regimes. These are now served as legal precedents like eighth amendment and LFO.
Also, every single amendment and objectives resolution from the preamble has to be taken out if this thing has to have any life. So, in theory i agree with you. In practice, how this can come about is an open problem.

as for non-resident pakistanis. I think the problem is that they are suffering from deep insecurities. Most of them here who are criticising your article seem to be men of advanced age atleast three of them (tahmed, HP, zeemax) and they had lived most of their lives in one way or the other with this sham called GOP. It is like asking a man to not get on Titanic when he`d dreamt whole life and spent a fortune on it.

So, i guess ignoring them is a better option. People in Pakistan are a much better bet for you.


on a second thought, practically it is only possible when the foundations of federation is shaken up by a major event. Otherwise, next time there is a change and for it to be ``smooth``, there will be more amendments and ludicrous clauses tagged to the constitution. Nothing less than proclaiming a new republic will do. (and again the matter of `how and when` is out there)

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#48 Posted by khamkhwa on September 6, 2006 10:54:29 am
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#47 Posted by khamkhwa on September 6, 2006 10:53:46 am
#43 by salim chauhan.

[Restoring the `73 Constitution a la carte would be to go back to a gerrymandered past that did not work then, will not work now, and will, khuda na khwasta, guarantee the eventual breakup of Pakistan. May common sense and decency prevail in Pakistan.]

...crocodile tears?...no one has forgotten your promise to break-up pakistan or die trying...
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#46 Posted by tahmed32 on September 6, 2006 10:45:14 am
It is interesting how pakistanis on chowk - often at loggerheads with one another on different issues are united in recognizing bugti and his kind for what they are. and for not following this article in berating panjabis at every opportunity while holding up self-serving tyrants and landlords as heroes.
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#45 Posted by HisExcellency on September 6, 2006 10:42:45 am
re: #25

``Provincial autonomy is about who has the right to the land. ``

That does`t mean a sardar in Dera Bugti can prevent a landowner in Gwadar or Kohlu from selling his land to the Army/Federal govt in return for a price. All the land in these mega projects and cantonments was bought with money, remember?

The land belongs to the individual, not the tribe or sardar or province. This holds true in Baluchistan as much as it does in Punjab or Texas.
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#44 Posted by HisExcellency on September 6, 2006 10:25:46 am
re: #26

``The MEGA projects he`d initiated in East Pakistan have probably still not been matched today``

Please provide us with some facts so that we may believe you.
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#43 Posted by Salim_Chauhan on September 6, 2006 10:24:17 am
{``No one denies that the common Baluch have immense hatred for Punjabis``}

Rozaiba,
I have to agree with HP that this notion of ``hatred`` for all Punjabis is too broad, too sweeping, and even convenient. In the past I have voiced considerable opposition to the excesses of the Punjabi-dominated military in the rest of the country. Even in Karachi, where this oppression resulted in the mutilation of Pakistan`s premier city, I cannot say that all Mohajirs hate all Punjabis. We do differentiate between the rapacious Punjabi-led military and the decent, honest, friendly, hard-working, God-fearing, and sincere fellow Pakistanis who happen to be Punjabis.

I have been raised by my Punjabi bhabhijan and I see nothing but love, compassion, sincerity, and decency in that wonderful woman`s beautiful face. There are millions of truly decent Punjabis all over the world and it is too convenient to label them all as worthy of universal hatred. Most Mafioso have been and are Italian, but Italians are among the most caring, responsible, law-abiding, and honest people in the world. Yes, the Pak Army is dominated by Punjabis, but the whole province is not responsible for the dictatorial, authoritarian, self-defeating, and selfish acts of this ungodly institution.

Sir, the solution is to restructure the basic composition of Pakistan so that provincial identification is diluted to a point of triviality. Break up Punjab into four or more smaller provinces. Then Sind, NWFP, and Baluchistan should be decomposed into three provinces each and the Northern Areas should be separated from NWFP. With 13 or 14 provinces, structured so that no single entity wields the sort of demographic, military, commercial, or federal hegemony over the rest of the country, we can then concentrate on more mundane issues such as literacy, economy, health, public services, and protection of life and property.

Restoring the `73 Constitution a la carte would be to go back to a gerrymandered past that did not work then, will not work now, and will, khuda na khwasta, guarantee the eventual breakup of Pakistan. May common sense and decency prevail in Pakistan.
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#42 Posted by Urstruly on September 6, 2006 10:06:15 am

rf786

I do not see the death of Bugti as a death of a nationalist. The insurgency in Baluchistan was started and funded by Americans whereas logistic support was provided by Indians through Afghanistan. The purpose was to have a leverage against Pakistan, since Pakistan has the key to the submission of Afghan nation. The freedom struggle in Afghanistan would not last a month unless it has support from Paksitani areas and the puppet regime in kabul would not last 20 minutes unless it has support from Pakistan. So Americans established this leverage against Paksitani government i.e. if we are thrown out of Afghanistan you lose Baluchistan.

Baluchi sardars are charlatans, thugs, and opportunists. They had been taking money from Soviet Union to keep a pressure on GOP for many decades. During Afghan war Americans kept them well fed while they kept on playing both US and USSR.. After American invasion and occupation of Aghanistan they (sardars) felt sidelined since they could not sell weapons to Afghan freedom fighters and neither they could smuggle drugs into Pakistan since the borders are tightly controlled. The only drugs that are exported thru Pakistan are by approval of CIA. For some reason CIA did not feel that their services were required. So when CIA offered them (sardars) a job they jumped on the opportunity without realizing that there were bigger warlords (NaPak fauj) already in the game. Sardars are becoming a liability for the fauj and hence they will be eliminated. Logic is simple. If Baluchistan becomes a liability for NaPak fauj, the Napak fauj itself becomes a liability for Paksitan, whereas naPak fauj do need a land to occupy for its own survival.

The evidence to this thesis is quite clear. To this date Americans, who eat their braekfast after declaring ten organizations around the globe as terrorist organizations evryday, have not declared BLA as a terrorist organization yet. The reason is simple; they would like to keep their funding sources to BLA unchecked. The british only declared BLA as a terrorist org. after losing tens of soldiers in Afghanistan and probably after Pak agree to take part in the fake drama of liquid airport bombers of last month to divert attention from Isreali attrocities in Lebanon.

I think for now time is on the side of napak fouj and it is better for them to eliminate any sardar they could find. No HR org will raise an eyebrow. However, these cases will be used in propaganda campaign against pakistan as crimes against humanity a la saddam dejavu in case Americans decide to invade this country. From Napak fauj`s perspective it is still worth it at this time to eliminate all sardars from Baluchistan.
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#41 Posted by HisExcellency on September 6, 2006 10:04:44 am
re: #26

Awami League represented the majority, Balochi nationalists do not. This is a simple fact that fauji-haters can`t stomach. Musharraf has his flaws but clamping down on ferrari camps is not one of them.
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#40 Posted by faisaluno on September 6, 2006 10:03:26 am

further on the survey, it clearly shows that pakistani awam`s political acumen is far greater than what drawing-room-type pakistanis assume. survey also shows that most pakistanis tend to be on the conservative side when it comes to politics. combined tally in favour pml, pml-n, mma dominates those in favour of ppp which itself is not a secular party in the western sense of the word. survey pattern completely contradicts claim made by people behind this website that pakistanis are dying for some secular messiah.
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#39 Posted by faisaluno on September 6, 2006 9:50:46 am

so guess who else is convinced that mush is doing a good job?

why its the majority of pakistani awam:

http://www.dawn.com/2006/09/04/top15.htm

66pc want exiled leaders back

LAHORE, Sept 3: Two-thirds of Pakistanis want to see the exiled leadership back in the country while 50 per cent desire that General Pervez Musharraf should keep only one office, reveals findings of an opinion poll.

The survey was conducted in Pakistan by the International Republican Institute (IRI), a research organisation of the US Republican Party, in collaboration with the Socio-Economic Development Consultants in the months of May and June this year.

...According to the survey, 77 per cent people think the country needs a very strong and popular leader while 48 per cent say that President General Pervez Musharraf should not hold two offices simultaneously.

But, interestingly, nearly two-thirds of the respondents approve of the way Gen. Musharraf is handling his job.

Benazir Bhutto has topped in the rating (18 per cent) for potential candidates for prime minister. She is followed by Shaukat Aziz (15 per cent) and Nawaz Sharif (13 per cent).

...In the political party ratings at national level, the ruling PML has stood first (23 per cent) followed by the PPP (22 per cent), the PML-N (16 per cent), the MQM (12 per cent) and the MMA (7 per cent).

However, the PML and the PML-N lead the favorability ratings in Punjab (32 per cent and 21 per cent respectively), the PPP in Sindh (44 per cent), and the MMA in NWFP (17 per cent) and Balochistan (30 per cent).

There is a divide among people’s perceptions of the incumbent setup’s performance. Thirty-seven per cent say the current coalition has done its job well and deserves re-election, while another 35 per cent oppose the government’s re-election.

At individual level, the president and the prime minister received good ratings on their performance, especially from Sindh province, but another finding contradicts this result as the government’s performance on most issues has been rated as poor, with crime, terrorism, employment and provincial autonomy receiving the worst scores.
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#38 Posted by rozaiba on September 6, 2006 9:42:13 am
Zeemax:

``Development of Baluchistan is what the Nawabzadas are scared of. It will end their sardari. That`s all. There can be no comparison with 1971 due to above reasons.``

What will end their sardari is if there is devolution of power. The only reaosn these feudals and tribal leaders have held sway is that there`s been the threat of non-baluchistani forces usurping resources. As the article points out, when that threat exists - perceived or real, the common folks look for guidance with the sardars and such fools.

The foremost reason for comparison is that despte all the MEGA MEGA projects, no one`s given the government any credit. Pakistani TV stations have often invited middle class Baluchistanis - EVERYONE of them sounds no different than the Sardars! If the Baluchis despise the Sardars, they ABHOR Musharaf and what he represents!

Again, it seems like ISPR has convinced many non-resident Pakistanis that the Musharafian construct will perform a miracle and defy history itself by successfully usurping land, subjugating a people, and getting away with it!
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#37 Posted by faisaluno on September 6, 2006 9:38:44 am

aslam, even in the case of canada, its not entirely clear whether quebec would be able to separate after voting for independence. also the french residents of quebec voted for independence. its the english speaking residents of quebec along with immigrants who vote in favour of canada. as far as balucistan is concerned, i dont thinks baluchis comprise 50% of population. in addition, most baluchi sardars are with government.

as far as mujeeb is concerned, here is how the end of his reign is described in a report by u.s. library of congress. like bugti and altaf hussain, mujeeb was no democrat. he is however held as an example by chowk-type pakistanis for obvious reasons:

http://lcweb2.loc.gov

...Most Bangadeshis still revered the Bangabandhu at the time of the first national elections held in 1973. Mujib was assured of victory, and the Awami League won 282 out of 289 directly contested seats. After the election, the economic and security situations began to deteriorate rapidly, and Mujib`s popularity suffered further as a result of what many Bangladeshis came to regard as his close alliance with India.

...In January 1975, the Constitution was amended to make Mujib president for five years and to give him full executive powers. The next month, in a move that wiped out all opposition political parties, Mujib proclaimed Bangladesh a one-party state, effectively abolishing the parliamentary system. He renamed the Awami League the Bangladesh Krishak Sramik Awami League (Bangladesh Peasants, Workers, and People`s League) and required all civilian government personnel to join the party. The fundamental rights enumerated in the Constitution ceased to be observed, and Bangladesh, in its infancy, was transformed into a personal dictatorship.

On the morning of August 15, 1975, Mujib and several members of his family were murdered in a coup engineered by a group of young army officers, most of whom were majors.
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#36 Posted by zeemax on September 6, 2006 9:34:25 am
Frankly, I find comparisons of 1971 with Baluchistan quite silly. East-Pakistan was a far-off exclave and joined only by religion. There was a large intelligentsia plus a grass-roots leadership instead of feudals. Bangladesh as a seperate state was always viable.
Let`s look at Baluchistan. The insurgency, if there`s any at all rather than simply gangsterism, is by Nawabzadas and their paid tribesmen. There is no grass-roots involvement. The insurgency is in an area in Eastern Baluchistan bordering Punjab with nil support in the vast coastal region where a whole new port city is being built to rival, some say, a mini Dubai. The employment opportunities for the Baluch population will be endless in a few years.

So where`s the parallel?

Development of Baluchistan is what the Nawabzadas are scared of. It will end their sardari. That`s all. There can be no comparison with 1971 due to above reasons.
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#35 Posted by rozaiba on September 6, 2006 9:28:57 am
aslam:

in this context, yes. simply put, the pakistan state reneges on its part of the bargain, the baluch can entertain their options.

however, even today, the 73 Constitution has the power to bind. It ain`t perfect - but for Pakistan, it has more value than the Quran.
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#34 Posted by aslam644 on September 6, 2006 9:28:30 am
Re: # 32
i am afraid a lot of people on chowk don`t really know what democracy is. in canada if quebec wants independece all they have to do is put a cross on ballot paper, that option is not available to sri lankan tamils, turkish kurds or kashmiris in india.
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#33 Posted by aslam644 on September 6, 2006 9:19:58 am
rozaiba
what are your views on baloch independence, should they be granted independence if majority of baloch desire it.
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#32 Posted by faisaluno on September 6, 2006 9:16:21 am

simple minds look for simple solutions. implement islam mullahs say and pakistan will turn into jannath on earth. implement gora-nizam gora lovers say and pakistan will turn into sweden.

here are the list of countries close to pak that are experiencing real insurgencies unlike the mom and pop campaign you see in baluchistan:

india, s.l, turkey, thailand

unlike pakistan, all these countries are democracies with popularly elected civilian governments. democracy has not caused ethnic problems to go way away in these countries and democracy wont be the cure in pakistan either. in fact in pak, ethnic problems have been exacerbated under democratic governments.

along with making idiotic claims, this article also contains lies and falsehoods which as far as this website is concerned is par for the course when it comes to articles on pak. the biggest operation in baluchistan was launched by bhutto who is neither a punjabi nor connected to the army. mazay kee bath hay kay this army operation was launched right around the time `73 constitution was put in place. neither was this constitution of much use when bhutto dismissed nwfp govt. wali khan in response to the dismissal declared open revolt against pak.

i really wonder what website this website is hoping to achieve by spreading misinformation on pakistan? smart people like myself can see through the charade.
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#31 Posted by rf786 on September 6, 2006 9:11:59 am
Re: # 19

urstruly,
change Bugti to Saddam/Mujeeb ur rehman and translate the urdu article into english, sounds very familiar. Iam not implying that Bugti marhoom was a saint or innocent, its all about propaganda, manufacturing consent and these urdu dailies are great servants.

More importantly, has anyone bothered to ask why Pak Govt is willing to sign truce agreements with Wazirasran tribals responsible for the deaths of more than 600 soldiers? Fact is there are double standards here, state ideology supercedes all inetrest and ideology is defined by those sitting in Islamabad.

Pakistan elite believe nationalist are a threat to their ideology therefore are expendable whereas the rightwing militants are their cadre of supporters who can be forgiven. Such is the state of Pak Pakistan, country of chosen ones.
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#30 Posted by rf786 on September 6, 2006 9:01:47 am
Some great posts by HP and Manto, many thanks for your very well informed debate.

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#29 Posted by rozaiba on September 6, 2006 8:17:47 am
#28, correction, `won`

Naqshbandi:

Maududi was the best hope for being that Sunni Mullah you fantasize about. But that best hope was the prime mover for jeapordizing any land reform.
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#28 Posted by rozaiba on September 6, 2006 8:15:06 am
HisExcellency:

You forgot to add another Q&A:

Q: Which leader one 98% of the vote in the 2002 referendum?
A: Musharaf
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#27 Posted by rozaiba on September 6, 2006 8:10:53 am
Those stupid enough to entertain the idea that Bugti`s killing spells the beginning of the end to feudalism and the military`s hidden revolutionary desires need to go read History 101.

Kaptain:

As Manto`s pointed out, even corporate sturctures have a system and the CEO is accountable to various institutions. Meaning, Ken Lays face the music.

The current order is completely ad hoc and visionless.
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#26 Posted by rozaiba on September 6, 2006 8:03:49 am
HisExcellency, welcome back - I recall you were an avid Fauji-Lover.

``Federalism, development and national integration are here to stay.
Provincialism, feudalism and tribalism will either surrender or get buried under the rubble in a cave.
``

I am sure there were many like you in 1971 proclaiming the same krap. Ayub was a 10 times better dictator than the current low-life you worship. The MEGA projects he`d initiated in East Pakistan have probably still not been matched today. Yet, do clear the muck in your mind and find out if East Pakistan still exists.
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#25 Posted by rozaiba on September 6, 2006 7:56:25 am
HP:

Harsh criticism is welcomed.

Yes, there is alot of anger in the article.

However, that doesn’t take away from the basic point – it being the negation of constitution by the Pakistan Army has brought the country to this precipice.

About the possible motive of spreading ‘anti-Punjabi’ sentiments in Baluchistan – yes, it could well be engineered by the Army. But I’ve yet to meet a Punjabi who doesn’t sympathize with the Baluch. The Army can play whatever games it wants, but it is in no position to be able to extract mileage out of this situation by whipping up the anti-Pakistan card.

However, there’s plenty there to draw the conclusion that the Baluch resent the usurpation of their resources by the main power-wielders. And hatred usually leaves little room for ‘reasoning’. If the Baluch say ‘No More Cantonements!’, the Army says ‘Yes, More Cantonments!’ – the latter having their way.

Machiavelli reminds the prince that people will forgive you if you kill their fathers, brothers or kin etc But they will never forgive you if you take away their land.

And that in turn is the center of crisis. Provincial autonomy is about who has the right to the land. And the people of that province see their land being expropriated.
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#24 Posted by Naqshbandi on September 6, 2006 7:55:40 am
Urstruly, thanks for that Urdu article. It was v informative. I have learnt a lot about Mr. Bugti.
I think it is obvious that feudalism is one of the biggest curses facing Pakistani society and until it is rooted out the country will remain the third-world backwater which it is.

The question arises: who will take on the feudals? The only answer I can think of is someone in the Khomeini mould, a Sunni version of the imam, who can unite everyone behind him and turn the fortunes of the nation.

If the army tries to do it, it will only lead to another 1971.

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#23 Posted by HisExcellency on September 6, 2006 7:53:55 am
This article is typical arm-chair analysis, devoid of facts but full of assertions and emotional outbursts.

A brief Q&A should clear the murk in the writer`s mind...

Q. Which leader has invested the most billions in Baluchistan`s development since 1947?
Answer: Musharraf

Q. Which leader has shown the greatest political will to uproot feudalism in Baluchistan?
Anwer: Musharraf

Q. Which parties bagged the most seats/votes in Baluchistan elections?
Answer: PML-Q and MMA

Q. Which countries were the first to react to Akbar Bugti`s killing?
Answer: India followed by Afghanistan.

Q. What was the reaction of Bugti tribe in Dera Bugti and Sui?
Answer: They celebrated the death of Akbar Bugti.

Clearly, Akbar Bugti was a man of the past, a man who was fighting for Indian interests, not his peoples` interests. Unlike mainstream politicians, he was not prepared to face the courts and project his politics through peaceful means. The same day he died, thousands of Marri tribesmen laid down their weapons.

Federalism, development and national integration are here to stay.
Provincialism, feudalism and tribalism will either surrender or get buried under the rubble in a cave.
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#22 Posted by zeemax on September 6, 2006 7:42:47 am
#19 by Urstruly

Re the passage about Bugti`s eating mounds of chiiles, there is an interesting anecdote I read in an Urdu daily.

When Nawaz became PM, he went to Dera Bugti to call on Akbar Bugti. He landed at Sibi but Bugti wasn`t there to receive him. Then he went by copter to Dera Bugti and the sardar wasn`t there at the helipad either. Then Nawaz went to the Bugti compound and he wasn`t there at the gate. Only once Nawaz had entered the house, only then Bugti met him in the hall and seated him on the floor. Then lunch was served, and it was typical `Bugti` style chillies which no one but he himself could eat. The sardar had meant to insult the guests. As per the author, Nawaz and his ministers had to make do with yoghurt and bread.

That is the kind of a person he was.
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#21 Posted by bjkumar on September 6, 2006 6:44:22 am

#9 HP
[a certain BJ]

Yaar, tu mujhse jyada serious kub se ho gaya?

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#20 Posted by bjkumar on September 6, 2006 6:41:18 am

#8 by Mantolives on September 5, 2006 9:59pm PT
[oh pai... is army not extracted from the people. If the people of Pakistan develop a sense of constitution above all else.... don`t you think it is logical that the same sense would prevail in the army as well?]

Yaar, I understand that point. Now, let me turn that around.

For the last sixty years, didn’t the army get extracted from the people?

Then how come, all this time it has been extracting FROM the people?

Yaar, if sixty years is not long enough, how much time does one need? An eternity? You guys have a structural problem and you know it. A basic ingredient is missing – the spirit of tolerance and compromise! And you know who was the most uncompromising guy, who started it all – it was that Jinnah guy!


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#19 Posted by Urstruly on September 6, 2006 6:35:15 am
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#18 Posted by kaptain on September 6, 2006 6:26:54 am
Re: # 12

One of the retarded beauties of the Proposed Council


And..

The revered Council.. :D
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#17 Posted by kaptain on September 6, 2006 6:21:02 am
Re: # 15 - Those Saith families floated shares on the market and held most of the percentages with themselves.

And recall that time when Saigols and Hashwanis and Dawood groups were introduced and industry had a good time booming then. More employment. But Bhutto.Sahab wanted illiterate and unemployed cronies of his council to have some Daal.Roti system for their survival.
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#16 Posted by tahmed32 on September 6, 2006 6:10:21 am
ylh #15 Greetings. You may wish to reconsider your item 6 (``6. A legal framework out of which it can`t operate. ``). Although it does reflect the reality in Pakistan today, I suppose. :-)
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#15 Posted by MantoLives on September 6, 2006 6:06:38 am
#10

As a lawyer focusing on corporate matters, I`ll say the following...

Each company has

1. Memorandum of Association
2. Articles of Association
3. Annual General Meeting
4. Election of Directors
5. Financial accountability
6. A legal framework out of which it can`t operate.

Therefore your 10 actually doesn`t make much sense... when one considers that corporate world has left ``seth`` and ``family`` owned business far behind the past.
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#14 Posted by tahmed32 on September 6, 2006 6:06:37 am
kaptain: I guess a lifetime spent obeying orders causes you to look for someone to give you orders.
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#13 Posted by kaptain on September 6, 2006 6:00:50 am
Re: # 12-Hu Jintao..:P
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#12 Posted by zeemax on September 6, 2006 4:11:24 am
#10 by kaptain

KaptanJi ... are you proposing a caliphate? Or a Monarchy i.e. Dubai Sheikh Muhammad style? Good idea either way .... but where do you find the Chairman of the Board?
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#11 Posted by zeemax on September 6, 2006 3:33:06 am
The restoration of the 1973 Constitution which provides provincial autonomy is the only way out for a united Pakistan!

I think it`s a bit late for that now. The only time to have done that was betwen Oct 1999 and Sept 2001 but then the entire main-stream political spectrum (except the exiled ones) was busy supporting the trashing of the constitution in its entirety, let alone to think about the 1973 version.

Now, the War on Terror (WoT) will dictate the poltical governance of Pakistan, and not any document or internal factors such as Baluchistan. The insurgency of Baluchistan itself will also be seen in the overall context of the WoT and dealt with accordingly. Any which way Pakistan leans, will tilt the balance of WoT.

In the very clear understanding of Robert Fisk, it Is Pakistan Stupid!

On his meeting with Khatami and Iran`s nuke programme: