Murad A Baig April 21, 2009
#329 Posted by SaimaShah on April 26, 2009 8:10:57 am
Thanks for this wonderful gently written historical summary of sufism in the sub-continent. I enjoyed this very much.
#328 Posted by om_prakash on April 26, 2009 8:03:28 am
From what I understand, had Shankara lost any of his debates, he would have had to give up Hinduism also.
#327 Posted by om_prakash on April 26, 2009 8:02:39 am
Publius
Did you know that once they were defeated (and they all were) Adi Shankara's adversaries had to renounce their religion?
This was a cut-throat affair and Shankara's mission was to save Hinduism from Jainism and Buddhism.
Frankly I don't see a negative connotation to this.
Did you know that once they were defeated (and they all were) Adi Shankara's adversaries had to renounce their religion?
This was a cut-throat affair and Shankara's mission was to save Hinduism from Jainism and Buddhism.
Frankly I don't see a negative connotation to this.
#326 Posted by Publius on April 26, 2009 7:57:33 am
The opposite of "excluisvist view of God and religion" is not that all religions are the same.
#325 Posted by Publius on April 26, 2009 7:55:35 am
om,
From Shankar's pov what was "wrong" with Jainism and Buddhism were certain false views or doctrines, not that they were not the "true creed " from God and Shankara's was.
(In particular the Buddhist view of no self etc).
From Shankar's pov what was "wrong" with Jainism and Buddhism were certain false views or doctrines, not that they were not the "true creed " from God and Shankara's was.
(In particular the Buddhist view of no self etc).
#324 Posted by om_prakash on April 26, 2009 7:46:42 am
laddu
I agree with you on conversion by the sword. Murad Baig also has alluded to it in his reference to the different phases in Muhammad's life.
I agree with you on conversion by the sword. Murad Baig also has alluded to it in his reference to the different phases in Muhammad's life.
#323 Posted by om_prakash on April 26, 2009 7:44:59 am
Publius
If Hinduism was the same as Jainism and Buddhism, where was the need to preach or convert?
If Hinduism was the same as Jainism and Buddhism, where was the need to preach or convert?
#322 Posted by Publius on April 26, 2009 7:41:43 am
om,
In the context of this discussion evangelism means having an exclusivist view of god and religion and trying to bering people to that view( which is why murad associated a negative with it). If he had meant just enthusiastic advocacy of a view, no matter what and how it would not have a negative meaning at all.
We can call it X if you like and then it becomes clear that Muhammad and Shankara were different on this parameter.
"arguing theological points to convert"
You don't have argue theological points, only preach that you have the best, final , the only really true message of God for it to constitute "evangelism" as per above.
In the context of this discussion evangelism means having an exclusivist view of god and religion and trying to bering people to that view( which is why murad associated a negative with it). If he had meant just enthusiastic advocacy of a view, no matter what and how it would not have a negative meaning at all.
We can call it X if you like and then it becomes clear that Muhammad and Shankara were different on this parameter.
"arguing theological points to convert"
You don't have argue theological points, only preach that you have the best, final , the only really true message of God for it to constitute "evangelism" as per above.
#321 Posted by laddu on April 26, 2009 7:41:21 am
Mohammad found the ultimate technique for 'evangelism' - it is called DAWAH by Sword.
The arguments are finally settled by Sword.
He who wins in the war of Sword may be considered to have the best argument!!
since, Mohammad won so many wars - hence his arguments were the best!!
QED
The arguments are finally settled by Sword.
He who wins in the war of Sword may be considered to have the best argument!!
since, Mohammad won so many wars - hence his arguments were the best!!
QED
#320 Posted by om_prakash on April 26, 2009 7:31:53 am
Publius
One could argue that evangelism is a christianity-specific term and has no meaning outside of it.
If you go beyond that, then the dictionary definition is an enthusiatic advocacy of a view, philosophy, etc.
Regarding Muhammad, he was not arguing theological points to convert. Again, technically, I would not consider it evangelism. I would not consider Khilji an evangelist either.
One could argue that evangelism is a christianity-specific term and has no meaning outside of it.
If you go beyond that, then the dictionary definition is an enthusiatic advocacy of a view, philosophy, etc.
Regarding Muhammad, he was not arguing theological points to convert. Again, technically, I would not consider it evangelism. I would not consider Khilji an evangelist either.
#319 Posted by Publius on April 26, 2009 7:18:09 am
"debating and converting."
om in that sense anybody trying to convince anybody else through philosophical arguments can be termed an evangelist. I don't think that is right.
An evangelist is somebody who believes in " the one true creed" based on divine revelation and seeks to convert others to that creed.
The term is far far more applicable to Islam and Muhammad than Shankara and his ideas.
"converting so much as acquiring followers through force and his revelations"
I don't see the difference between converting and "acquiring followers" in this context.
om in that sense anybody trying to convince anybody else through philosophical arguments can be termed an evangelist. I don't think that is right.
An evangelist is somebody who believes in " the one true creed" based on divine revelation and seeks to convert others to that creed.
The term is far far more applicable to Islam and Muhammad than Shankara and his ideas.
"converting so much as acquiring followers through force and his revelations"
I don't see the difference between converting and "acquiring followers" in this context.
#317 Posted by dost_mittar on April 26, 2009 7:09:05 am
om_Prakashji:
My understanding is that Muhammad himself claimed to have not brought any new message; the message was the same as brought by earlier prophets, he was sent merely to correct the distortions that had creeped into the followers of the earlier prophets.
My understanding is that Muhammad himself claimed to have not brought any new message; the message was the same as brought by earlier prophets, he was sent merely to correct the distortions that had creeped into the followers of the earlier prophets.
#316 Posted by om_prakash on April 26, 2009 7:01:51 am
dost_mittar
Islam is supposed to be Judaism AND MORE. It was not simply a sect of Judaism with Muhammad as its head.
Islam is supposed to be Judaism AND MORE. It was not simply a sect of Judaism with Muhammad as its head.
#315 Posted by dost_mittar on April 26, 2009 6:54:56 am
om_prakash:
"Technically I suppose Muhammad was not an evangelist since he was the founder of Islam and he was not converting so much as acquiring followers through force and his revelations."
Technically, Muhammad did not "found" Islam. Technically, Islam is supposed to be the same religion as was preached by Abraham, Moses and Jesus. Muhammad was only the last messenger of the same message.
"Technically I suppose Muhammad was not an evangelist since he was the founder of Islam and he was not converting so much as acquiring followers through force and his revelations."
Technically, Muhammad did not "found" Islam. Technically, Islam is supposed to be the same religion as was preached by Abraham, Moses and Jesus. Muhammad was only the last messenger of the same message.
#314 Posted by om_prakash on April 26, 2009 6:46:07 am
muradbaig
Adi Shankara travelled all the way from Kerala to Kashmir debating and converting Buddhists and Jains when they were defeated. In this sense, he definitely was an evangelist.
Technically I suppose Muhammad was not an evangelist since he was the founder of Islam and he was not converting so much as acquiring followers through force and his revelations.
Jesus most definitely was not an evangelist. He remained a jew who was trying to reform the religion from within.
Adi Shankara travelled all the way from Kerala to Kashmir debating and converting Buddhists and Jains when they were defeated. In this sense, he definitely was an evangelist.
Technically I suppose Muhammad was not an evangelist since he was the founder of Islam and he was not converting so much as acquiring followers through force and his revelations.
Jesus most definitely was not an evangelist. He remained a jew who was trying to reform the religion from within.
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