The Moor in the Idol Junkyard

Harish:

This left me quite breathless...from a narrow geographic radius who have travelled through (and sometimes transgressed!) a large expanse. The leaps from history as drama, to history as legend, to history as past, to history as present, all peppered with literary allusions - they seem to coalesce.

Destruction lies within creation. Your words capture the essence best: ``Almost never has history given us a moment where power so completely capitulates in victory to the futility of conflict. Imagination is still flailing for a probable situation where the victor is above both graciousness and condescension, and actually arrives at a realization that overwhelms dramatic conflict and redefines universality in art.``

And then you bring in Bharati, ``passionate by nature, and I suspect therefore, overly concerned about checking her passion with pragmatic roadblocks``.

HN, this goes way beyond the profundity of two-minute noodles (or perhaps it is just that I have a stake in the Ms. B persona)!

FV

The destructive power of hatred towards anything not your `own` has always been misused by the ordinary mortals for their own temporal benefit.
In that sense Ashoka was a great King because he discarded the path of fear, coercion and violence which unfortunately remains the only thread that binds the followers of the commonplace vulgar religions of our `civilizations`.............
Let us all realize that the ultimate Signs, Icons and Idols reside in the words of our languages and not the outside forms..........

Re: cayenne #8

[To the victor goes the spoils.]

Unlike the Jewish holocaust, the exact toll of the Hindu genocide is not available, but some records have been left by the Muslims themselves during their many conquests:
• In 1013, according to the secretary of Mahmud Gahznu, Tarikh-i-Yamini of Utbi - ``The blood of the infidels flowed so copiously [at Thanesar] that the stream was discolored, notwithstanding its purity, and people were unable to drink it…the infidels deserted the fort and tried to cross the foaming river...but many of them were slain, taken or drowned... Nearly fifty thousand men were killed.”
• In 1196 AD the secretary of Lieutenant Qutbuddin Aibak. Hasan Nizami writes ``fifty thousand infidels were dispatched to hell by the sword`` and ``more than twenty thousand slaves, and cattle beyond all calculation fell into the hands of the victors``.
• In 1254 according to Badauni, ``In two days after leaving Delhi, he arrived in the midst of the territory of Katihar and put to death every male, even those of eight years of age, and bound the women.``
• In 1360, Firoz Shah Tughlaq attacked an island on the sea-coast where ``nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations``. The swordsmen of Islam turned ``the island into a basin of blood by the massacre of the unbelievers``. A worse fate overtook the Hindu women. Sirat-i-Firuz Shahs records: ``Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier.``
• In December 1398 AD, Timurlane ordered the execution of at least 100,000 captives before the battle of Delhi, and after the battle those who had not been killed were taken as slaves.
• During Timur`s invasion in 1399 he quotes the Quran in his Tuzk-i-Timuri: ``O Prophet, make war upon the infidels and unbelievers, and treat them severely.`` He continues: ``My great object in invading Hindustan had been to wage a religious war against the infidel Hindus...[so that] the army of Islam might gain something by plundering the wealth and valuables of the Hindus.`` To start with he stormed the fort of Kator on the border of kashmir. He ordered his soldiers ``to kill all the men, to make prisoners of women and children, and to plunder and lay waste all their property``.
Next, he ``directed towers to be built on the mountain of the skulls of those obstinate unbelievers``. Soon after, he laid siege to Bhatnir defended by Rajputs. They surrendered after some fight, and were pardoned. But Islam did not bind Timur to keep his word given to the ``unbelievers``. His Tuzk-i-Timuri records: ``In a short space of time all the people in the fort were put to the sword, and in the course of one hour the heads of 10,000 infidels were cut off. The sword of Islam was washed in the blood of the infidels, and all the goods and effects, the treasure and the grain which for many a long year had been stored in the fort became the spoil of my soldiers. They set fire to the houses and reduced them to ashes, and they razed the buildings and the fort to the ground.``
By now Timur had captured 100,000 Hindus. As he prepared for battle against the Tughlaq army after crossing the Yamuna, his Amirs advised him ``that on the great day of battle these 100,000 prisoners could not be left with the baggage, and that it would be entirely opposed to the rules of war to set these idolators and enemies of Islam at liberty``. Therefore, ``no other course remained but that of making them all food for the sword``. Tuzk-i-Timuri continues: ``I proclaimed throughout the camp that every man who had infidel prisoners should put them to death, and whoever neglected to do so should himself be executed and his property given to the informer. When this order became known to the ghazis of Islam, they drew their swords and put their prisoners to death.``
• Emperor Akbar ordered the massacre of about 30,000 (captured) Rajput Hindus on February 24, 1568 AD, after the battle for Chitod. Another reference indicates that this massacre of 30,000 Hindu peasants at Chitod is recorded by Abul Fazl, Akbar`s court historian himself. The Afghan historian Khondamir records that during one of the many repeated invasions on the city of Herat in western Afghanistan, 1,500,000 residents perished.

[What`s the point of raking up the past?]

“Witness the persecution of Hindus in Kashmir, whose 250,000 Pandits have fled their 5000 year old homeland; or the 50,000 Hindus chased from Afghanistan; or the oppression of Hindus in Bangladesh and Pakistan.”

“Whereas the Jews have constantly tried, since the Nazi genocide, to keep alive the remembrance of their six million martyrs, the Indian leadership, political and intellectual, has made a wilful and conscious attempt to deny the genocide perpetrated by the Muslims.

No one is crying for vengeance. Do the Jews of today want to retaliate upon contemporary Germany? NO. It is only a matter of making sure that history does not repeat its mistakes, as alas it is able to do today.

And most of all, to remember, is to BE ABLE TO LOOK AT TODAY WITH THE WISDOM OF YESTERDAY. No collective memory should be erased for appeasing a particular community.”

But cayenne need not worry about anyone bringing up the past.

Here’s a quote from that consummate fraud, Jawaharlal Nehru who “discovered” India, about Mahmud Ghaznavi that will illustrate how our politicians are slowly recycling our history:

``Building interested Mahmud and he was much impressed by the city of Mathura, where there are today a thousand edifices as firm as the faith of the faithful. Mahmud was not a religious man. He was a Mahomedan, but that was just by the way. He was in the first place a soldier and a brilliant soldier``...

So Mahmud Ghaznavi was not a religious zealot. Umm okay.

See, cayenne, everything’s going to be allright soon.

Amrita

Harish is an excellent writer, but everyone is worthy of attention.

Sad that the once artistic and enlightened land that is now Orissa, is a pale basket case today.What happened to the people who built khajurahao??.Did the Victorians do them in?.To the victor goes the spoils.What`s the point of raking up the past?.Let the dead past bury the past.Let india move on.

whatever be the facts of that bygone age, desecration of orissa temples is a direct consequence of (islamic) ideology. Apparently such destroyers have a very high place in pakistani historical memories.

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Chapter Two
The Tip of An Iceberg
Sita Ram Goel

The mention made by Maulana Abdul Hai (Indian Express, February 5) of Hindu temples turned into mosques, is only the tip of an iceberg, The iceberg itself lies submerged in the writings of medieval Muslim historians, accounts of foreign travellers and the reports of the Archaeological Survey of India. A hue and cry has been raised in the name of secularism and national integration whenever the iceberg has chanced to surface, inspite of hectic efforts to keep it suppressed. Marxist politicians masquerading as historians have been the major contributors to this conspiracy of silence.

Muslim politicians and scholars in present-day India resent any reference whatsoever to the destruction of Hindu temples in medieval times. They react as if it is a canard being spread by those they stigmatise as Hindu communalists. There was, however, a time, not so long ago, when their predecessors viewed the same performance as an act of piety and proclaimed it with considerable pride in inscriptions and literary compositions. Hindus of medieval India hardly wrote any history of what happened to their places of worship at the hands of Islamic iconoclasts. Whatever evidence the “Hindu communalists” cite in this context comes entirely from Islamic sources, epigraphic and literary.

Epigraphic Evidence

There are many mosques all over India which are known to local tradition and the Archaeological Survey of India as built on the site of and, quite frequently, from the materials of, demolished Hindu temples. Most of them carry inscriptions invoking Allah and the Prophet, quoting the Quran and giving details of when, how and by whom they were constructed. The inscriptions have been deciphered and connected to their historical context by learned Muslim epigraphists. They have been published by the, Archaeological Survey of India in its Epigraphia Indica-Arabic and Persian Supplement, an annual which appeared first in 1907-08 as Epigraphia Indo-Moslemica. The following few inscriptions have been selected in order to show that (1) destruction of Hindu temples continued throughout the period of Muslim domination; (2) it covered all parts of India-east, west, north and south; and (3) all Muslim dynasties, imperial and provincial, participated in the “pious performance.”

1. Quwwat al-Islam Masjid, Qutb Minar, Delhi: “This fort was conquered and the Jami Masjid built in the year 587 by the Amir… the slave of the Sultan, may Allalh strengthen his helpers. The materials of 27 idol temples, on each of which 2,000,000 Delhiwals had been spent were used in the (construction of) the mosque…” (1909-10, Pp 3-4). The Amir was Qutbud-Din Aibak, slave of Muizzud-Din Muhammad Ghori. The year 587 H. corresponds to 1192 A.D. “Delhiwal” was a high-denomination coin current at that time in Delhi.

2. Masjid at Manvi in the Raichur District of Karnataka: “Praise be to Allah that by the decree of the Parvardigar, a mosque has been converted out of a temple as a sign of religion in the reign of… the Sultan who is the asylum of Faith … Firuz Shah Bahmani who is the cause of exuberant spring in the garden of religion” (1962, Pp. 56-57). The inscription mentions the year 1406-07 A.D. as the time of construction.

3. Jami Masjid at Malan, Palanpur Taluka, Banaskantha District of Gujarat: “The Jami Masjid was built… by Khan-I-Azam Ulugh Khan... who suppressed the wretched infidels. He eradicated the idolatrous houses and mine of infidelity, along with the idols… with the edge of the sword, and made ready this edifice… He made its walls and doors out of the idols; the back of every stone became the place for prostration of the believer” (1963, Pp. 26-29). The date of construction is mentioned as 1462 A.D. in the reign of Mahmud Shah I (Begada) of Gujarat.

4. Hammam Darwaza Masjid at Jaunpur in Uttar Pradesh: “Thanks that by the guidance of the Everlasting and the Living (Allah), this house of infidelity became the niche of prayer. As a reward for that, the Generous Lord constructed an abode for the builder in paradise” (1969, p. 375). Its chronogram yields the year 1567 A.D. in the reign of Akbar, the Great Mughal. A local historian, Fasihud-Din, tells us that the temple had been built earlier by Diwan Lachhman Das, an official of the Mughal government.

5. Jami Masjid at Ghoda in the Poona District of Maharashtra: “O Allah! 0 Muhammad! O Ali! When Mir Muhammad Zaman made up his mind, he opened the door of prosperity on himself by his own hand. He demolished thirty-three idol temples (and) by divine grace laid the foundation of a building in this abode of perdition” (1933-34, p.24). The inscription is dated 1586 A.D. when the Poona region was ruled by the Nizam Shahi sultans of Ahmadnagar.

6. Gachinala Masjid at Cumbum in the Kurnool District of Andhra Pradesh: “He is Allah, may he be glorified… During the august rule of… Muhammad Shah, there was a well-established idol-house in Kuhmum… Muhammad Salih who prospers in the rectitude of the affairs of Faith… razed to the ground, the edifice of the idol-house and broke the idols in a manly fashion. He constructed on its site a suitable mosque, towering above the buildings of all” (1959-60, Pp. 64-66). The date of construction is mentioned as 1729-30 A.D. in the reign of the Mughal Emperor Muhammad Shah.

Though sites of demolished Hindu temples were mostly used for building mosques and idgahs, temple materials were often used in other Muslim monuments as well. Archaeologists have discovered such materials, architectural as well as sculptural, in quite a few forts, palaces, maqbaras, sufi khanqahs, madrasas, etc. In Srinagar, Kashmir, temple materials can be seen in long stretches of the stone embankments on both sides of the Jhelum. Two inscriptions on the walls of the Gopi Talav, a stepped well at Surat, tell us that the well was constructed by Haidar Quli, the Mughal governor of Gujarat, in 1718 A.D. in the reign of Farrukh Siyar. One of them says, “its bricks were taken from an idol temple.” The other informs us that “Haider Quli Khan, during whose period tyranny has become extinct, laid waste several idol temples in order to make this strong building firm…” (1933-34, Pp. 37-44).

Literary Evidence

Literary evidence of Islamic iconoclasm vis-a-vis Hindu places of worship is far more extensive. It covers a longer span of time, from the fifth decade of the 7th century to the closing years of the eighteenth. It also embraces a larger space, from Transoxiana in the north to Tamil Nadu in the south, and from Afghanistan in the west to Assam in the east. Marxist “historians” and Muslim apologists would have us believe that medieval Muslim annalists were indulging in poetic exaggerations in order to please their pious patrons. Archaeological explorations in modern times have, however, provided physical proofs of literary descriptions. The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest.

Almost all medieval Muslim historians credit their heroes with desecration of Hindu idols and/or destruction of Hindu temples. The picture that emerges has the following components, depending upon whether the iconoclast was in a hurry on account of Hindu resistance or did his work at leisure after a decisive victory:

1. The idols were mutilated or smashed or burnt or melted down if they were made of precious metals.

2. Sculptures in relief on walls and pillars were disfigured or scraped away or torn down.

3. Idols of stone and inferior metals or their pieces were taken away, sometimes by cartloads, to be thrown down before the main mosque in (a) the metropolis of the ruling Muslim sultan and (b) the holy cities of Islam, particularly Mecca, Medina and Baghdad.

4. There were instances of idols being turned into lavatory seats or handed over to butchers to be used as weights while selling meat.

5. Brahmin priests and other holy men in and around the temple were molested or murdered.

6. Sacred vessels and scriptures used in worship were defiled and scattered or burnt.

7. Temples were damaged or despoiled or demolished or burnt down or converted into mosques with some structural alterations or entire mosques were raised on the same sites mostly with temple materials.

8. Cows were slaughtered on the temple sites so that Hindus could not use them again.

The literary sources, like epigraphic, provide evidence of the elation which Muslims felt while witnessing or narrating these “pious deeds.” A few citations from Amir Khusru will illustrate the point. The instances cited relate to the doings of Jalalud-Din Firuz Khalji, Alaud-Din Khalji and the letter’s military commanders. Khusru served as a court-poet of sex successive sultans at Delhi and wrote a masnavi in praise of each. He was the dearest disciple of Shaikh Nizamud-Din Awliya and has come to be honoured as some sort of a sufi himself. In our own times, he is being hailed is the father of a composite Hindu-Muslim culture and the pioneer of secularism. Dr. R. C. Majumdar, whom the Marxists malign as a “communalist historian” names him as a “liberal Muslim”.

1. Jhain: “Next morning he (Jalalud-Din) went again to the temples and ordered their destruction… While the soldiers sought every opportunity of plundering, the Shah was engaged in burning the temples and destroying the idols. There were two bronze idols of Brahma, each of which weighed more than a thousand mans. These were broken into pieces and the fragments were distributed among the officers, with orders to throw them down at the gates of the Masjid on their return (to Delhi)” (Miftah-ul-Futuh).

2. Devagiri: “He (Alaud-Din) destroyed the temples of the idolaters and erected pulpits and arches for mosques” (Ibid.).

3. Somanath: “They made the temple prostrate itself towards the Kaaba. You may say that the temple first offered its prayers and then had a bath (i.e. the temple was made to topple and fall into the sea)… He (Ulugh Khan) destroyed all the idols and temples, but sent one idol, the biggest of all idols, to the court of his Godlike Majesty and on that account in that ancient stronghold of idolatry, the summons to prayers was proclaimed so loudly that they heard it in Misr (Egypt) and Madain (Iraq)” (Tarikh-i-Alai).

4. Delhi: “He (Alaud-Din) ordered the circumference of the new minar to be made double of the old one (Qutb Minar)… The stones were dug out from the hills and the temples of the infidels were demolished to furnish a supply” (Ibid.).

5. Ranthambhor: “This strong fort was taken by the slaughter of the stinking Rai. Jhain was also captured, an iron fort, an ancient abode of idolatry, and a new city of the people of the faith arose. The temple of Bahir (Bhairava) Deo and temples of other gods, were all razed to the ground” (Ibid.).

6. Brahmastpuri (Chidambaram): “Here he (Malik Kafur) heard that in Bramastpuri there was a golden idol… He then determined on razing the temple to the ground… It was the holy place of the Hindus which the Malik dug up from its foundations with the greatest care, and the heads of brahmans and idolaters danced from their necks and fell to the ground at their feet, and blood flowed in torrents. The stone idols called Ling Mahadeo, which had been established a long time at the place and on which the women of the infidels rubbed their vaginas for (sexual) satisfaction, these, up to this time, the kick of the horse of Islam had not attempted to break. The Musulmans destroyed in the lings and Deo Narain fell down, and other gods who had fixed their seats there raised feet and jumped so high that at one leap they reached the fort of Lanka, and in that affright the lings themselves would have fled had they had any legs to stand on” (Ibid).

7. Madura: “They found the city empty for the Rai had fled with the Ranis, but had left two or three hundred elephants in the temple of Jagnar (Jagannatha). The elephants were captured and the temple burnt” (Ibid.).

8. Fatan: (Pattan): “There was another rai in these parts …a Brahmin named Pandya Guru… his capital was Fatan, where there was a temple with an idol in it laden with jewels. The rai fled when the army of the Sultan arrived at Fatan… They then struck the idol with an iron hatchet, and opened its head. Although it was the very Qibla of the accursed infidels, it kissed the earth and filled the holy treasury” (Ashiqa).

9. Ma’bar: (Parts of South India): “On the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan’s destruction of idol-temples, beginning with his first holy expedition to Deogir, so that the flames of the light of the Law (of Islam) illumine all these unholy countries, and places for the criers of prayers are exalted on high, and prayers are read in mosques. Allah be praised!” (Tarikh-i-Alai).

The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.

Harish,
this one was the best. I`ve been wanting to visit India for quite some time now (the last time I did so was way back in the mid-`80s as a college student); and after reading all of your pieces in this series, I now want to visit it more than ever.
However, when am I expecting you in Karachi?

rgds,
NfP

am:
agree munch jarred...but i suspect harish is a crafty old devil...he may have done it on purpose;)...

harish:
the lights blinked...wonderfully evocative take off...like your bombay poems...then bad patches ... like the roads from saytha to khajurao...then you snatch the controls and do some hurried course correction...am is right...fix the wiring;)

...would legends survive myths if asokas don`t have their kala pahaR`s?

over all a pleasant read...

rgds

t

Re: # 3
er... those were editorial comments intended for Harish. If you dont recognize either reference though, then maybe you should pay attention to what you read? at all events, pay more attention to Harish than to me......

Having no gift for clarity myself, I hesitate to ask Amrita what she means, as in:

``Edward Munch jarred and I think we`re still in the 21st century (although you did succeed in making me wonder) and that includes Gujarat..``

This may be her way of telling everyone, including me: Learn from the great Ashoka. say things clearly, and straight. So people can decide for themselves whether you are telling the truth, or just hiding the confusion of your mind by acting cute.

Harish - :). I like the twists and turns of this story: Ashoka is my favourite (if one can apply that word to conquerors and autocrats) emperor and the story of a medieval art terrorist called Black Mountain was new for me. He seems to be another one of those who immediately capture the imagination. I think it has something to do with Orissa as a place...

In fact I was enjoying myself so much, I stopped noticing the lazy editing you meted out to this peice. Edward Munch jarred and I think we`re still in the 21st century (although you did succeed in making me wonder) and that includes Gujarat. :).

Bravo for the piece.

King Ashoka and Orissa ......Sad that one cannot connect them today